Markos 7
1 A farisawa so kiti kirum ligowe na Yisa, nan nadidye nyiru niyerte na iwa dak unuzun Urushalima.
And there were gathered unto Him the pharisees, and some of the scribes, from Jerusalem;
2 Ba iyene among nan nya nono katwa me ili nimonli nin dinong nachara mine, wati na iwa kusu achara ba.
and when they saw some of his disciples eating with impure (that is, unwashed) hands, they found fault:
3 (Bara na inung a Farisawa nan na Yahudawa vat, na idin li imonli ba se ikusu achara lau; na idin su avu nin kani kite ba, bara iwa seru nani kiti nakune minerẹ.
for the pharisees, and indeed all the Jews, do not eat till they have washed their hands thoroughly, observing the tradition of the ancients.
4 Andi a Farisawa nsa unuzun kasau, na asa ileo imonli ba se isulsuna. Tutung ti duka di nani ku gbardang to na idin dorte nin likara, nafo ukuzu tikop, ameleng, asu-nishik, umunu kitin lisosin linimolẹ wang.)
And when they come from the market, they do not eat till they have washed. And there are many other things, which they have received to observe, as the washing of cups, and pots, and brass-vessels, and seats.
5 A Farisawa nan nadidyan yiru niyertẹ tirino Yisa ku, ''Iyaghari ta na nono katwa fe din dortu ugadu nakune ba, bara na idin li nimonli mine sa ukusu nachara?
Then the pharisees and the scribes ask Him, Why do not thy disciples walk according to the tradition of the ancients, but eat without washing their hands?
6 A woro nani, ''Ishaya unan liru nin nu Kutellẹ wa yertin gai kitene kinu ndortu liru Kutellẹ na idin su, 'Anit alele din sue liru nin na kpa tinu minere, a nibinayi mine yita piit ninmi.
But He answered them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me:
7 U dortu mine kuholari su unin, idin dursuzu tiduka nanitari, na un Kutellẹ ba.
and in vain do they worship me, teaching for doctrines the injunctions of men.
8 Ina filin uduka Kutellẹ i nanin na kifo adadun ngadu nanit asirne.''
For laying aside the commandment of God, ye retain the tradition of men, as the washings of pots and cups, and many other such like things.
9 A woro, i lanza nmang infillu duka Kutellẹ inan yinnọ udortu gadu!
And ye expressly annul the commandment of God, that ye may retain your own tradition;
10 Unnare Musa wa woro, na uchif fe nin nafighe ngogong, tutung urika na adin su uliru unanzang ayasa uchif nin nna, aba ku gbas.'
for Moses said, Honour thy father and thy mother; and, He that revileth father or mother, let him be put to death:
11 Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
but ye say, If a man tell his father or mother, That which thou mightest be profited by from me is Corban, (that is, a gift to the temple) it sufficeth:
12 na asa iyinna asu uchifi me sa uname katwa ba.
and so ye allow him to do nothing more for his father or his mother:
13 Idin tizu uduka Kutellẹ shogo-shogo bara udortu timin ti duka idimun. Nan nimon gbardan irika na idin sue.''
making void the word of God by your tradition, And many such like things ye do.
14 Ayichila ligozin nanite aworo ani, ''Lanzanni, vat mine, ikuru iyinin.
And calling all the people to Him, He said unto them,
15 Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
Hear me all of you, and understand, There is nothing without a man, which entring into him can defile him: but the things proceeding from him are those which defile a man.
16 Vat urika na adinin natuf nlanzun liru na alanza.''
If any one hath ears to hear, let him hear.
17 Nene kube na Yisa wa chin ligozin nanite a pira kilari, anan katwa me tiringhe tigoldo tone. Yisa woro,
And when He was come into the house, away from the multitude, his disciples asked Him concerning the meaning of the parable.
18 ''Anung wang dunani sa uyinnue? Na anung yene nwo vat nimon ile na ipira unit unuzun ndas na inare din nanzughe ba,
And He saith unto them, Are ye so void of understanding also? Do ye not know, that whatsoever from without entreth into a man cannot defile him?
19 bara na iwaya ipira nan nya kibinayi ba, asa ipira nan nya liburu me, idi tolu itunna idi nuzu kitin tin das (npunju).''
because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all his food.
20 A woro, “Imon irika na idin nuchu daga nanya nit usurneri din nanzughe.
But said He, What cometh out of a man, that defileth the man;
21 Bara nan nya kibinayin nit usurneri, makpilizu-kpilizun magunta din nuchu ku, unozu nin nin nawani sa nalililme, likiri, umolsu nanit,
for out of the heart of men proceed evil thoughts,
22 unozu nin wani nilugma sa gakilime nilugma, kunannizi, umagunta, usali kidegen, usu nlazun mang, tinanayi nin linbu nmong, ufiu liti, tilalang.
adulteries, fornications, murthers, thefts, avarice, malice, deceit, lasciviousness, envy, slander, pride, folly;
23 Vat nimon magunta ilele din nuchu nan nya liburin nitari, inare din nanzu unit.
all these evils come from within and defile the man.
24 A fita kikane a gya udu kusarin Sur nin Sidon. A pira nkan kilari bara na awa dinin su umun yinin aduka ba, bara nani na awa yenshin ba.
And He arose and went from thence to the borders of Tyre and Sidon; and going into a house He would have had no body know it, but He could not be concealed: for a woman,
25 Na nin dandaunu umong uwani na kashune wadi nin nagbergenu uwani une lanza ubeleng Yisa adah ada deu na bunun me.
whose child was possessed by an evil spirit, having heard of Him, came and fell at his feet,
26 Uwani une ushono hẹllen iyawa ri unuzu surofinikiya, a fuu ye acara anutun agbergene nanyan shune me.
(now the woman was a Greek, a Syrophenician by nation, ) and she besought Him to cast out the demon from her daughter.
But Jesus said unto her, Let the children first be satisfied: for it is not fit to take the children's bread, and throw it to the dogs.
28 Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari. Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin. Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
And she answered and said unto Him, True, Lord, yet the dogs under the table, eat of the children's crumbs.
29 A woro, “Bara na ubenle nani, can fi. Ku gbergene in nuzu nanyan nshono fe.”
And He said unto her, For this saying, go thy way, the demon is gone out of thy daughter.
30 Uwane kpilla Kilari adi se gone nọn kitenen nkomi, kugbergene nuzu.
And she went away to her house, and found the demon gone out, and her daughter laid on the bed.
31 Tutung anuzu kusarin Tyre, akatan Sida udak kurawan Galili, vat udu Kusarin Dikafoli.
And departing again out of the coasts of Tyre and Sidon, He came to the sea of Galilee thro' the midst of the coasts of Decapolis.
32 I daghe nin mon unan nituri, unan sali nbellun liru gegeme, ifoghe acara a tarda kuture acara ulau me.
And they brought to Him a deaf man, who had likewise an impediment in his speech, and pray Him to put his hand upon him.
33 A nuzu ninghe nanya ligozin nanite udu kusari kurum a dudo atufe nin ticin me, atufuno attaf, a dudo lilem me.
And He took him aside out of the croud, and He spit and put his fingers into his ears, and touched his tongue:
34 A ghantina izi kitene kani, aceu kibinai a woronghe, “ifafattha,” nworo, “puno”
and looking up to heaven He sighed, and saith unto him, Ephphatha, that is, be opened:
35 Na nin dodonu ba atufemme puno alanza, ikala ile imong na kese lilem me atuna nliru gegeme.
and immediately his ears were opened, and the string of his tongue was loosed, and he spake distinctly.
36 A wuno nani atuf na iwa belin umonba. Illeu ubun mbellu nimong na a kpada nani na iwa belin ba.
And He charged them to tell no one, but the more He charged them, the more they published it:
37 I su umamaki kang, nin nille imong na iyene, ibelle, “A su kanta gegeme. Atah kuturi alanza unan saling bellu nliru lirina.”
and were exceedingly astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.
