Markos 9
1 Yisa wora ani nani “na nbellin minu kidegen, among mine kikane na iyisin na iba ku ba sai iyene udak tigoh Kutellẹ nin likara mẹ.
Wasesithi kubo, “Ngilitshela iqiniso ukuthi abanye abemiyo lapha kabayikukuzwa ukufa bengakawuboni umbuso kaNkulunkulu ufika ngamandla.”
2 Na ayiri kutoci wa kata yisa gya nin Butrus, Yakubu a Yohanna, ighana kitine lukup nin natimine. kidowo me kpillia ki ta ugang mbun mine.
Ngemva kwensuku eziyisithupha uJesu wathatha uPhethro, loJakhobe loJohane wakhwela labo entabeni ephakemeyo lapho ababa bodwa khona. Bekhona lapho waguquka isimo emehlweni abo.
3 Kultuk me kpilia, kubọ pau har ma na iwase ise unan tizu npozu nalutuk nye nani ba.
Izigqoko zakhe zaba mhlophe njengokukhanya, zaba mhlophe okungazake kwenziwe muntu emhlabeni.
4 Iliya nin musa tinna inuzu mbun mine, itunna in liru nin yisa.
Khonapho kwabonakala u-Elija loMosi bekhuluma loJesu.
5 Bitrus kauwa aworo Yisa ku, Cikilari a unan yiru, uchaunari na tidi kikane, Na ti kẹ adanga atat ti kẹ feku kurum, kurum bara Musa a kurum kun Iliya”.
UPhethro wathi kuJesu, “Rabi, kumnandi kithi ukuba lapha. Kasakhe izihonqo ezintathu esakho, esinye esikaMosi lesinye esika-Elija.”
6 Na Bitrus wadi asa mala imon ille na adi belle ba, fiu kiffo nono katuwa yisa vat.
(Wayengazi ukuthi athini, babesesaba kakhulu.)
7 Kuwut tolo kuda ta nani ushin, liwui tunna linuzu nan nya kuwute aworo “Gono kane kin kinnayi nighari lanzan ghe”.
Kwabuya iyezi labagubuzela, ilizwi labuya livela eyezini lisithi, “Lo yiNdodana yami, engiyithandayo. Ilaleleni!”
8 Na nin dandaunu ba igitirno na ikuru iyeni umong nanghinu ba, ma yisa ri chas.
Khonokho nje bathi bayakhangela kababe besabona muntu eduze kwabo ngaphandle kukaJesu.
9 Na iwa din tolu kitene kupare. A wunno nani atuf na iwa bellin umon imonille na iyeni ba. Sai Usaun nnit nfita nanya na nan nkul.
Bathi sebesehla entabeni uJesu wabanika imilayo yokuthi bangatsheli muntu ngabakubonileyo iNdodana yoMuntu ize iqale ivuke kwabafileyo.
10 Iso nin nlire tik nanya nibinai mine ikwiliza nan nya natimine iyaghari ba yitu ufitu nanya na nan nkiu une.
Indaba le bayigcina ezifubeni zabo, bebuzana ukuthi, “ukuvuka kwabafileyo” kwakusitshoni.
11 Itiringhe “iyarin ntah anan niyerte wa woro Iliya ri batu adak?”
Bambuza bathi, “Kungani abafundisi bomthetho besithi u-Elija kumele afike kuqala?”
12 Aworo nani nanere Iliya na burun dak, anan kele imon vat. Iyari ntah iina nyertin gonon nit ba nieu nanya nmon gwardang anit tutun banin narrighe?
UJesu waphendula wathi, “Ngeqiniso u-Elija uza kuqala abuyisele izinto zonke esimeni sazo. Kungani pho kulotshiwe ukuthi iNdodana yoMuntu imele ihlupheke kakhulu yaliwe?
13 Meng woro munu Illiya nadak inani wa sughe ille imon na wa dinin su we nafo na ina nyertu na bellin kitene me.”
Kodwa ngiyalitshela, u-Elija usefikile, sebemenze konke ababekufisa kuye njengoba kulotshiwe ngaye.”
14 Na igbilla kikaa na ingisin nono katuwe, duku, iyene anit gwardang kiilino nani ida se anan nyerte din nani matiru liru.
Bathi befika kwabanye abafundi babona bebuthanelwe ngabantu abanengi kulabafundisi bomthetho bephikisana labo.
15 Na iyenne yisa ku vat nnanite isu umamaki itinna iputu nin nchum ida kitime ida lisoghe na inya nin dak.
Abantu bonke bonela ukubona uJesu bamangala kakhulu bamgijimela besiyambingelela.
16 Atiro nani nono katuwa memanyardang nnyaghari idun sua nanghinu?
Wabuza wathi, “Kuyini eliphikisana labo ngakho na?”
17 Umon nanya ligoze kawaghe “unan yiru nndamun nin gono nighe adumun nagbergenu alle na sa iwantighe uliru gegeme.
Kwaphendula indoda ethile exukwini yathi, “Mfundisi, ngikulethele indodana yami ilomoya oyenza ibe yisimungulu.
18 Idin tizughe nafo abakuu assa itaghe atiza yeryer, adeo kutin, anutuzuno kapunjet nnuu me adinga unyakuayini me. anin ta cakatak. nmini uwan tiirin nono katuwa fe inunta agbergene, ina ni na iyinno ba.”
Uthi ungayibamba uyilahlele phansi. Isuka ibhubhudle amagwebu, igedle amazinyo, yome qha umzimba. Ngibacelile abafundi bakho ukuthi bawukhuphe umoya, kodwa behluleka.”
19 A kawa nani “Anun kujji nsalin yinnu sa uyenu udu kome kibiari meng ba tizu ayi ashau ninghinu? Dan ninghe kitinighe.”
UJesu waphendula wathi, “Oh, lina sizukulwane esingakholwayo, ngizahlala lani kuze kube nini na? Ngilibekezelele kuze kube nini? Mletheni kimi umfana.”
20 idamun gone kitime na agbergenu iyene yisa ku, gone tunna ntizu yer yer dedei gone deo kutin apunjet tunna nnucughe nnu.
Basebemletha kuye. Umoya wonela ukumbona uJesu wamlahla phansi umfana wazigiqagiqa ekhihliza amagwebu ngomlomo.
21 Yisa tiirino uchifun gona “ninshiyari ile imone na so nene?” uchife woroghhe “tun tinono mi.
UJesu wabuza uyise womfana wathi, “Sekulesikhathi esingakanani enje umfana?” Wathi, “Kusukela ebuntwaneni.
22 Kon kubi asaataghe nanya nlah sa nanya nmyen, akuru amassa ummolughe. Andi uwa uta nimomon lanza nkunekane bite ubunari.”
Kuhlezi kumphosela emlilweni loba emanzini kufuna ukumbulala. Kodwa nxa kukhona ongakwenza ake usihawukele usisize.”
23 Yisa woroghe “Andi uba yinnua? Ko iyapin imon insuari kitin nle na ayinna nin kibinai me.”
UJesu wathi, “Uthi ‘engingakwenza?’ Yonke into iyeneliseka kulowo okholwayo.”
24 Na nin nmolu kubi ba ucifin gone ghantina liwui kuchullu aworo “Inyinna! Buni nanya ninsalin nyinnu nighe.
Masinyane uyise womfana wamemeza wathi, “Ngiyakholwa; ake ungisize ngehlule ukungakholwa kwami!”
25 Na yisa nyyenie ligozi nanite uchindak kitimine a kpada kugbergenue aworoghe, “Fee kugbergenue a nsalin bellu nin salin nlannzu nliru ntafi nuzu nanya me, Na uwu kuru upirughe nanya me ba.”
UJesu esebona ukuthi ixuku laligijimela kuye wawukhuza umoya omubi wathi, “Wena moya oyisacuthe lesimungulu, ngiyakulaya mina, ngithi phuma kuye ungaphindi ungene kuye futhi.”
26 Kugbergenue ta ntet anyunguruno gone kang annin anuzu, gone wan ti fo ulle na aku gwardang nanit woro aku.”
Umoya waklabalala, wamgiqa phansi umfana, waphuma emva kokumhlukuluza okukhulu. Umfana wathi daca, waba njengesidumbu, abanengi bathi, “Usefile.”
27 Yisa akifo ghe ncara a fiyaghe gonne fitah ayisina.
Kodwa uJesu wambamba ngesandla wamdonsa wamisa ngezinyawo wema.
28 na yisa da pira kilari nono kaluwa me duku itiirino gheekusari kurum “iyaghari ntah na arike nyino unutunu kugbergenu ba?”
UJesu esesukile wayangena endlini abafundi bakhe bambuza ngasese bathi, “Kungani sehlulekile ukuwuxotsha na?”
29 A woro nani, “imuse nile imone din nuchu hem nani ba sai nin liirang
Waphendula wathi, “Lolu uhlobo luphuma ngomkhuleko kuphela.”
30 Inuzu kakane ikata ngalillee, na yisa wa dinun su umon yinin kiti kkanga na iduku ba.
Basuka kuleyondawo badabula eGalile. UJesu kazange afune ukuthi kube khona owaziyo ukuthi babengaphi,
31 Bara awa din dursu nono katuwa me. A woro nani, ibanie gonnon nnit nachara nanit, inughe ba mollughe kubi ko na im ologhe, asa nayiru atat nkata aba fitu tutun.”
ngoba wayefundisa abafundi bakhe. Wathi kubo, “INdodana yoMuntu izanikelwa ezandleni zabantu. Bazayibulala, kuthi ngemva kwensuku ezintathu izavuka.”
32 Na iwa yinin uliru me ba, ilanza fieu nworu itiiringhe.
Kodwa kabezwisisanga ukuthi wayesitshoni njalo besaba ukumbuza ngakho.
33 Idah kafarnahum kubi ko na awandi nanya kilari atirino nono katuwa me. “Uyapin uliruri ini yita nsue libau we?”
Bafika eKhaphenawume. Wathi esendlini wababuza wathi, “Beliphikisana ngani endleleni?”
34 Nin nani itunna imino tuk ini yita manyardang nati mine libau we nnanya woru ghari baso udia nanya mine.
Kodwa bathula zwi ngoba endleleni babephikisana ngokuthi ngubani omkhulu kulabanye bonke.
35 Aso ayichila lukure nin nanwaba. Aworo nanni, “Vat ulle nge na adinin su aso bun aso unan kidun akuru aso kuchin mine vat.”
Wahlala phansi uJesu wabiza abalitshumi lambili wathi kubo, “Nxa ekhona ofuna ukuba ngowokuqala, kabe ngosekucineni, abe yisisebenzi sabo bonke.”
36 A yira Kagono kabene achiau ketik mine, a kuru a yira ka gone nin na chara me aworo nani.
Wathatha umntwana omncinyane wamisa phakathi kwabo. Wamthatha wamanga wathi kubo,
37 “Vat ule nge na a serre gono kibbene kane nanya lisanig, uso miyari aserei ule na aserre me nku na mere ku chas ba ninle nge na ana tuuyi.”
“Yilowo owamukela oyedwa walababantwana abancinyane ebizweni lami wamukela mina; njalo lowo ongamukelayo kemukeli mina, kodwa wamukela lowo owangithumayo.”
38 Yohana bellinghe “unan yiru tiiyene umon din nutuzunu nagbergenu nanya lisafe ti nani wantinghe bara na adin dortu bitari ba.”
UJohane wathi, “Mfundisi, sibone indoda ikhupha amadimoni ngebizo lakho, sayenqabela ngoba ingayisuye omunye wethu.”
39 Bara nani yisa woro “na iwa wantin ghe ba na umon duku ulle na awnya asu katuwa kadia nanya lissa nigh anin kuru akpilla abelle imon inanzan kitene lissa nighe.
UJesu wathi, “Lingamaleli. Kakho ongenza umangaliso ngebizo lami aphinde masinyane ajike akhulume okubi ngami,
40 Vat ulle na adin nivira nanghirk ba, ame umbitari.
ngoba lowo ongamelani lathi ukanye lathi.
41 Ullenge na ana manu kakuk nsonu nmyen bara anun anit nighari kidegen indin bellu munu aba se imon wesu tinonto
Ngilitshela iqiniso, lowo olipha inkezo yamanzi ngebizo lami ngoba lingabakaKhristu ngempela akayikulahlekelwa ngumvuzo wakhe.”
42 Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
“Nxa umuntu ekhubekisa oyedwa walaba abancinyane abakholwa kimi ukuba enze isono, bekungaba ngcono kuye ukuthi aphoselwe olwandle ebotshelwe ilitshe elikhulu entanyeni yakhe.
43 Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
Nxa isandla sakho sikwenza wone, siqume. Kungcono kuwe ukuthi ungene ekuphileni ungungini kulokuya esihogweni ulezandla ezimbili, lapho umlilo wakhona ongacitshiyo, [ (Geenna g1067)
44 Kiti kanga na ajiji naburu mine ba bijuba, a ulamine ba bichu ba.
lapho ‘impethu yakhona engafiyo lomlilo wakhona ongacitshiyo.’]
45 Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
Njalo nxa unyawo lwakho lukwenzisa isono, luqume. Kungcono kuwe ukuthi ungene ekuphileni uyisilima kulokuthi ulenyawo ezimbili uphoselwe esihogweni, [ (Geenna g1067)
lapho ‘impethu zakhona ezidlayo zingafi lomlilo ongacitshiyo.’]
47 i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
Njalo nxa ilihlo lakho likwenza wone, likopole liphume. Kungcono kuwe ukungena embusweni kaNkulunkulu ulelihlo elilodwa kulokuba lamehlo amabili kodwa uphoselwe esihogweni, (Geenna g1067)
48 Kiti kanga na ishun ba kuzu ba. Tutun ula ba bichu ba.
lapho ‘impethu zakhona ezidlayo zingafi, lomlilo ongacitshiyo.’
49 Vat nanite nani ninla nafo nto iba kelu Nto chaun.
Umuntu wonke uzakuvuvuzelwa itswayi ngomlilo.
50 Asa nto ndira mmamas me fe ba kellu minin miti mamas Iziyari? yita mamas nafo nto nanya mine, iso mang nan nati
Itswayi lilungile, kodwa nxa lingalahlekelwa yibumunyu balo, ungalivuselela njani na? Wobani letswayi ngaphakathi kwenu, lihlalisane ngokuthula.”
