Markos 7
1 A farisawa so kiti kirum ligowe na Yisa, nan nadidye nyiru niyerte na iwa dak unuzun Urushalima.
And there came together to him the Pharisees, and some of the scribes, who had come from Jerusalem:
2 Ba iyene among nan nya nono katwa me ili nimonli nin dinong nachara mine, wati na iwa kusu achara ba.
and when they saw some of his disciples eating bread with common, that is, with unwashed hands:
3 (Bara na inung a Farisawa nan na Yahudawa vat, na idin li imonli ba se ikusu achara lau; na idin su avu nin kani kite ba, bara iwa seru nani kiti nakune minerẹ.
(for the Pharisees and all the Jews eat not, unless they wash their hands carefully, because they hold the tradition of the elders:
4 Andi a Farisawa nsa unuzun kasau, na asa ileo imonli ba se isulsuna. Tutung ti duka di nani ku gbardang to na idin dorte nin likara, nafo ukuzu tikop, ameleng, asu-nishik, umunu kitin lisosin linimolẹ wang.)
and when they come from the market, they do not eat, unless they immerse themselves. And there are many other things, which they have received to hold, as the immersion of cups and pitchers and brazen vessels and beds: )
5 A Farisawa nan nadidyan yiru niyertẹ tirino Yisa ku, ''Iyaghari ta na nono katwa fe din dortu ugadu nakune ba, bara na idin li nimonli mine sa ukusu nachara?
then the Pharisees and the scribes asked him: Why do your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?
6 A woro nani, ''Ishaya unan liru nin nu Kutellẹ wa yertin gai kitene kinu ndortu liru Kutellẹ na idin su, 'Anit alele din sue liru nin na kpa tinu minere, a nibinayi mine yita piit ninmi.
He answered and said to them: Well did Isaiah prophesy of you hypocrites, as it is written, This people honors me with their lips, but their heart is far from me.
7 U dortu mine kuholari su unin, idin dursuzu tiduka nanitari, na un Kutellẹ ba.
In vain do they worship me, teaching precepts, the commandments of men.
8 Ina filin uduka Kutellẹ i nanin na kifo adadun ngadu nanit asirne.''
For, neglecting the commandment of God, you hold the tradition of men, the immersion of pitchers and cups; and many other things like these you do.
9 A woro, i lanza nmang infillu duka Kutellẹ inan yinnọ udortu gadu!
And he said to them: Well do you reject the commandment of God, that you may keep your own tradition.
10 Unnare Musa wa woro, na uchif fe nin nafighe ngogong, tutung urika na adin su uliru unanzang ayasa uchif nin nna, aba ku gbas.'
For Moses said: Honor your father and your mother; and, He that curses father or mother shall surely be put to death.
11 Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
But you say: If a man shall say to his father or mother, Whatever of mine might benefit you, is Corban, (which means, a gift, )
12 na asa iyinna asu uchifi me sa uname katwa ba.
you no longer suffer him to do any thing for his father or mother,
13 Idin tizu uduka Kutellẹ shogo-shogo bara udortu timin ti duka idimun. Nan nimon gbardan irika na idin sue.''
making the word of God of no effect by your tradition, which you have delivered; and many things like these you do.
14 Ayichila ligozin nanite aworo ani, ''Lanzanni, vat mine, ikuru iyinin.
And he called the whole multitude to him, and said to them: Hear me, all of you, and understand.
15 Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
There is nothing without that, by entering into a man, can defile him. But those things which come out of the man, defile him.
16 Vat urika na adinin natuf nlanzun liru na alanza.''
If any one has ears to hear, let him hear.
17 Nene kube na Yisa wa chin ligozin nanite a pira kilari, anan katwa me tiringhe tigoldo tone. Yisa woro,
And when he had gone into the house, away from the multitude, his disciples asked him about the dark saying.
18 ''Anung wang dunani sa uyinnue? Na anung yene nwo vat nimon ile na ipira unit unuzun ndas na inare din nanzughe ba,
And he said to them: Are you also so void of understanding? Do you not perceive that nothing from without, by entering into a man, can defile him?
19 bara na iwaya ipira nan nya kibinayi ba, asa ipira nan nya liburu me, idi tolu itunna idi nuzu kitin tin das (npunju).''
Because it does not enter into his heart, but into his belly, and goes out into the sink, cleansing all food.
20 A woro, “Imon irika na idin nuchu daga nanya nit usurneri din nanzughe.
And he said: What comes out of the man, is that which defiles the man.
21 Bara nan nya kibinayin nit usurneri, makpilizu-kpilizun magunta din nuchu ku, unozu nin nin nawani sa nalililme, likiri, umolsu nanit,
For from within, out of the heart of men, proceed the purposes which are evil: adulteries, lewd actions, murders,
22 unozu nin wani nilugma sa gakilime nilugma, kunannizi, umagunta, usali kidegen, usu nlazun mang, tinanayi nin linbu nmong, ufiu liti, tilalang.
thefts, schemes for extortion, wicked deeds, deceit, wantonness, an evil eye, calumny, haughtiness, impiety.
23 Vat nimon magunta ilele din nuchu nan nya liburin nitari, inare din nanzu unit.
All these evil things come forth from within, and defile the man.
24 A fita kikane a gya udu kusarin Sur nin Sidon. A pira nkan kilari bara na awa dinin su umun yinin aduka ba, bara nani na awa yenshin ba.
And he arose and departed thence to the borders of Tyre and Sidon. And he entered a house, and desired that no one should know it; but he could not escape notice.
25 Na nin dandaunu umong uwani na kashune wadi nin nagbergenu uwani une lanza ubeleng Yisa adah ada deu na bunun me.
For a woman, whose little daughter had an unclean spirit, heard of him, and came and fell at his feet;
26 Uwani une ushono hẹllen iyawa ri unuzu surofinikiya, a fuu ye acara anutun agbergene nanyan shune me.
(the woman was a Greek, a Syrophenician by nation, ) and she besought him to cast the demon out of her daughter.
But Jesus said to her: Let the children be satisfied first; for it is not good to take the children’s bread and throw it to the little dogs.
28 Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari. Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin. Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
She answered and said to him: Yes, Lord; and yet you can help me, for the little dogs under the table eat of the children’s crumbs.
29 A woro, “Bara na ubenle nani, can fi. Ku gbergene in nuzu nanyan nshono fe.”
And he said to her: For this saying, go your way: the demon has gone out of your daughter.
30 Uwane kpilla Kilari adi se gone nọn kitenen nkomi, kugbergene nuzu.
And she went to her house, and found the demon gone out, and her daughter lying upon the bed.
31 Tutung anuzu kusarin Tyre, akatan Sida udak kurawan Galili, vat udu Kusarin Dikafoli.
And again he went out from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the borders of Decapolis.
32 I daghe nin mon unan nituri, unan sali nbellun liru gegeme, ifoghe acara a tarda kuture acara ulau me.
And they brought to him a deaf man, who spoke with difficulty; and they besought him to lay his hand upon him.
33 A nuzu ninghe nanya ligozin nanite udu kusari kurum a dudo atufe nin ticin me, atufuno attaf, a dudo lilem me.
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34 A ghantina izi kitene kani, aceu kibinai a woronghe, “ifafattha,” nworo, “puno”
and looking up to heaven, he sighed, and said to him: Ephphatha, which means, Be opened.
35 Na nin dodonu ba atufemme puno alanza, ikala ile imong na kese lilem me atuna nliru gegeme.
And immediately his ears were opened, and the band of his tongue was loosed, and he spoke plainly.
36 A wuno nani atuf na iwa belin umonba. Illeu ubun mbellu nimong na a kpada nani na iwa belin ba.
And he charged them to tell no one; but the more he charged them, the more earnestly they published it.
37 I su umamaki kang, nin nille imong na iyene, ibelle, “A su kanta gegeme. Atah kuturi alanza unan saling bellu nliru lirina.”
And they were amazed beyond measure, and said: He Las done all things well: he makes the deaf hear and the dumb speak.
