Markos 9
1 Yisa wora ani nani “na nbellin minu kidegen, among mine kikane na iyisin na iba ku ba sai iyene udak tigoh Kutellẹ nin likara mẹ.
AND he said to them, Amen I say to you, There are some who are standing here, who shall not taste death, until they shall have seen the kingdom of Aloha come with power.
2 Na ayiri kutoci wa kata yisa gya nin Butrus, Yakubu a Yohanna, ighana kitine lukup nin natimine. kidowo me kpillia ki ta ugang mbun mine.
And after six days Jeshu took Kipha, and Jacub, and Juchanon, and led them up to a high mountain by themselves. And he was altered before their eyes:
3 Kultuk me kpilia, kubọ pau har ma na iwase ise unan tizu npozu nalutuk nye nani ba.
and his raiment shone, and became exceeding white as the snow; as the sons of man on earth could not make white.
4 Iliya nin musa tinna inuzu mbun mine, itunna in liru nin yisa.
And there were seen with them Musha and Elia discoursing with Jeshu.
5 Bitrus kauwa aworo Yisa ku, Cikilari a unan yiru, uchaunari na tidi kikane, Na ti kẹ adanga atat ti kẹ feku kurum, kurum bara Musa a kurum kun Iliya”.
And Kipha said to him, Rabi, it is good for us here to be: and let us make three tabernacles; for thee one, and for Musha one, and for Elia one.
6 Na Bitrus wadi asa mala imon ille na adi belle ba, fiu kiffo nono katuwa yisa vat.
But he knew not what he said, for they were in fear.
7 Kuwut tolo kuda ta nani ushin, liwui tunna linuzu nan nya kuwute aworo “Gono kane kin kinnayi nighari lanzan ghe”.
And there was the cloud, and it shadowed over them: and the voice was from the cloud, saying, This is my Son, the Beloved, him hear.
8 Na nin dandaunu ba igitirno na ikuru iyeni umong nanghinu ba, ma yisa ri chas.
And instantly, while the disciples looked, they saw no man, but Jeshu alone with them.
9 Na iwa din tolu kitene kupare. A wunno nani atuf na iwa bellin umon imonille na iyeni ba. Sai Usaun nnit nfita nanya na nan nkul.
And while they were descending from the mountain, he charged them to tell no man what they had seen, until the Son of man should have arisen from the dead.
10 Iso nin nlire tik nanya nibinai mine ikwiliza nan nya natimine iyaghari ba yitu ufitu nanya na nan nkiu une.
And they held discourse among themselves, and inquired what was this word, when he should have arisen from among the dead.
11 Itiringhe “iyarin ntah anan niyerte wa woro Iliya ri batu adak?”
And they asked him, saying, How then say the Sophree that Elia must come before?
12 Aworo nani nanere Iliya na burun dak, anan kele imon vat. Iyari ntah iina nyertin gonon nit ba nieu nanya nmon gwardang anit tutun banin narrighe?
He said to them, Elia doth come before, to restore all things; and how it is written concerning the Son of man, that much he should suffer, and be rejected.
13 Meng woro munu Illiya nadak inani wa sughe ille imon na wa dinin su we nafo na ina nyertu na bellin kitene me.”
But I tell you, Elia hath also come, and they have done to him whatever they would, as it is written concerning him.
14 Na igbilla kikaa na ingisin nono katuwe, duku, iyene anit gwardang kiilino nani ida se anan nyerte din nani matiru liru.
AND when he came to his disciples, he saw with them a great crowd, and the Sophree questioning with them.
15 Na iyenne yisa ku vat nnanite isu umamaki itinna iputu nin nchum ida kitime ida lisoghe na inya nin dak.
And immediately all the crowd saw him, and wondered, and ran to salute him.
16 Atiro nani nono katuwa memanyardang nnyaghari idun sua nanghinu?
And he inquired of the Sophree, What dispute you with them?
17 Umon nanya ligoze kawaghe “unan yiru nndamun nin gono nighe adumun nagbergenu alle na sa iwantighe uliru gegeme.
And one from the company answered and said, Malphona, I had brought my son to thee, because he hath a spirit which speaketh not;
18 Idin tizughe nafo abakuu assa itaghe atiza yeryer, adeo kutin, anutuzuno kapunjet nnuu me adinga unyakuayini me. anin ta cakatak. nmini uwan tiirin nono katuwa fe inunta agbergene, ina ni na iyinno ba.”
and when he seizeth him, he dasheth him, and teareth and grindeth his teeth, and he becometh dry. And I spake to thy disciples that they should cast him out, but they could not.
19 A kawa nani “Anun kujji nsalin yinnu sa uyenu udu kome kibiari meng ba tizu ayi ashau ninghinu? Dan ninghe kitinighe.”
Jeshu answered, and said to him, O generation that believeth not! how long shall I be with you? how long shall I tolerate you? bring him to me.
20 idamun gone kitime na agbergenu iyene yisa ku, gone tunna ntizu yer yer dedei gone deo kutin apunjet tunna nnucughe nnu.
And they brought him unto him: and when the spirit saw him, he immediately dashed him, and he fell upon the ground; and was convulsed, and was torn.
21 Yisa tiirino uchifun gona “ninshiyari ile imone na so nene?” uchife woroghhe “tun tinono mi.
And Jeshu asked the father, How long is it from the time from which it was thus? He saith to him, Behold, from his childhood.
22 Kon kubi asaataghe nanya nlah sa nanya nmyen, akuru amassa ummolughe. Andi uwa uta nimomon lanza nkunekane bite ubunari.”
And many times he casteth him into the fire, and into the waters, to destroy him: but whatever thou canst, help me, and have mercy upon me.
23 Yisa woroghe “Andi uba yinnua? Ko iyapin imon insuari kitin nle na ayinna nin kibinai me.”
Jeshu saith to him, If thou canst believe, every thing can be to him who believeth.
24 Na nin nmolu kubi ba ucifin gone ghantina liwui kuchullu aworo “Inyinna! Buni nanya ninsalin nyinnu nighe.
And in a moment the father of the youth cried out, weeping and saying, I am believing; help the defect of my faith.
25 Na yisa nyyenie ligozi nanite uchindak kitimine a kpada kugbergenue aworoghe, “Fee kugbergenue a nsalin bellu nin salin nlannzu nliru ntafi nuzu nanya me, Na uwu kuru upirughe nanya me ba.”
But when Jeshu saw the people running together, and assembling to him, he rebuked the unclean spirit, and said to him, Spirit, deaf and unspeaking! I command thee, come forth from him, and enter not into him again!
26 Kugbergenue ta ntet anyunguruno gone kang annin anuzu, gone wan ti fo ulle na aku gwardang nanit woro aku.”
And that devil cried greatly, and crushed him, and went forth. And he became as the dead; as that many would say, He is dead.
27 Yisa akifo ghe ncara a fiyaghe gonne fitah ayisina.
But Jeshu took him by the hand, and raised him.
28 na yisa da pira kilari nono kaluwa me duku itiirino gheekusari kurum “iyaghari ntah na arike nyino unutunu kugbergenu ba?”
But when Jeshu had gone into the house, his disciples inquired of him by themselves, Why could not we cast him out?
29 A woro nani, “imuse nile imone din nuchu hem nani ba sai nin liirang
Jeshu said to them, This kind with nothing can be cast out, but by fasting and prayer.
30 Inuzu kakane ikata ngalillee, na yisa wa dinun su umon yinin kiti kkanga na iduku ba.
And when he had gone forth from thence, they passed into Galila: and he was not willing that any man should know of him.
31 Bara awa din dursu nono katuwa me. A woro nani, ibanie gonnon nnit nachara nanit, inughe ba mollughe kubi ko na im ologhe, asa nayiru atat nkata aba fitu tutun.”
And he taught his disciples, and told them, That the Son of man would be delivered into the hands of men, and they would kill him; and that when he was slain, on the third day he should arise.
32 Na iwa yinin uliru me ba, ilanza fieu nworu itiiringhe.
But they understood not his word, and feared to ask him.
33 Idah kafarnahum kubi ko na awandi nanya kilari atirino nono katuwa me. “Uyapin uliruri ini yita nsue libau we?”
AND they came to Kapher-nachum: and when they had entered the house, he asked them of what they had argued in the way among themselves.
34 Nin nani itunna imino tuk ini yita manyardang nati mine libau we nnanya woru ghari baso udia nanya mine.
But they were silent: for they had contended in the way one with another, who should be greatest among them.
35 Aso ayichila lukure nin nanwaba. Aworo nanni, “Vat ulle nge na adinin su aso bun aso unan kidun akuru aso kuchin mine vat.”
And Jeshu sat, and he called the twelve, and said to them, Whoever wills to be the first, shall be the last of all, and the servant of all.
36 A yira Kagono kabene achiau ketik mine, a kuru a yira ka gone nin na chara me aworo nani.
And he took a certain child, and made him stand in the midst: and he took him upon his arms, and said to them,
37 “Vat ule nge na a serre gono kibbene kane nanya lisanig, uso miyari aserei ule na aserre me nku na mere ku chas ba ninle nge na ana tuuyi.”
Every one who receiveth (one who is) as this child in my name, me he receiveth: and whoever me receiveth, not me he receiveth, but Him who sent me.
38 Yohana bellinghe “unan yiru tiiyene umon din nutuzunu nagbergenu nanya lisafe ti nani wantinghe bara na adin dortu bitari ba.”
Juchanon said to him, Rabi, we saw a man casting out devils in thy name; and we forbad him, because he did not adhere to us.
39 Bara nani yisa woro “na iwa wantin ghe ba na umon duku ulle na awnya asu katuwa kadia nanya lissa nigh anin kuru akpilla abelle imon inanzan kitene lissa nighe.
Jeshu saith to them, Forbid him not; for no man who doeth powerful works in my name, can soon speak of me that which is evil.
40 Vat ulle na adin nivira nanghirk ba, ame umbitari.
He therefore who is not against you is for you.
41 Ullenge na ana manu kakuk nsonu nmyen bara anun anit nighari kidegen indin bellu munu aba se imon wesu tinonto
For every one who shall give you only a cup of waters to drink in the name that you are of the Meshicha, Amen I say to you, He shall not lose his reward.
42 Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
And every one who shall offend one of these little ones who believe in me, it had been better for him that an ass-millstone had been set to his neck, and he had been cast forth into the sea.
43 Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
But if thy hand offend thee, cut it off: better for thee mutilated to go into life, than having two hands to go into gihana; (Geenna g1067)
44 Kiti kanga na ajiji naburu mine ba bijuba, a ulamine ba bichu ba.
where their worm dieth not, and their fire is not quenched.
45 Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
And if thy foot offend thee, cut it off: better for thee to go into life lame, than having two feet to fall into gihana: (Geenna g1067)
where their worm dieth not, and their fire is not quenched.
47 i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
And if thine eye offend thee, root it out: better for thee that with one eye thou enter the kingdom of Aloha, than having two eyes to fall into the gihana of fire: (Geenna g1067)
48 Kiti kanga na ishun ba kuzu ba. Tutun ula ba bichu ba.
where their worm dieth not, and their fire is not quenched.
49 Vat nanite nani ninla nafo nto iba kelu Nto chaun.
For every (thing) with fire is salted, and every victim with salt shall be salted.
50 Asa nto ndira mmamas me fe ba kellu minin miti mamas Iziyari? yita mamas nafo nto nanya mine, iso mang nan nati
Good is salt: but if the salt shall (become) insipid, how shall it be salted? Let there be in you salt, and in peace be one with another.
