Matiyu 12
1 Kubi kone na Yesu wa din cin nanya kunen nilarum liri na Sabbat. Kukpon da nono kadura me itunnan pucu nillarume nle.
About this time as Jesus passed through the cornfields on the sabbath-day, his disciples being hungry began to pluck the ears of corn, and to eat them.
2 A farisawa yene nani, iworo Yesu ku, “Yene nono katafe din su nimon ile na icaun isu liri na Sabar ba.”
And when the pharisees saw it they said to Him, See, thy disciples are doing what is not lawful for them to do on the sabbath.
3 Yesu woro nani, “Ikuna belu iyerti ile na iwa yertin nimon ile na Dauda wasu a, na kukpon wa daghe, nin nale na awa di naghinua?
But He replied, Have ye not read what David did, when he, and his attendants, were hungry? how he went into the house of God,
4 Na awa piru nanya kilari Kutelle, aleu imonli nanan katwa kilari Kutelle, ile na iserin nworu ali ba, nan nale na awadi nanghinu, ule na uduka wa nazaghe nin le, nin nalenge na iwa di ninghe wang, uduka wa naza nani nin le, Uduke wa yinnin a Priesta ku nin le nmang?
and did eat the shew-bread, which it was not lawful for him to eat, nor those that were with him; but for the priests only? or have ye not read in the law,
5 Tutung na isa yene nanya neyert, au liri na Sabat a Priest din nanzu Asabate ana asa usonani kulapi ba?
what profane sort of work the priests do in the temple on the sabbath-days, and yet are blameless?
6 Bara nani meng belin minu, umong ulenge na na akatin kutii Kutelle di kikane.
But I tell you, that a greater than the temple is here:
7 Ndafo iyiru ilenge imone, 'Meng din pizuri nkunekune nayiari ana ma nakpizu nakpizu ba.' Na iwa ni anan sali kulapi kulapi ba.
and if ye had known what that scripture means, "I desire mercy rather than sacrifice," ye would not have condemned the guiltless.
8 Nanere gononit ame Cikilari liri na Sabatari.”
For the Son of man is lord even of the sabbath.
9 Yesu suna kite udu nany kutii nlira mine.
And he went away and came into their synagogue: and there being a man there who had a withered hand,
10 Kitene, umong uni wadduku, nin cara na una koto. A Farisawa tirino Yesu ku, i woro, “Ucaun i shin nin mong liri na Sabata?” Bara inan se kulapi kiti me.
they asked Him, if it were lawful to heal on the sabbath-days? that they might accuse Him.
11 Yesu bele nani, ghari nanya mine, awadi nin kukam kurum, tutung kukam kone nnin deu nanya kuwu kucamcam liri na Sabat, na ama kifu kunin anutun ba?
But He said unto them, What man of you shall have one of his sheep fall into a pit on the sabbath-day, and will not lay hold of it and lift it out?
12 Bara nani, na unit katin kukam nin tigo kiti Kutelle ba! Nanere nta, ucaun isu imon icine liri n Sabat.”
And of how much more worth is a man than a sheep? Sure then it is lawful to do good on the sabbath-days.
13 Yesu woro nnite, “Nakpa ucarafe,” unite nakpa ucare, utunna ushino, uso ucine nafo uleli ucare.
Then saith He to the man, Stretch out thine hand: and he stretched it out, and it was made sound like the other.
14 A Farisawa nuzu udas, itunna pizuru nimon ile na iba kifughe mun. Iwadin pizuru libau longo na iba ti imolughe.
But the pharisees went out of the synagogue and took counsel together against Him, how they might destroy Him:
15 Na Yesu nyino nani, a wonno kidowo kusari kurum, anit gbardang dofinghe, a shizuno nani nin tikonu mine.
but Jesus knew it, and withdrew from thence; and great multitudes followed Him with their sick,
16 Awunno nani atuf na iwa belin umong ba.
and he healed them all, charging them not to make Him known:
17 Unan so kidegen, ilemon na iwa belin nnuun Ishaya unan liru nin nu Kutelle, nbellu,
that it might be fulfilled which was spoken by Esaias the prophet, saying, Behold my servant whom I have chosen,
18 “Yene, kucin ning urika na nna fere; kinayi ning, urika na kibanayi ning din lanzu nmang me. Nma ti uruhu ning nanya me, ame manin bellu ushara kiti nanan salin bi.
my beloved in whom my soul is well pleased: I will put my spirit upon Him, and He shall declare judgement to the nations: He shall not contend,
19 Na ama fo kidowo ba, sa agilu nin liwui kang; na umong tutung ma lanzu liwui me libau libene ba.
nor cry aloud, nor shall any one hear his voice in the streets:
20 Na awasa apuro kugosin ndiru likara ba; kinni ncin tutung na ama molu ba, se anin nutuno ushara unnasara.
a bruised reed shall he not break, and smoking flax he will not extinguish, till He send forth judgement victorious.
21 Alumai tutung mase likara nanya lissame.”
And in his name shall the Gentiles hope.
22 Kube itunna ida nin mon unit kitin Yesu unan niduu nin nituri, agbergenu wadi nanya me. Ashino ninghe, unit unan niture nin niduwe yinno ulira akuru atunna nyenju kiti.
Then was brought to Him a demoniac, who was blind and dumb; and he healed Him, so that the blind and dumb man both spake and saw:
23 vat ligozin nanit wa yatinju inin woro, “Sa ulelere ma yitu usaun Daude?”
and all the multitudes were amazed, and said, "Is not this the Son of David?"
24 Na Farisawa nlaza uliru nimon izikiki ilele, iworo, “Na unit ulele din nutuzunu agbergenu ba se nin yinnun Belzubab, usaun ngo nagbergenu.”
which the pharisees hearing, said, "He only casts out demons by the help of Beelzebub the prince of the devils."
25 Yesu wa yiru nin kpilizu mine aworo nani, “Vat tigo tongo na tidi nin nivira nin litime wulu, tutung kokame kagbiri sa kilari kanga na adi nivira nin liteme ma yisunu ba.
But Jesus, who well knew their thoughts, said to them, Every kingdom divided against itself becomes desolate; and no city, or family, divided against itself can stand:
26 Adi shitan din nutuzunu shitan ku, to adi nivira nin liteme. iyizari kipin tigo me ba yissunu?
if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand?
27 Adi tutung ndin nutuzunu agbergenu nin yinnun Belzubal, nin yinnun ghari anan dortu mine din nutuzunu nani? Bara nani, ima sominu anan mawucu-wucu.
And if I cast out demons by the power of Beelzebub, by whom do your own people cast them out? wherefore they shall be your judges:
28 Adin tutun ndin nutuzunu nagbergenu nin Ruhu Kutelleri, to kipin tigo Kutelle nda nanya mine.
but if I by the Spirit of God cast out devils, then certainly the kingdom of God is come unto you.
29 Tutung iyizari unit ba piru kilari nnan nagang asu likiri nomon irika na adumun sa ucizunun teru nan nagaghe? Aning su likiri nimon nnite kilari me.
Or, how can any one enter into the house of a strong man, and take away his goods, unless he first overpower the strong man? and then indeed he may strip his house.
30 Ulenge na adi nin miba adi nivira nin mi, ulenge tutung na adin piture nin mi ba, unan musuzuri.
He that is not with me, is against me; and he that gathereth not with me, scattereth.
31 Bara nani ndin bellu minu vat nalapi nin nanzu lissa iba kusu anit mun, ama unanzu lissan Ruhu na iba kusu ba.
Wherefore, I tell you, All manner of sin and blasphemy shall be forgiven to men; but the blasphemy against the holy Spirit shall not be forgiven them:
32 Tutung vat nlenge na abele nlon ligulang kitenen Nsaun nit, ilele ima kusughe mun. Ama vat nlenge naa abele uliru nivira nin Ruhu ulau, na iba kusu alele ba, na nle uyii ba, ana nyii ulenge na udin cinu wang ba. (aiōn g165)
and if any one speak against the Son of man, it may be forgiven him: but if any one speak against the holy Spirit, it shall not be forgiven him, neither in this life, nor in that to come. (aiōn g165)
33 Sa ukyele kuca gegeme a iburi me yita gegeme, sa kyele kuce nanzang a iburi kuni yita nanzang.
Either allow the tree to be good, and it's fruit good; or shew the tree to be corrupt, and it's fruit corrupt: for the tree is known by it's fruit.
34 Anung nono nabuni, tunda na idi nin likara lifacak, iba bellu imon icine nyizari? Bara unuzu nanya adadu liburari asa unu lira.
O race of vipers, how can ye speak good things, who are yourselves so wicked? for out of the abundance of the heart the mouth speaketh.
35 Unit ulau unuzu filai kibinayi me asa anutuno imon icine, unit unan likara lifacak tutung unuzu filai kibinayi me asa anutuno ileli imon na idi facak.
A good man out of the good treasure of the heart produceth good things; and a wicked man out of the wicked treasure uttereth wicked things:
36 Ndin bellu minu tutung, lirin shara, anit mani litul vat nliru unanzang ule na ina bellu.
but I tell you, that of every idle word, which men shall speak, they shall give an account in the day of judgement; for by thy words thou shalt be justified,
37 Bara nanya nliru minere ima se ucinu, nanya nliru minere tutung ibase uteru.
and by thy words thou shalt be condemned.
38 Among anan niyerti nin na Farisawa kawa Yesu ku iworo, “Unan dursuzu, tidi ninsu tuyene kulap unuzu kitife.”
Then some of the scribes and pharisees answered Him, saying, Master, we should be glad to see a sign from thee:
39 Yesu kawa aworo nani, “Aji likara linanzang nin nanan funu din pizuru kulap. Ama na nkon kulap duku na iba ninani ba se kun Yunana unan liru nin nu Kutelle.
but He replied and said unto them, This wicked and degenerate race demand a sign; but no sign shall be given them, except that of the prophet Jonah:
40 Bara Yunana wati ayiri atat nin nitik nitat nanya liburi fibo, nanere wang Usaun nnit bati ayiri atat nin nitik nitat kibinayi nyii.
for as Jonas was three days and three nights in the whale's belly, so shall the Son of man be three days and three nights in the heart of the earth.
41 Anitin Ninivi ma yissunu kitin shara ninko kuji nanite, iba ti uteru nani. Bara iwa sun alapi mine nin lirun kpaduzun Yunana, manin yenen, umong nbun nin Yunana di kikane.
So that the men of Nineveh will rise up in the judgement against this generation, and condemn it; for they repented at the preaching of Jonah, and behold a greater than Jonas is here.
42 Ushono ngo kusarin nlime ma fitu liri nshara nin nanit nko kuje ati itere nani. Awa dak unuzu ligan nyii anan da lanza ubelen njijin Solomon, manin yeneng, umong nbun Solomon di kikane.
The queen of the South too, shall rise up in the day of judgement against this generation, and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon is here.
43 Asa uruhu unanzanghe nnuzu nanya nnit, asa ukatiza nitin salin nmyen npiziru shinu, adi na ase ba.
Now when an impure spirit is gone out of a man, he wanders through dry desert places, seeking rest, and findeth none:
44 Asa aworo, 'nma kpilu kilari ning na nna nuzu ku.' Adi a kpilla, ase kilari kane ikuzu kinin inin ceu kinin lau.
then saith he, I will return into my house, that I came out of; and when he cometh, he findeth it empty, swept, and set off to advantage:
45 Amanin kpillu adi yiru ligowe ninghe nton tiruhu tinanzang tining kuzor na ti katinghe nin magunta, iba nin dak vat inin daso kikane. Ngisin lissosin nlele unite makatinu lin burne nin nanzang. Nanere bayitu nin ko kuje.”
then he goeth and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there; and so the last state of that man is worse than the first. And thus shall it be to this wicked generation.
46 Na Yesu wa dutu nliru nin ligozine, uname nin nuwname tunna iyisina ndas, iwa di npizuru nwo ilirin ninghe.
Now as He was yet discoursing to the people, behold, his mother and his brethren stood without, and desired to speak to Him:
47 Umong woroghe, “Yene, unafe nin nuwnafine yissin ndas, idin pizuru nwo ilirin ninfi.”
and somebody said to Him, "Here are thy mother and thy brethren standing without, desiring to speak to thee."
48 Yesu kawa aworo nani ulenge na abellinghe, “Ghari unanin? Ayagha tutung nuwna nin?”
But in answer to him that told Him, He said, "Who is my mother, and who are my brethren?"
49 Atunna a nakpa ucara me udu kitin nono katwa me aworo, “Yene, kikane unaning nin nuwna ning!
and stretching out his hand towards his disciples, He said, "Behold my mother and my brethren:"
50 Bara vat nlenge na adin su imon kibinai Ncif ulenge na adi kitene kani, uleli unitere gwana ning kilime, nin kishono, a unaning.”
for whosoever doth the will of my Father who is in heaven, he is to me as my brother and sister and mother.
