Matiyu 12
1 Kubi kone na Yesu wa din cin nanya kunen nilarum liri na Sabbat. Kukpon da nono kadura me itunnan pucu nillarume nle.
At that time, Yeshua [Salvation] went on the Sabbath ·To cease· day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 A farisawa yene nani, iworo Yesu ku, “Yene nono katafe din su nimon ile na icaun isu liri na Sabar ba.”
But the Pharisees [Separated], when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath ·To cease·.”
3 Yesu woro nani, “Ikuna belu iyerti ile na iwa yertin nimon ile na Dauda wasu a, na kukpon wa daghe, nin nale na awa di naghinua?
But he said to them, “Haven’t you read what David [Beloved] did, when he was hungry, and those who were with him;
4 Na awa piru nanya kilari Kutelle, aleu imonli nanan katwa kilari Kutelle, ile na iserin nworu ali ba, nan nale na awadi nanghinu, ule na uduka wa nazaghe nin le, nin nalenge na iwa di ninghe wang, uduka wa naza nani nin le, Uduke wa yinnin a Priesta ku nin le nmang?
how he entered in the house of MarYah [Master Yahweh], and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
5 Tutung na isa yene nanya neyert, au liri na Sabat a Priest din nanzu Asabate ana asa usonani kulapi ba?
Or have you not read in the Torah ·Teaching·, that on the Sabbath ·To cease· day, the priests in the temple profane the Sabbath ·To cease·, and are guiltless?
6 Bara nani meng belin minu, umong ulenge na na akatin kutii Kutelle di kikane.
But I tell you that one greater than the temple is here.
7 Ndafo iyiru ilenge imone, 'Meng din pizuri nkunekune nayiari ana ma nakpizu nakpizu ba.' Na iwa ni anan sali kulapi kulapi ba.
But if you had known what this means, ‘I desire eleos ·merciful compassion in action·, not sacrifice,’ you would not have condemned the guiltless.
8 Nanere gononit ame Cikilari liri na Sabatari.”
For the Son of Man is Lord of the Sabbath ·To cease·.”
9 Yesu suna kite udu nany kutii nlira mine.
He departed there, and went into their synagogue.
10 Kitene, umong uni wadduku, nin cara na una koto. A Farisawa tirino Yesu ku, i woro, “Ucaun i shin nin mong liri na Sabata?” Bara inan se kulapi kiti me.
And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath ·To cease· day?” that they might accuse him.
11 Yesu bele nani, ghari nanya mine, awadi nin kukam kurum, tutung kukam kone nnin deu nanya kuwu kucamcam liri na Sabat, na ama kifu kunin anutun ba?
He said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath ·To cease· day, won’t he grab on to it, and lift it out?
12 Bara nani, na unit katin kukam nin tigo kiti Kutelle ba! Nanere nta, ucaun isu imon icine liri n Sabat.”
Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath ·To cease· day.”
13 Yesu woro nnite, “Nakpa ucarafe,” unite nakpa ucare, utunna ushino, uso ucine nafo uleli ucare.
Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
14 A Farisawa nuzu udas, itunna pizuru nimon ile na iba kifughe mun. Iwadin pizuru libau longo na iba ti imolughe.
But the Pharisees [Separated] went out, and conspired against him, how they might destroy him.
15 Na Yesu nyino nani, a wonno kidowo kusari kurum, anit gbardang dofinghe, a shizuno nani nin tikonu mine.
Yeshua [Salvation], perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
16 Awunno nani atuf na iwa belin umong ba.
and commanded them that they should not make him known:
17 Unan so kidegen, ilemon na iwa belin nnuun Ishaya unan liru nin nu Kutelle, nbellu,
that it might be fulfilled which was spoken through Isaiah [Salvation of Yah] the prophet, saying,
18 “Yene, kucin ning urika na nna fere; kinayi ning, urika na kibanayi ning din lanzu nmang me. Nma ti uruhu ning nanya me, ame manin bellu ushara kiti nanan salin bi.
“Behold, my servant whom I have chosen; my agapetos ·beloved, esteemed· in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.
19 Na ama fo kidowo ba, sa agilu nin liwui kang; na umong tutung ma lanzu liwui me libau libene ba.
He will not strive, nor shout; the neither will anyone hear his voice in the streets.
20 Na awasa apuro kugosin ndiru likara ba; kinni ncin tutung na ama molu ba, se anin nutuno ushara unnasara.
He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
21 Alumai tutung mase likara nanya lissame.”
In his name, the nations will hope.”
22 Kube itunna ida nin mon unit kitin Yesu unan niduu nin nituri, agbergenu wadi nanya me. Ashino ninghe, unit unan niture nin niduwe yinno ulira akuru atunna nyenju kiti.
Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.
23 vat ligozin nanit wa yatinju inin woro, “Sa ulelere ma yitu usaun Daude?”
All the multitudes were amazed, and said, “Can this be the son of David [Beloved]?”
24 Na Farisawa nlaza uliru nimon izikiki ilele, iworo, “Na unit ulele din nutuzunu agbergenu ba se nin yinnun Belzubab, usaun ngo nagbergenu.”
But when the Pharisees [Separated] heard it, they said, “This man does not cast out demons, except by Ba'al-Zibbul [Lord of Flies], the prince of the demons.”
25 Yesu wa yiru nin kpilizu mine aworo nani, “Vat tigo tongo na tidi nin nivira nin litime wulu, tutung kokame kagbiri sa kilari kanga na adi nivira nin liteme ma yisunu ba.
Knowing their thoughts, Yeshua [Salvation] said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 Adi shitan din nutuzunu shitan ku, to adi nivira nin liteme. iyizari kipin tigo me ba yissunu?
If Satan [Adversary] casts out Satan [Adversary], he is divided against himself. How then will his kingdom stand?
27 Adi tutung ndin nutuzunu agbergenu nin yinnun Belzubal, nin yinnun ghari anan dortu mine din nutuzunu nani? Bara nani, ima sominu anan mawucu-wucu.
If I by Ba'al-Zibbul [Lord of Flies] cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 Adin tutun ndin nutuzunu nagbergenu nin Ruhu Kutelleri, to kipin tigo Kutelle nda nanya mine.
But if I by Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 Tutung iyizari unit ba piru kilari nnan nagang asu likiri nomon irika na adumun sa ucizunun teru nan nagaghe? Aning su likiri nimon nnite kilari me.
Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 Ulenge na adi nin miba adi nivira nin mi, ulenge tutung na adin piture nin mi ba, unan musuzuri.
“He who is not with me is against me, and he who does not gather with me, scatters.
31 Bara nani ndin bellu minu vat nalapi nin nanzu lissa iba kusu anit mun, ama unanzu lissan Ruhu na iba kusu ba.
Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against haRuach [the Spirit] will not be forgiven men.
32 Tutung vat nlenge na abele nlon ligulang kitenen Nsaun nit, ilele ima kusughe mun. Ama vat nlenge naa abele uliru nivira nin Ruhu ulau, na iba kusu alele ba, na nle uyii ba, ana nyii ulenge na udin cinu wang ba. (aiōn g165)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against Ruach haKodesh [Spirit of the Holiness], it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
33 Sa ukyele kuca gegeme a iburi me yita gegeme, sa kyele kuce nanzang a iburi kuni yita nanzang.
“Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
34 Anung nono nabuni, tunda na idi nin likara lifacak, iba bellu imon icine nyizari? Bara unuzu nanya adadu liburari asa unu lira.
You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 Unit ulau unuzu filai kibinayi me asa anutuno imon icine, unit unan likara lifacak tutung unuzu filai kibinayi me asa anutuno ileli imon na idi facak.
The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
36 Ndin bellu minu tutung, lirin shara, anit mani litul vat nliru unanzang ule na ina bellu.
I tell you that every idle word that men speak, they will give account of it in the day of judgment.
37 Bara nanya nliru minere ima se ucinu, nanya nliru minere tutung ibase uteru.
For by your words you will be justified, and by your words you will be condemned.”
38 Among anan niyerti nin na Farisawa kawa Yesu ku iworo, “Unan dursuzu, tidi ninsu tuyene kulap unuzu kitife.”
Then certain of the Torah-Teachers and Pharisees [Separated] answered, “Teacher, we want to see a sign from you.”
39 Yesu kawa aworo nani, “Aji likara linanzang nin nanan funu din pizuru kulap. Ama na nkon kulap duku na iba ninani ba se kun Yunana unan liru nin nu Kutelle.
But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah [Dove] the prophet.
40 Bara Yunana wati ayiri atat nin nitik nitat nanya liburi fibo, nanere wang Usaun nnit bati ayiri atat nin nitik nitat kibinayi nyii.
For as Jonah [Dove] was in the belly of the whale three days and three nights, so will the Son of Man be three days and three nights in the heart of the earth.
41 Anitin Ninivi ma yissunu kitin shara ninko kuji nanite, iba ti uteru nani. Bara iwa sun alapi mine nin lirun kpaduzun Yunana, manin yenen, umong nbun nin Yunana di kikane.
The men of Nineveh [Offspring’s Habitation] will stand up in the judgment with this generation, and will condemn it, for they make teshuvah ·complete repentance· at the preaching of Jonah [Dove]; and behold, someone greater than Jonah [Dove] is here.
42 Ushono ngo kusarin nlime ma fitu liri nshara nin nanit nko kuje ati itere nani. Awa dak unuzu ligan nyii anan da lanza ubelen njijin Solomon, manin yeneng, umong nbun Solomon di kikane.
The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon [Peaceable, Recompense]; and behold, someone greater than Solomon [Peaceable, Recompense] is here.”
43 Asa uruhu unanzanghe nnuzu nanya nnit, asa ukatiza nitin salin nmyen npiziru shinu, adi na ase ba.
“When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and does not find it.
44 Asa aworo, 'nma kpilu kilari ning na nna nuzu ku.' Adi a kpilla, ase kilari kane ikuzu kinin inin ceu kinin lau.
Then he says, ‘I will teshuvah ·completely return· into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.
45 Amanin kpillu adi yiru ligowe ninghe nton tiruhu tinanzang tining kuzor na ti katinghe nin magunta, iba nin dak vat inin daso kikane. Ngisin lissosin nlele unite makatinu lin burne nin nanzang. Nanere bayitu nin ko kuje.”
Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
46 Na Yesu wa dutu nliru nin ligozine, uname nin nuwname tunna iyisina ndas, iwa di npizuru nwo ilirin ninghe.
While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
47 Umong woroghe, “Yene, unafe nin nuwnafine yissin ndas, idin pizuru nwo ilirin ninfi.”
One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
48 Yesu kawa aworo nani ulenge na abellinghe, “Ghari unanin? Ayagha tutung nuwna nin?”
But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
49 Atunna a nakpa ucara me udu kitin nono katwa me aworo, “Yene, kikane unaning nin nuwna ning!
He stretched out his hand towards his disciples, and said, “Behold, my mother and my brothers!
50 Bara vat nlenge na adin su imon kibinai Ncif ulenge na adi kitene kani, uleli unitere gwana ning kilime, nin kishono, a unaning.”
For whoever does the will of 'Avi shebashamayim ·my Father in Heaven·, he is my brother, and sister, and mother.”
