Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
On another occasion Jesus went in to a synagogue, where there was a man whose hand was withered.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
And they watched Jesus closely, to see if he would cure the man on the Sabbath, so that they might have a charge to bring against him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
“Stand out in the middle,” Jesus said to the man with the withered hand;
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
and to the people he said, “Is it allowable to do good at the Sabbath – or harm? To save a life, or destroy it?”
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
As they remained silent, Jesus looked around at them in anger, grieving at the hardness of their hearts, and said to the man, “Stretch out your hand.” The man stretched it out; and his hand had become sound.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
Immediately on leaving the synagogue, the Pharisees and the Herodians united in laying a plot against Jesus, to put him to death.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
Then Jesus went away with his disciples to the sea, followed by a great number of people from Galilee.
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
A great number, hearing of all that he was doing, came to him from Judea, from Jerusalem, from Edom, from beyond the Jordan, and from the country around Tyre and Sidon.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
So Jesus told his disciples to keep a small boat close by, so that the crowd would not crush him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For he had cured many of them, and so people kept crowding around him, so all who were sick might touch him.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
The foul spirits, too, whenever they caught sight of him, flung themselves down before him, and screamed out, “You are the Son of God”!
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
But he repeatedly warned them not to make him known.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
Jesus made his way up the hill, and called those whom he wished; and they went to him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
He appointed twelve – whom he also named ‘apostles’ – so that they might be with him, and that he might send them out as his messengers, to preach,
15 inan se likaran nnutuzunu na gbergenu.
and with power to drive out demons.
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
So he appointed the Twelve – Peter (which was the name that Jesus gave to Simon),
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
James, the son of Zebedee, and his brother John (to whom he gave the name of Boanerges, which means the Thunderers),
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot,
19 nin Yahuda Iskariyoti ule na aba lewughe.
and Judas Iscariot, the man who betrayed him.
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
Jesus went into a house; and again a crowd collected, so that they were not even able to eat their food.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
When his relatives heard of it, they went to take charge of him, for they said that he was out of his mind.
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
The teachers of the Law, who had come down from Jerusalem, said, “He has Beelzebul in him! He drives the demons out by the help of their chief.”
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
So Jesus called them to him, and answered them in parables, “How can Satan drive out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
When a kingdom is divided against itself, it cannot last;
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
and when a household is divided against itself, it will not be able to last.
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
So, if Satan is in revolt against himself and is divided, he cannot last – his end has come!
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
“No man who has broken into a strong man’s house can carry off his goods, without first tying him up; and not until then will he plunder his house.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
I tell you that people will be forgiven everything – their sins, and all the slanders that they utter;
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
This was said in reply to the charge that he had a foul spirit in him.
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
His mother and his brothers came, and stood outside, and sent to ask him to come to them.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
There was a crowd sitting around Jesus, and some of them said to him, “Look, your mother and your brothers are outside, asking for you.”
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
“Who is my mother? And my brothers?” was his reply.
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
Then he looked around on the people sitting in a circle around him, and said, “Here are my mother and my brothers!
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
Whoever does the will of God is my brother and sister and mother.”
