Matiyu 13
1 Lilonne Yesu wa nuzu nanya kilari ado adi so nbiu kurawa.
The same day Jesus going out of the house, sat by the sea side.
2 Ligozi nanit gbardang da pitirino kitime, afita a pira nanya njirigi mmeyen a so ku; vat ligozie yissina licicin nbiyu kurawe.
And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.
3 Yesue bele nani iuliru bardang nin tinan tigoldo. A woro, “Yenen unan tibila wa nuzu tibila.
And he spoke to them many things in parables, saying: Behold the sower went forth to sow.
4 Da na a bilisa, imon imus disso likot libau, anyin tolo da ida leo inin.
And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.
5 Imon disso nanya napparang, kika na ise mmin ku gbardang ba. Na nin molu kubi ba inuzu, bara na mmine wadi pit ba.
And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.
6 Da na uwui nghana, ilo bara na iwa dinin tiling ba, itunna ikoto.
And when the sun was up they were scorched: and because they had not root, they withered away.
7 Imon imus disso nan nya nimart. Aca imarte kunjo i parda ining.
And others fell among thorns: and the thorns grew up and choked them.
8 Imong imus disso mmin micine itaa iyip. Imong nkoli akalt akalt imong akut kutocin, a imong atat.
And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.
9 Ame ule na adi nin na tuf na a lanza.
He that hath ears to hear, let him hear.
10 Nono katwawe da ida woro Yesu ku, “Iyanghari nda usu anite uliru nin tinan tigoldo?”
And his disciples came and said to him: Why speakest thou to them in parables?
11 Yesu kawa a woro nani, “Anung ina ni minu uyinnu nworu iyinin imon izikiki kipin tigo kitene kani, amma kiti mine na ina nani ba.
Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.
12 Bara kiti lenge na adimun, amere ima kpinghe ku, tutung ama nin yitu mun gbardang. Amma ame ulenge na a salin mu, kitime ima seru i cingilinghe na adi mune.
For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.
13 Bara nani ndin su uliru nan ghinu nin tinan tigoldo, vat nin yenju mine, na idin yenju gegeme ba, vat nin lanzu mine, na idin lanzu gegeme ba, ana idin yinnuzu ba.
Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.
14 Kiti mine anabcin Ishaya na kulo, ale na ana woro, 'Nanyan lanzu, ima lanzu, amma nanyan ko lome libo na ima yinnu ba. Nanyan yenju ima yenu, ama nanyan ko lome libo na ima se uyinnu ba.
And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.
15 Bara nibinai nanit alele na ti gotek, atuf mine ani nati getek nlanzue, iyizi mine ina tursu inin, Nsa nani ba se uyinnu nin niyizi mine, lanza nin na tuf mine se uyinnu ni nibinai minee, inin se utpillu tutung, meng ma ni nani ushinu.'
For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
16 Amma imong koliari iyizi mine; idin yenju nin natuf mine, adin lanzu.
But blessed are your eyes, because they see, and your ears, because they hear.
17 Kidegenere ndin belu minu, a anbawa gbardang nin na nan katwa kacine npizira iyene imon ile na idin yenju, amma na ina yene a, na yita nin su ilanza imon ile na ina lanza, amma na ina lanza ba.
For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.
18 To lanzan tinan tigoldo nnan tibuk.
Hear you therefore the parable of the sower.
19 Asa umong nlanza uliru kipin tigowe ana a yinno ba, ame kugbergenuere nda kuda bolo imon ile na ina bilisu nanya me. Amere ulenge na iwa bilsu ghe libo.
When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.
20 Ame ulenge na iwa bilisu ghe napzmbara amere ulenge na awa seru uliru nin liburi libo dedei.
And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.
21 Vat nani na adi nin tiling tin liti me ba, amma awa yissin gangang nin kabiri bat. na uniu nin gbagba wa dak bara uliru ntucue, awa diu dedei.
Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.
22 Ame ulenge na iwa bili ghe nanya nimart, amere ulenge na awa lanza ulirue, amma adadu in yii nin karusuzo nimon in yii, ma pardu ulirue, ama so sa kumat. (aiōn g165)
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. (aiōn g165)
23 Ame ulenge na iwa bili ghemmin micine, amere ulenge na alanza ulirue amimin yinno unin, anere ulenge na a macca nono a pitirino ni nin bara kidegene; imon nkoli akalt akalt, imong akut akut kutocin, a imong akut atat.”
But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.
24 Yesu kuru a belle nani umon uliru nin tinan tigoldo. Aworo, “Kipin tigo Kutelle masin nafo unit ule na abilisa imus kine kunen me.
Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.
25 Nin kitik na anit ndo nmoro, udon nivira me da ada bilisa kunya nileli imusse nanya kunene, anya udughe.
But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.
26 Na i nuzu i kuno ita iyip, inin kunyawe wang nutuno ati.
And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.
27 Nono katwa nnan kunene da ida woroghe, 'Cikilari, na imus in alkamari uwa bilisu kunen fe ba? Iyiziari nta amamu ketilin ku?'
And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?
28 A woro nani, 'Unan nivirari nasu nani.' Nono katwa wwe worooghhe nenge, 'Udi nin su ti do tidi dussu anina?'
And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?
29 Unan kunene woro, 'Nanere ba, iwa na do ndussu na manue, ima dussu alkame ligowe nin na mamue.
And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.
30 Na vat mine kunjo ligowe uduru kubin pitiru kiti. Kubi npitiru kiti mma woru anan pitiroe, “Tun kalizan amamue itecu agum agum, idi juju, amma pitirinon alkane udu filai nighe.”'”
Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.
31 Yesu kuru ana nanii umoon uliru nin tinan tigoldoe. A woro, “Kipin tigo Kutelle masin nafo fimus kuca kukuu na unit in yira a bila nan nya kunenme.
Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.
32 Fimus fonee finare fi bene nanya nimu vat. Amma uwa bilu fining fi kuno, ku katin vat naca nanya kunene asa kuta kuca kudya, asa anyin kitene kani da ida kye tido mine tilanghe.”
Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.
33 Yesu kuru a belle nani nton tinan tigoldo aworo, “Kipin tigo Kutelle masin nafo uyist ule na uwani nwa yiru a munu nanya nbulung ayangi atat asa mite hogogo mi ghana.”
Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.
34 Vat ni lenge imone Yesu wa belu ligozi nanite nin tinan tigoldo. Andi na nin tinan tigoldo ba na awa belin nani imon ba.
All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.
35 Uwa so nani bara vat nimon ile na iwa belin kiti nanan liru nin nuu Kutelle nan so kidegen, na iwa woro, “Mma punu unu ning nin tinan tigoldo. Mma bellu imon ile na inyeshin uworsu kubi ncizunu nkye in yii.”
That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.
36 Yessu suna ligozi nanite a pira nan nya kilari. Nono katwa me da kiti me iworo, “Durso nari tinan tigoldo kunyua kunene.”
Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.
37 Yesu kawa a woro, “Ame ulenge na a bilisa inus in alkama Usaun Nnitari.
Who made answer and said to them: He that soweth the good seed, is the Son of man.
38 Kunene uyii ulelere; a imus in alkama inughere nono kipin tigowe. Amamue annare nono nnan katwa kananzanghari,
And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.
39 a unan nivire na ana bilisu inin kugbergenuari upitiru kiti unare imalin in yii, a anan pitiru kiti unare imalin in yii, a anan pitiru kiti inughere nono kadura Kutelle. (aiōn g165)
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. (aiōn g165)
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. (aiōn g165)
41 Usaun Nit ma tu nono katwa me, ima du idi pitirin imon vat na idi tizzu anit utazuna, nin na lenge na ina su nitwa ni nanzang.
The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.
42 Ima ta nani nan nya nla ugbagbai, kikanga na kuculu ma yitu ku nin nyaku nayini.
And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
43 Inung anan katwa kacine ma nin waltu nanya kipin tigo Ncif mine. Ame ulenge na adi nin natuf na alanza.
Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.
44 Kipin tigo Kutelle masin nafo utamani na unyeshin nanya kunen. Unit wase unin a nyeshe unin. Nanya liburi libo me anya, adi lewu vat nimon ile na adi mun, a sere kunen kone.
The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
45 Tutung kipin tigo Kutelle masin nafo unit na adi kupatiki adin piziru filu'ulu'u icine kujama me.
Again the kingdom of heaven is like to a merchant seeking good pearls.
46 Na ase filu'ulu'u fi gegeme fin nikurfun idya, awa nya adi lewu nimon me vat a sere finin.
Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
47 Tutung kipin tigo Kutelle masin ukuma na iwa bworin nanya kurawa, a kifizo inawa mmyen ngangang
Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.
48 Na uwa kulo, unan kifizu nibowe wunno unin likot udu ubiwu kurawe. ima nin so iferu inawa icine iti nanya nakuzung, amma imon i nanzaghhe ima fillu ining.
Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.
49 Nanere uma yitu nin nayiri nimalin inyii. Nono kadura Kutelle ma dak ida feru anan katwa kananzaghe nanya na nan katwa kacine. (aiōn g165)
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. (aiōn g165)
50 Ima nin tu nani nanya nla unoiwu ugbagbai, kikanga na kuculu ima yitu ku nin nya ku nayini.
And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
51 Iyinno ile imone vatta?” Nono katwa we woro ghe, “Tiyinno.”
Have ye understood all these things? They say to him: Yes.
52 Yesu tunna aworo nani, “Nanere vatt nnan ninyerte na alawa gono katwa kipin tigo Kutelle a massin nafo unit ulenge na adi nin kilari, na a kaliza imon ikisse nin nipesse nan nya filai me.”
He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
53 Kube da na Yesu nmala tinan tigoldo tone, anya asuna kiti kane.
And it came to pass: when Jesus had finished these parables, he passed from thence.
54 Yesu nya a pira nanya mmin me a tunna ndursuzu nanite nanya kutyi nlira, na ilanza fiu kifo nani i woro, “Unit ulele nse ule uyirue nin nimon izikiki ilele nweri?
And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?
55 Na unit ulele usaun nnan kye nibulung unereba? Na unamere Maryamu ba? Na nwana nilime mere an Yakubu, Yusufu, Simon a Yahuda ba?
Is not this the carpenter’s son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:
56 Na nwana nishono mere vat di ligowe nan ghiruk kakane ba? Ani unit ulele nase ile imone vat nweri?”
And his sisters, are they not all with us? Whence therefore hath he all these things?
57 Iwa lanza ayi ninghe. Amma Yesu woro nani, “Na annabi diu diru ngongong ba se mmyin me nin na nan ngame.”
And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.
58 A na awa tizzu imon izikiki gbardang kikane ba bara udiru in yinnu mine.
And he wrought not many miracles there, because of their unbelief.
