Markos 9
1 Yisa wora ani nani “na nbellin minu kidegen, among mine kikane na iyisin na iba ku ba sai iyene udak tigoh Kutellẹ nin likara mẹ.
And he said to them, “Truly I say to you, there are some standing here who will certainly not taste death until they see the kingdom of God come with power.”
2 Na ayiri kutoci wa kata yisa gya nin Butrus, Yakubu a Yohanna, ighana kitine lukup nin natimine. kidowo me kpillia ki ta ugang mbun mine.
After six days Jesus took Peter, James, and John, and led them up on a high mountain by themselves. There he was transfigured before them.
3 Kultuk me kpilia, kubọ pau har ma na iwase ise unan tizu npozu nalutuk nye nani ba.
His garments became radiant and extremely white, like snow, such as no launderer on earth can whiten them.
4 Iliya nin musa tinna inuzu mbun mine, itunna in liru nin yisa.
Then Elijah appeared to them with Moses, and they were talking with Jesus.
5 Bitrus kauwa aworo Yisa ku, Cikilari a unan yiru, uchaunari na tidi kikane, Na ti kẹ adanga atat ti kẹ feku kurum, kurum bara Musa a kurum kun Iliya”.
So Peter said to Jesus, “Rabbi, it is good for us to be here. Let us make three shelters, one for yoʋ, one for Moses, and one for Elijah.”
6 Na Bitrus wadi asa mala imon ille na adi belle ba, fiu kiffo nono katuwa yisa vat.
(For they were terrified, and he did not know what to say.)
7 Kuwut tolo kuda ta nani ushin, liwui tunna linuzu nan nya kuwute aworo “Gono kane kin kinnayi nighari lanzan ghe”.
Then a cloud came and overshadowed them, and a voice came from the cloud: “This is my beloved Son; listen to him!”
8 Na nin dandaunu ba igitirno na ikuru iyeni umong nanghinu ba, ma yisa ri chas.
And suddenly, when they looked around, they no longer saw anyone with them but Jesus.
9 Na iwa din tolu kitene kupare. A wunno nani atuf na iwa bellin umon imonille na iyeni ba. Sai Usaun nnit nfita nanya na nan nkul.
As they were coming down from the mountain, Jesus ordered them to tell no one what they had seen until the Son of Man had risen from the dead.
10 Iso nin nlire tik nanya nibinai mine ikwiliza nan nya natimine iyaghari ba yitu ufitu nanya na nan nkiu une.
So they kept the matter to themselves, discussing what this rising from the dead could mean.
11 Itiringhe “iyarin ntah anan niyerte wa woro Iliya ri batu adak?”
Then they asked him, “Why do the scribes say that Elijah must come first?”
12 Aworo nani nanere Iliya na burun dak, anan kele imon vat. Iyari ntah iina nyertin gonon nit ba nieu nanya nmon gwardang anit tutun banin narrighe?
He answered them, “Elijah does indeed come first to restore all things. How then is it written that the Son of Man must suffer many things and be treated with contempt?
13 Meng woro munu Illiya nadak inani wa sughe ille imon na wa dinin su we nafo na ina nyertu na bellin kitene me.”
But I tell you that Elijah has indeed come, and they did to him whatever they wished, just as it is written about him.”
14 Na igbilla kikaa na ingisin nono katuwe, duku, iyene anit gwardang kiilino nani ida se anan nyerte din nani matiru liru.
When Jesus came back to the other disciples, he saw a large crowd around them, and some scribes arguing with them.
15 Na iyenne yisa ku vat nnanite isu umamaki itinna iputu nin nchum ida kitime ida lisoghe na inya nin dak.
When the whole crowd saw him, they were greatly amazed and immediately ran up and greeted him.
16 Atiro nani nono katuwa memanyardang nnyaghari idun sua nanghinu?
Then he asked the scribes, “What are you arguing with them about?”
17 Umon nanya ligoze kawaghe “unan yiru nndamun nin gono nighe adumun nagbergenu alle na sa iwantighe uliru gegeme.
One man from among the crowd answered, “Teacher, I brought yoʋ my son, who has a spirit that makes him mute.
18 Idin tizughe nafo abakuu assa itaghe atiza yeryer, adeo kutin, anutuzuno kapunjet nnuu me adinga unyakuayini me. anin ta cakatak. nmini uwan tiirin nono katuwa fe inunta agbergene, ina ni na iyinno ba.”
Whenever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked yoʋr disciples to cast it out, but they were not able to do so.”
19 A kawa nani “Anun kujji nsalin yinnu sa uyenu udu kome kibiari meng ba tizu ayi ashau ninghinu? Dan ninghe kitinighe.”
Jesus answered him, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20 idamun gone kitime na agbergenu iyene yisa ku, gone tunna ntizu yer yer dedei gone deo kutin apunjet tunna nnucughe nnu.
So they brought the boy to him. When the spirit saw Jesus, it immediately threw the boy into convulsions, and he fell on the ground and rolled around, foaming at the mouth.
21 Yisa tiirino uchifun gona “ninshiyari ile imone na so nene?” uchife woroghhe “tun tinono mi.
Then Jesus asked the boy's father, “How long has this been happening to him?” The father said, “From childhood.
22 Kon kubi asaataghe nanya nlah sa nanya nmyen, akuru amassa ummolughe. Andi uwa uta nimomon lanza nkunekane bite ubunari.”
It often throws him into the fire and into the water, to destroy him. But if yoʋ are able to do anything, help us and have compassion on us.”
23 Yisa woroghe “Andi uba yinnua? Ko iyapin imon insuari kitin nle na ayinna nin kibinai me.”
Jesus said to him, “The question is whether yoʋ are able to believe. All things are possible for the one who believes.”
24 Na nin nmolu kubi ba ucifin gone ghantina liwui kuchullu aworo “Inyinna! Buni nanya ninsalin nyinnu nighe.
Immediately the child's father cried out and said with tears, “I believe, Lord; help my unbelief!”
25 Na yisa nyyenie ligozi nanite uchindak kitimine a kpada kugbergenue aworoghe, “Fee kugbergenue a nsalin bellu nin salin nlannzu nliru ntafi nuzu nanya me, Na uwu kuru upirughe nanya me ba.”
When Jesus saw that a crowd came running together, he rebuked the unclean spirit and said to it, “Yoʋ spirit that makes this boy mute and deaf, I command yoʋ, come out of him and never enter him again!”
26 Kugbergenue ta ntet anyunguruno gone kang annin anuzu, gone wan ti fo ulle na aku gwardang nanit woro aku.”
After crying out, the spirit convulsed the boy greatly and came out, and the boy became as though he were dead, so that many said, “He is dead!”
27 Yisa akifo ghe ncara a fiyaghe gonne fitah ayisina.
But Jesus took him by the hand and raised him up, and the boy arose.
28 na yisa da pira kilari nono kaluwa me duku itiirino gheekusari kurum “iyaghari ntah na arike nyino unutunu kugbergenu ba?”
Now when Jesus came into the house, his disciples asked him privately, “Why could we not cast it out?”
29 A woro nani, “imuse nile imone din nuchu hem nani ba sai nin liirang
He said to them, “This kind cannot come out by anything except prayer and fasting.”
30 Inuzu kakane ikata ngalillee, na yisa wa dinun su umon yinin kiti kkanga na iduku ba.
Then they went away from there and passed through Galilee, but Jesus did not want anyone to know it.
31 Bara awa din dursu nono katuwa me. A woro nani, ibanie gonnon nnit nachara nanit, inughe ba mollughe kubi ko na im ologhe, asa nayiru atat nkata aba fitu tutun.”
For he was teaching his disciples and telling them, “The Son of Man is going to be delivered up into the hands of men, and they will kill him. Yet after he has been killed, he will rise on the third day.”
32 Na iwa yinin uliru me ba, ilanza fieu nworu itiiringhe.
But they did not understand what this meant, and they were afraid to ask him about it.
33 Idah kafarnahum kubi ko na awandi nanya kilari atirino nono katuwa me. “Uyapin uliruri ini yita nsue libau we?”
Then Jesus came to Capernaum, and when he was in the house, he asked the disciples, “What were you discussing among yourselves on the way?”
34 Nin nani itunna imino tuk ini yita manyardang nati mine libau we nnanya woru ghari baso udia nanya mine.
But they were silent, because on the way they had been arguing with one another about who was greater.
35 Aso ayichila lukure nin nanwaba. Aworo nanni, “Vat ulle nge na adinin su aso bun aso unan kidun akuru aso kuchin mine vat.”
So Jesus sat down, called the twelve over, and said to them, “If anyone wants to be first, he must be last of all and a servant to all.”
36 A yira Kagono kabene achiau ketik mine, a kuru a yira ka gone nin na chara me aworo nani.
Then he took a child and placed him before them. And taking the child in his arms, he said to them,
37 “Vat ule nge na a serre gono kibbene kane nanya lisanig, uso miyari aserei ule na aserre me nku na mere ku chas ba ninle nge na ana tuuyi.”
“Whoever receives one child such as this in my name receives me; and whoever receives me, receives not me, but him who sent me.”
38 Yohana bellinghe “unan yiru tiiyene umon din nutuzunu nagbergenu nanya lisafe ti nani wantinghe bara na adin dortu bitari ba.”
John said to him in response, “Teacher, we saw someone who does not follow us casting out demons in yoʋr name, and we told him to stop because he does not follow us.”
39 Bara nani yisa woro “na iwa wantin ghe ba na umon duku ulle na awnya asu katuwa kadia nanya lissa nigh anin kuru akpilla abelle imon inanzan kitene lissa nighe.
But Jesus said, “Do not stop him, for no one who does a miracle in my name will be able to speak evil of me soon afterward.
40 Vat ulle na adin nivira nanghirk ba, ame umbitari.
For whoever is not against you is for you.
41 Ullenge na ana manu kakuk nsonu nmyen bara anun anit nighari kidegen indin bellu munu aba se imon wesu tinonto
Truly I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will certainly not lose his reward.
42 Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
“If anyone causes one of these little ones who believe in me to stumble, it would be better for him if a millstone were hung around his neck and he were thrown into the sea.
43 Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
If yoʋr hand causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life crippled than to have two hands and go into hell, into the unquenchable fire, (Geenna g1067)
44 Kiti kanga na ajiji naburu mine ba bijuba, a ulamine ba bichu ba.
‘where their worm does not die and the fire is not quenched.’
45 Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
And if yoʋr foot causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life lame than to have two feet and be thrown into hell, into the unquenchable fire, (Geenna g1067)
‘where their worm does not die and the fire is not quenched.’
47 i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
And if yoʋr eye causes yoʋ to stumble, tear it out. It is better for yoʋ to enter the kingdom of God with one eye than to have two eyes and be thrown into the fires of hell, (Geenna g1067)
48 Kiti kanga na ishun ba kuzu ba. Tutun ula ba bichu ba.
‘where their worm does not die and the fire is not quenched.’
49 Vat nanite nani ninla nafo nto iba kelu Nto chaun.
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 Asa nto ndira mmamas me fe ba kellu minin miti mamas Iziyari? yita mamas nafo nto nanya mine, iso mang nan nati
Salt is good, but if it becomes unsalty, with what shall you season it? Have salt in yourselves, and be at peace with one another.”
