Markos 7
1 A farisawa so kiti kirum ligowe na Yisa, nan nadidye nyiru niyerte na iwa dak unuzun Urushalima.
AND the Pharisees, and some of the scribes, who came from Jerusalem, collected together around him.
2 Ba iyene among nan nya nono katwa me ili nimonli nin dinong nachara mine, wati na iwa kusu achara ba.
And seeing some of his disciples eating bread with hands unclean, that is, unwashed, they found fault.
3 (Bara na inung a Farisawa nan na Yahudawa vat, na idin li imonli ba se ikusu achara lau; na idin su avu nin kani kite ba, bara iwa seru nani kiti nakune minerẹ.
For the Pharisees and all the Jews, unless they wash their hands to the wrist, eat not, holding the tradition of the elders.
4 Andi a Farisawa nsa unuzun kasau, na asa ileo imonli ba se isulsuna. Tutung ti duka di nani ku gbardang to na idin dorte nin likara, nafo ukuzu tikop, ameleng, asu-nishik, umunu kitin lisosin linimolẹ wang.)
And coming from the market, unless they have washed, they never eat. And there are many other things which they have by tradition received to observe, as the washings of cups, and pots, and vessels of brass, and couches.
5 A Farisawa nan nadidyan yiru niyertẹ tirino Yisa ku, ''Iyaghari ta na nono katwa fe din dortu ugadu nakune ba, bara na idin li nimonli mine sa ukusu nachara?
Then the Pharisees and the scribes asked him, Why do not thy disciples walk conformable to the tradition of the elders, but eat bread with unwashed hands?
6 A woro nani, ''Ishaya unan liru nin nu Kutellẹ wa yertin gai kitene kinu ndortu liru Kutellẹ na idin su, 'Anit alele din sue liru nin na kpa tinu minere, a nibinayi mine yita piit ninmi.
Then he answering said to them, Well did Isaiah prophesy concerning you hypocrites, as it is written, “This people honoureth me with their lips, but their heart is far from me.
7 U dortu mine kuholari su unin, idin dursuzu tiduka nanitari, na un Kutellẹ ba.
Now vainly do they worship me, while teaching doctrines the commandments of men.”
8 Ina filin uduka Kutellẹ i nanin na kifo adadun ngadu nanit asirne.''
For leaving the command of God, ye adhere to the tradition of men, the washings of pots and cups; and many other such like things ye practise.
9 A woro, i lanza nmang infillu duka Kutellẹ inan yinnọ udortu gadu!
And he said to them, Strangely do ye make void the command of God, that ye may observe your tradition.
10 Unnare Musa wa woro, na uchif fe nin nafighe ngogong, tutung urika na adin su uliru unanzang ayasa uchif nin nna, aba ku gbas.'
For Moses said, “Honour thy father and thy mother:” and “he that curseth father or mother, let him assuredly be put to death.”
11 Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
But ye affirm, If a man say to his father or mother, it is Corban (that is, a gift), which otherwise might have been advantageous to thee from me;
12 na asa iyinna asu uchifi me sa uname katwa ba.
then ye permit him no more to do any thing for his father, or his mother;
13 Idin tizu uduka Kutellẹ shogo-shogo bara udortu timin ti duka idimun. Nan nimon gbardan irika na idin sue.''
abrogating the word of God by the tradition, which ye have transmitted down; and many such like things ye do.
14 Ayichila ligozin nanite aworo ani, ''Lanzanni, vat mine, ikuru iyinin.
And he called to him all the multitude, and said unto them, hear me all of you, and understand.
15 Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
There is nothing from without a man, that entering into him, can make him unclean: but the things which come out from him, these are the things which make a man unclean.
16 Vat urika na adinin natuf nlanzun liru na alanza.''
If any man hath ears to hear, let him hear.
17 Nene kube na Yisa wa chin ligozin nanite a pira kilari, anan katwa me tiringhe tigoldo tone. Yisa woro,
And when he was come into the house from the multitude, his disciples asked him concerning the parable.
18 ''Anung wang dunani sa uyinnue? Na anung yene nwo vat nimon ile na ipira unit unuzun ndas na inare din nanzughe ba,
And he saith to them, Are ye also so defective of intelligence? Do you not consider, that every thing from without that entereth into a man, cannot make him unclean?
19 bara na iwaya ipira nan nya kibinayi ba, asa ipira nan nya liburu me, idi tolu itunna idi nuzu kitin tin das (npunju).''
because it entereth not into his heart, but into his belly, and goeth out into the vault, carrying off all the impurities of the food.
20 A woro, “Imon irika na idin nuchu daga nanya nit usurneri din nanzughe.
But, said he, what cometh out of a man, that makes a man unclean.
21 Bara nan nya kibinayin nit usurneri, makpilizu-kpilizun magunta din nuchu ku, unozu nin nin nawani sa nalililme, likiri, umolsu nanit,
For from within out of the heart of men proceed wicked reasonings, adulteries, whoredoms, murders,
22 unozu nin wani nilugma sa gakilime nilugma, kunannizi, umagunta, usali kidegen, usu nlazun mang, tinanayi nin linbu nmong, ufiu liti, tilalang.
thefts, inordinate cravings, mischievous actions, knavery, lewdness, an evil eye, blasphemy, pride, folly:
23 Vat nimon magunta ilele din nuchu nan nya liburin nitari, inare din nanzu unit.
all these wicked things come from within, and render a person unclean.
24 A fita kikane a gya udu kusarin Sur nin Sidon. A pira nkan kilari bara na awa dinin su umun yinin aduka ba, bara nani na awa yenshin ba.
And rising, he departed thence into the confines of Tyre and Sidon; and entering into a house, desired that no man should know it: yet he could not be hid.
25 Na nin dandaunu umong uwani na kashune wadi nin nagbergenu uwani une lanza ubeleng Yisa adah ada deu na bunun me.
For a woman hearing of him, whose daughter had an unclean spirit, came and fell at his feet.
26 Uwani une ushono hẹllen iyawa ri unuzu surofinikiya, a fuu ye acara anutun agbergene nanyan shune me.
The woman was a Greek, a Syrophenician by birth, and she entreated him that the devil might be cast out of her daughter.
And Jesus said unto her, Let the children first be fed, for it is not proper to take the children’s bread, and throw it to the dogs.
28 Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari. Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin. Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
But she replied, and said to him, True, Lord, yet the dogs under the table eat of the children’s crumbs.
29 A woro, “Bara na ubenle nani, can fi. Ku gbergene in nuzu nanyan nshono fe.”
And he said unto her, For this speech, go home, the devil is gone out of thy daughter.
30 Uwane kpilla Kilari adi se gone nọn kitenen nkomi, kugbergene nuzu.
And going to her house, she found the devil gone out, and her daughter laid on a couch.
31 Tutung anuzu kusarin Tyre, akatan Sida udak kurawan Galili, vat udu Kusarin Dikafoli.
And again departing from the coasts of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
32 I daghe nin mon unan nituri, unan sali nbellun liru gegeme, ifoghe acara a tarda kuture acara ulau me.
And they bring him a deaf man, who could scarcely articulate; and they entreat him to put his hand upon him.
33 A nuzu ninghe nanya ligozin nanite udu kusari kurum a dudo atufe nin ticin me, atufuno attaf, a dudo lilem me.
And he took him aside out of the crowd, and put his fingers into his ears, and spitting, he touched his tongue;
34 A ghantina izi kitene kani, aceu kibinai a woronghe, “ifafattha,” nworo, “puno”
and looking up to heaven, he heaved a deep sigh, and saith unto him, Ephphatha! that is, Be opened.
35 Na nin dodonu ba atufemme puno alanza, ikala ile imong na kese lilem me atuna nliru gegeme.
And instantly his ears were opened, and the tie of his tongue loosed, and he spake distinctly.
36 A wuno nani atuf na iwa belin umonba. Illeu ubun mbellu nimong na a kpada nani na iwa belin ba.
And he charged them that they should tell no man: but the more he charged, the more abundantly they published it abroad.
37 I su umamaki kang, nin nille imong na iyene, ibelle, “A su kanta gegeme. Atah kuturi alanza unan saling bellu nliru lirina.”
And they were astonished beyond all imagination, saying, He hath done all things admirably; he maketh even the deaf to hear, and the dumb to speak.
