Markos 9
1 Yisa wora ani nani “na nbellin minu kidegen, among mine kikane na iyisin na iba ku ba sai iyene udak tigoh Kutellẹ nin likara mẹ.
Wasesithi kubo: Ngiqinisile ngithi kini: Bakhona abanye kwabemiyo lapha, abangasoze bezwe ukufa, baze babone umbuso kaNkulunkulu usufikile ngamandla.
2 Na ayiri kutoci wa kata yisa gya nin Butrus, Yakubu a Yohanna, ighana kitine lukup nin natimine. kidowo me kpillia ki ta ugang mbun mine.
Emva kwensuku eziyisithupha uJesu wasethatha uPetro loJakobe loJohane, wasebakhuphulela entabeni ende ebehlukanisa bodwa; waseguqulwa isimo phambi kwabo;
3 Kultuk me kpilia, kubọ pau har ma na iwase ise unan tizu npozu nalutuk nye nani ba.
lezembatho zakhe zacwazimula, zaba mhlophe nke njengeliqhwa elikhithikileyo, kakulamcoli welembu emhlabeni ongazenza zibe mhlophe kangako.
4 Iliya nin musa tinna inuzu mbun mine, itunna in liru nin yisa.
Kwasekubonakala kubo uElija eloMozisi, njalo bekhuluma loJesu.
5 Bitrus kauwa aworo Yisa ku, Cikilari a unan yiru, uchaunari na tidi kikane, Na ti kẹ adanga atat ti kẹ feku kurum, kurum bara Musa a kurum kun Iliya”.
UPetro wasephendula wathi kuJesu: Rabi, kuhle ukuthi sibe lapha; futhi asakhe amadumba amathathu, elinye ngelakho, lelinye ngelikaMozisi, lelinye ngelikaElija.
6 Na Bitrus wadi asa mala imon ille na adi belle ba, fiu kiffo nono katuwa yisa vat.
Ngoba wayengakwazi angakutsho; ngoba babesesaba kakhulu.
7 Kuwut tolo kuda ta nani ushin, liwui tunna linuzu nan nya kuwute aworo “Gono kane kin kinnayi nighari lanzan ghe”.
Kwasekufika iyezi labasibekela; kwaba lelizwi elivela eyezini, lisithi: Lo uyiNdodana yami ethandekayo; zwanini yona.
8 Na nin dandaunu ba igitirno na ikuru iyeni umong nanghinu ba, ma yisa ri chas.
Njalo bahle bathalaza, kababe besabona muntu, kodwa uJesu yedwa elabo.
9 Na iwa din tolu kitene kupare. A wunno nani atuf na iwa bellin umon imonille na iyeni ba. Sai Usaun nnit nfita nanya na nan nkul.
Kwathi besehla entabeni, wabalaya ukuthi bangatsheli muntu izinto abazibonileyo, ize ivuke kwabafileyo iNdodana yomuntu.
10 Iso nin nlire tik nanya nibinai mine ikwiliza nan nya natimine iyaghari ba yitu ufitu nanya na nan nkiu une.
Njalo bazigcinela lelilizwi, bebuzana ukuthi kutshoni ukuvuka kwabafileyo.
11 Itiringhe “iyarin ntah anan niyerte wa woro Iliya ri batu adak?”
Basebembuza, besithi: Batsholoni ababhali ukuthi uElija ufanele ukufika kuqala?
12 Aworo nani nanere Iliya na burun dak, anan kele imon vat. Iyari ntah iina nyertin gonon nit ba nieu nanya nmon gwardang anit tutun banin narrighe?
Wasephendula, wathi kubo: UElija ufika kuqala isibili, abuyisele zonke izinto; njalo kubhalwe njani ngeNdodana yomuntu, ukuthi izahlupheka izinto ezinengi njalo idelelwe.
13 Meng woro munu Illiya nadak inani wa sughe ille imon na wa dinin su we nafo na ina nyertu na bellin kitene me.”
Kodwa ngitsho kini ukuthi uElija laye sewafika, basebesenza kuye konke abakuthandayo, njengokulotshiweyo ngaye.
14 Na igbilla kikaa na ingisin nono katuwe, duku, iyene anit gwardang kiilino nani ida se anan nyerte din nani matiru liru.
Kwathi efika kubafundi, wabona ixuku elikhulu libahanqile, lababhali bephikisana labo.
15 Na iyenne yisa ku vat nnanite isu umamaki itinna iputu nin nchum ida kitime ida lisoghe na inya nin dak.
Lahle lathi ukumbona ixuku lonke laselimangala, lagijimela kuye lambingelela.
16 Atiro nani nono katuwa memanyardang nnyaghari idun sua nanghinu?
Wasebabuza ababhali wathi: Liphikisana ngani labo?
17 Umon nanya ligoze kawaghe “unan yiru nndamun nin gono nighe adumun nagbergenu alle na sa iwantighe uliru gegeme.
Omunye wexuku wasephendula wathi: Mfundisi, ngilethe kuwe indodana yami, elomoya oyisimungulu;
18 Idin tizughe nafo abakuu assa itaghe atiza yeryer, adeo kutin, anutuzuno kapunjet nnuu me adinga unyakuayini me. anin ta cakatak. nmini uwan tiirin nono katuwa fe inunta agbergene, ina ni na iyinno ba.”
kuthi loba ngaphi oyibamba khona, uyidabule; ikhihlize amagwebu, igedle amazinyo ayo, yome qha; njalo ngikhulume labafundi bakho ukuthi bawukhuphe, kodwa behluleka.
19 A kawa nani “Anun kujji nsalin yinnu sa uyenu udu kome kibiari meng ba tizu ayi ashau ninghinu? Dan ninghe kitinighe.”
Wasemphendula wathi: O sizukulwana esingelakholo, koze kube nini ngilani? Koze kube nini ngilibekezelela? Iletheni kimi.
20 idamun gone kitime na agbergenu iyene yisa ku, gone tunna ntizu yer yer dedei gone deo kutin apunjet tunna nnucughe nnu.
Basebeyiletha kuye; kwathi umbona, umoya wahle wayihlukuza; yawela emhlabathini, yazigiqagiqa ikhihliza amagwebu.
21 Yisa tiirino uchifun gona “ninshiyari ile imone na so nene?” uchife woroghhe “tun tinono mi.
Wasebuza uyise wathi: Kulesikhathi esingakanani, lokhu kwenzeka kiyo? Wasesithi: Kusukela ebuntwaneni.
22 Kon kubi asaataghe nanya nlah sa nanya nmyen, akuru amassa ummolughe. Andi uwa uta nimomon lanza nkunekane bite ubunari.”
Futhi uyiphosele kanengi emlilweni lemanzini, ukuze uyibhubhise; kodwa nxa kukhona ongakwenza, sihawukele, usisize.
23 Yisa woroghe “Andi uba yinnua? Ko iyapin imon insuari kitin nle na ayinna nin kibinai me.”
UJesu wasesithi kuye: Nxa usenelisa ukukholwa, zonke izinto ziyenzeka kokholwayo.
24 Na nin nmolu kubi ba ucifin gone ghantina liwui kuchullu aworo “Inyinna! Buni nanya ninsalin nyinnu nighe.
Njalo uyise womntwana wahle wamemeza ngezinyembezi wathi: Ngiyakholwa, Nkosi, siza ukungakholwa kwami.
25 Na yisa nyyenie ligozi nanite uchindak kitimine a kpada kugbergenue aworoghe, “Fee kugbergenue a nsalin bellu nin salin nlannzu nliru ntafi nuzu nanya me, Na uwu kuru upirughe nanya me ba.”
Kwathi uJesu esebona ukuthi ixuku ligijima kanyekanye ndawonye, wakhuza umoya ongcolileyo, esithi kuwo: Wena moya oyisimungulu loyisacuthe, mina ngiyakulaya: Phuma kuye, ungabe usangena kuye.
26 Kugbergenue ta ntet anyunguruno gone kang annin anuzu, gone wan ti fo ulle na aku gwardang nanit woro aku.”
Usumemezile, wayihlukuza kakhulu, waphuma; yasisiba njengofileyo, kwaze kwathi abanengi bathi isifile.
27 Yisa akifo ghe ncara a fiyaghe gonne fitah ayisina.
Kodwa uJesu wayibamba ngesandla, wayiphakamisa; yasisukuma.
28 na yisa da pira kilari nono kaluwa me duku itiirino gheekusari kurum “iyaghari ntah na arike nyino unutunu kugbergenu ba?”
Wathi esengenile endlini, abafundi bakhe bambuza bebodwa bathi: Kungani thina sehlulekile ukuwukhupha?
29 A woro nani, “imuse nile imone din nuchu hem nani ba sai nin liirang
Wasesithi kubo: Loluhlobo lungeke luphume ngalutho, ngaphandle komkhuleko lokuzila ukudla.
30 Inuzu kakane ikata ngalillee, na yisa wa dinun su umon yinin kiti kkanga na iduku ba.
Basebesuka lapho badabula eGalili; wayengathandi ukuthi loba ngubani akwazi,
31 Bara awa din dursu nono katuwa me. A woro nani, ibanie gonnon nnit nachara nanit, inughe ba mollughe kubi ko na im ologhe, asa nayiru atat nkata aba fitu tutun.”
ngoba wayefundisa abafundi bakhe, esithi kubo: INdodana yomuntu inikelwa ezandleni zabantu, njalo bazayibulala; kuthi isibulewe, izavuka ngosuku lwesithathu.
32 Na iwa yinin uliru me ba, ilanza fieu nworu itiiringhe.
Kodwa kabaqedisisanga lumutsho, basebesesaba ukumbuza.
33 Idah kafarnahum kubi ko na awandi nanya kilari atirino nono katuwa me. “Uyapin uliruri ini yita nsue libau we?”
Wasefika eKapenawume. Kwathi esendlini wababuza wathi: Beliphikisana ngani endleleni?
34 Nin nani itunna imino tuk ini yita manyardang nati mine libau we nnanya woru ghari baso udia nanya mine.
Kodwa bathula; ngoba endleleni babephikisene ngokuthi ngubani omkhulu.
35 Aso ayichila lukure nin nanwaba. Aworo nanni, “Vat ulle nge na adinin su aso bun aso unan kidun akuru aso kuchin mine vat.”
Wasehlala phansi wabiza abalitshumi lambili, wathi kubo: Uba umuntu ethanda ukuba ngowokuqala, uzakuba ngowokucina kubo bonke, lesisebenzi sabo bonke.
36 A yira Kagono kabene achiau ketik mine, a kuru a yira ka gone nin na chara me aworo nani.
Wasethatha umntwana omncane, wammisa phakathi kwabo; wamgona, wathi kubo:
37 “Vat ule nge na a serre gono kibbene kane nanya lisanig, uso miyari aserei ule na aserre me nku na mere ku chas ba ninle nge na ana tuuyi.”
Loba ngubani owemukela omunye wabantwana abancane abanje ebizweni lami, wemukela mina; njalo loba ngubani owemukela mina, kemukeli mina, kodwa yena ongithumileyo.
38 Yohana bellinghe “unan yiru tiiyene umon din nutuzunu nagbergenu nanya lisafe ti nani wantinghe bara na adin dortu bitari ba.”
UJohane wasemphendula, wathi: Mfundisi, sabona omunye ongasilandeliyo ekhupha amadimoni ngebizo lakho; sasesimenqabela, ngoba engasilandeli.
39 Bara nani yisa woro “na iwa wantin ghe ba na umon duku ulle na awnya asu katuwa kadia nanya lissa nigh anin kuru akpilla abelle imon inanzan kitene lissa nighe.
Kodwa uJesu wathi: Lingamenqabeli; ngoba kakho owenza umsebenzi wamandla ebizweni lami, njalo olamandla okukhuluma kubi ngami masinyane;
40 Vat ulle na adin nivira nanghirk ba, ame umbitari.
ngoba ongamelani lathi, ungowethu.
41 Ullenge na ana manu kakuk nsonu nmyen bara anun anit nighari kidegen indin bellu munu aba se imon wesu tinonto
Ngoba loba ngubani ozalinathisa inkezo yamanzi ngebizo lami, ngoba lingabakaKristu, ngiqinisile ngithi kini: Kasoze alahlekelwa ngumvuzo wakhe.
42 Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
Futhi loba ngubani okhubekisa omunye walaba abancinyane abakholwa kimi, kungcono kuye ukuthi ilitshe lokuchola ligaxwe entanyeni yakhe, abesephoselwa olwandle.
43 Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
Njalo uba isandla sakho sikukhubekisa, siqume; kungcono kuwe ukungena ekuphileni uyingini, kulokuthi ulezandla ezimbili usuke uye esihogweni, emlilweni ongacitshekiyo, (Geenna g1067)
44 Kiti kanga na ajiji naburu mine ba bijuba, a ulamine ba bichu ba.
lapho impethu yabo engafi khona, lomlilo ongacitshi khona.
45 Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
Njalo uba unyawo lwakho lukukhubekisa, luqume; kungcono kuwe ukungena ekuphileni uyisiqhwala, kulokuthi ulenyawo ezimbili uphoselwe esihogweni, emlilweni ongacitshekiyo, (Geenna g1067)
lapho impethu yabo engafi khona, lomlilo ongacitshi khona.
47 i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
Njalo uba ilihlo lakho likukhubekisa, likhuphe; kungcono kuwe ukungena embusweni kaNkulunkulu ulelihlo elilodwa, kulokuthi ulamehlo amabili uphoselwe esihogweni somlilo, (Geenna g1067)
48 Kiti kanga na ishun ba kuzu ba. Tutun ula ba bichu ba.
lapho impethu yabo engafi khona, lomlilo ongacitshi khona.
49 Vat nanite nani ninla nafo nto iba kelu Nto chaun.
Ngoba wonke uzatshwaywa ngomlilo; njalo wonke umhlatshelo uzatshwaywa ngetshwayi.
50 Asa nto ndira mmamas me fe ba kellu minin miti mamas Iziyari? yita mamas nafo nto nanya mine, iso mang nan nati
Itshwayi lihle; kodwa uba itshwayi lingelabutshwayi, lizalivuselela ngani? Banini letshwayi phakathi kwenu, njalo lihlalisane ngokuthula.
