Markos 4
1 Tutung acizina udursuzu nani nbiu kuli. igozi nanit gbardang kilinghe, apira nan nya zirgin nmyen acha-chana udu nan nya kule, aso nan nye. Vat ligonzighe wa di mbiu kule.
And again he began to teach by the lake. And a large crowd was gathered to him, so that he entered into a boat on the lake, and sat down. And the whole crowd was on the land by the lake.
2 A dursuzo nani imon gbardang nin tinan tigoldo, nan nya dursuzoe, a woro nani:
And then he taught them many things in parables, and told them in his teaching,
3 Lanzan unan tibila wa nusu udu tibila.
"Listen. Look, the sower who went out to sow.
4 Adi tibile, imong imus disso libau, aying da zoto ining.
And it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.
5 Imong imus disso kupanbaran, bara usalin nmyin, imuse nuzu deidei, bara na nmyine wa di tendeleng.
And others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
6 Kube na uwui wa ghana, bara na nmyine wadi tendeleng kutyiene pya itunna ikoto.
And when the sun came up, it was scorched; and because it had no root, it withered away.
7 Imon imus disso nan nya nimart. Na imarte kuno itunna iparda ining na ita iyip ba.
And others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
8 Imon iyip disso kutyen kucine ikunjo ini yatina ita kpasharak. ining macha ita iyoli, imon akut atat, imon akut kutocin, imon akalt-akalt ikata intibile.”
And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth thirty times, and sixty times, and one hundred times."
9 Aworo “Ulenge na adinin natuf in lanze na alanza.”
And he said, "Whoever has ears to hear, let him hear."
10 Kube na Yisa wa di usamme, ale na iwa di susut ligowe nighe nin nono katwa me likure nin nan waba itiringhe tigoldo tone.
And when he was alone, those who were around him with the twelve asked him about the parables.
11 A woro nani, “Anunghere ina ni minu uyiru nimon ilenvge na iyeshin kipin tigo Kutellẹ. Inung ale na idin das ko iyeme imon mine se nin tinnan tigoldo,
And he said to them, "To you has been given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,
12 Bara uyenje, eh ba yenju, vat nani iba yenu ba, bara ulanzu, eh ba lanzu, vat nani na iba yinnu ba, bara iwa kpilin kiti Kutellẹ akusu nani.”
that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn and be forgiven.'"
13 Aworo, “Na anung nyinno ko kugolde ba? Ibati iyiziari iyinin kagisin tigolde?
And he said to them, "Do you not understand this parable? And how will you understand all of the parables?
14 Unan tibile wa bilsu uliru Kutellẹ.
The farmer sows the word.
15 Imus ilenge na iwa dissu libau, inughere alenge na iwa lanza uliru Kutellẹ itunna isere deidei, asa Shetan nnin da nin kujijing me abolo ulire nan nya nibinayi mine.
And these are the ones by the road where the word is sown; and when they have heard, immediately Satana comes, and takes away the word which has been sown in them.
16 Inughere ilenge na iwa dissu kitene kupanbara, inughe wa lanza uliru Kutellẹ asa itunna isere unin deidei nin nayi-abo;
And these in a similar way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
17 Na iwa di nin tiling liyisin nin nakara ba, asa itere ayi nin kabiri båt; na licin nin niu nda bara ulire itunna isarta ideo.
And they have no root in themselves, but are short-lived. Then, when oppression or persecution arises because of the word, immediately they stumble.
18 Imong ilenge na iwa bilsu nan nya nimart. Inneghare wa lanza ulire.
And others are those who are sown among the thorns; these are the ones who have heard the word,
19 nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
and the cares of the age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
20 Ilenge na iwa bilsu kutein kucine, inneghare ilenge na iwa lanza uliru Kutellẹ isere nin liwui lirum imaca gbardang, imong akut atat, imong akut kutocin imon akalt akalt ikata intibile.
And those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."
21 Yisa woro nani, “uwa ti ula inpitilla asa ucheu unin nan nya kukuzughare sa nan nya lii. komi? Asa utarda unin in tadangha.
And he said to them, "Is the lamp brought to be put under a basket or under a bed? Is it not put on a stand?
22 Na imoimon yeshin ilenge na iwaghya idira upune ba, sa imoimon nan nya sirti na iba diru unutune ikanang ba.
For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.
23 Ulenge na adinin natuf nlanze, na alanza.
If anyone has ears to hear, let him hear."
24 Aworo nani, “Dinan atuf nimon ile na idin lanzu, kuyangi ko na uguro mun, kunnare iba guru fi mun ukuru use gbardang wang.
And he said to them, "Consider carefully what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you.
25 Bara vat nle na adinin nimon iba kpinghe ku, ulenge na asalimun, kitime ima seru ilenge na adimun wang.”
For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him."
26 Yisa woro, “Kipin Tigö Kutellẹ masin fo unitari na awa bilsu imus kutein.
And he said, "The Kingdom of God is like someone who scatters seed on the earth,
27 Asa a nö nmoro afita kitik nin liring, imuse nuzu ikuno ame löng, na asa yiro nin tikunnanghe ba.
and he sleeps and rises night and day, and the seed springs up and grows; he doesn't know how.
28 Kutyiene asa kunutno imus nin litime ita ticilak, itunna nabaga, inin kunjo ida nutuno ati inin ta iyip.
The earth bears fruit, first the blade, then the ear, then the full grain in the ear.
29 Kubi ko na ilewe inyini, ata mass ayira kuwatan a basa bara na kubin basu. “
But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."
30 Aworo, “iyapin imonari iba batu kipin tigoh Kutellẹ mun nin, tutung tiyapin tigoldori iba batizu mun?
And he said, "To what will we liken the Kingdom of God? Or with what parable will we use for it?
31 Timasin fo fiyip kukù, na iwa bilsu fi katin ko fiyapin fiyip nin cingiling na asa ibila kuttyien.
It's like a mustard seed, which, when it is sown upon the soil, though it is less than all the seeds that are upon the soil,
32 Vat iwa bilu fining nani fi nuzu, asa fi kuno, fita kucha ku dyå fi kata acha vat nan nya kunene. Asa kuta tilang jakaka kang na agyin kitene kani wang asa ida ke tido mine nan nya nshine.”
And when it is sown, grows up, and becomes greater than all the garden plants, and puts out large branches, so that the birds of the sky can lodge under its shadow."
33 Nin tinan tigoldo gbardang nafo tone a bele nani uliru Kutellẹ, udu ligang longo na yiru ulanze.
And with many such parables he spoke the word to them, as they were able to hear it.
34 Nin nani na awa sunani uliru sa tinang tigoldo ba. Nin nani ame ligowe nin nono katwa mere cas asa apuno nani ncasarak nlire.
And he did not speak to them without a parable; but privately to his own disciples he explained everything.
35 Lilole nin kuleleng aworo nani, channari ti kafi uleli uwule.”
And on that day, when evening had come, he said to them, "Let us go over to the other side."
36 Itunna igya isuna ligozinghe. Nono katwa me gya ligowe naghe nan nya zirgin nmyen, bara asosin nan nya ligowe nanghinu. Ntong tizirgin nmyen wang ligowe waduku.
And leaving the crowd, they took him with them, even as he was, in the boat. And other boats were with him.
37 Fiyilili nin funu udya tunna ufita nan nya kurawẹ, tikara nmyen tunnan pichu nan nya zirge utunna ulentina ukulu nin nmyen.
And a big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.
38 Ame Yisa wana din nmoro nan nya kadasi nzirge. Itunna ifyghe inin din sughe nenge, “Unan dursuzu nanit, tiba ku nan nya zirgi ulele afe nmora?”
And he himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, do you not care that we are dying?"
39 Na azinto, a kpada ufune, anin woro kurawe, ta shew, yisina tik.” Ufune tunna u kete, kurawe tunna kusina dang.
And he awoke, and rebuked the wind, and said to the lake, "Peace. Be still." And the wind ceased, and there was a great calm.
40 Aworo nani nenge, “Bara iyaghari tå inani lanza fiu? Na iduu nin yinnu sa uyenu mine.”
And he said to them, "Why are you so afraid? Do you still have no faith?"
41 Fiu fidya wa kifo nani iworo nati mine, “imusin yapin unitari ulele di, na ufunu nin kurawa wang din dortu uliru me?”
And they were greatly afraid, and said to one another, "Who then is this, that even the wind and the lake obey him?"
