Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
And he entered again into the synagogue; and there was a man there who had a withered hand.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
And they watched him, to see whether he would heal him on the sabbath; that they might accuse him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
And he saith to the man who had the withered hand, Stand forth.
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? But they held their peace.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
And when he had looked around on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched it out: and his hand was restored as whole as the other.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
And the Pharisees went forth, and immediately took counsel with the Herodians against him, how they might destroy him.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came to him.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
And he spoke to his disciples, that a small boat should wait on him because of the multitude, lest they should throng him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For he had healed many; so that they pressed upon him to touch him, as many as had afflictions.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
And he strictly charged them that they should not make him known.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
And he goeth up upon a mountain, and calleth to him whom he would: and they came to him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
And he appointed twelve, that they should be with him, and that he might send them forth to preach,
15 inan se likaran nnutuzunu na gbergenu.
And to have authority to heal sicknesses, and to cast out demons:
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
And Simon he surnamed Peter;
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
19 nin Yahuda Iskariyoti ule na aba lewughe.
And Judas Iscariot, who also betrayed him: and they went into an house.
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
And the multitude cometh together again, so that they could not so much as eat bread.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
And the scribes who came down from Jerusalem said, He hath Beelzebub, and by the prince of the demons he casteth out demons.
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
And he called them to him, and said to them in parables, How can Satan cast out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
And if a kingdom be divided against itself, that kingdom cannot stand.
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
And if a house be divided against itself, that house cannot stand.
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
No man can enter into a strong man’s house, and plunder his goods, except he will first bind the strong man; and then he will plunder his house.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
Verily I say to you, All sins shall be forgiven to the sons of men, and whatever blasphemies they shall blaspheme:
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
Because they said, He hath an unclean spirit.
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
There came then his brethren and his mother, and, standing outside, they sent to him, calling him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
And the multitude sat about him, and they said to him, Behold, thy mother and thy brethren without seek for thee.
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
And he answered them, saying, Who is my mother, or my brethren?
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
And he looked around on them who sat about him, and said, Behold my mother and my brethren!
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
For whoever shall do the will of God, the same is my brother, and my sister, and mother.
