Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
And he entered again into the synagogue, and there was a man there who had his hand withered.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
And They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
And he said to the man with the withered hand, "Stand up in the middle."
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
And he said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
And when he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
And the Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
And Jesus withdrew to the sea with his disciples, and a large crowd followed from Galilee, and from Judea,
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
and from Jerusalem, and from Idumea, and beyond the Jordan, and those from around Tyre and Sidon. A large crowd, when they heard what great things he did, came to him.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
And he told his disciples that a small boat should stay near him because of the crowd, so that they would not press on him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
And the unclean spirits, whenever they saw him, fell down before him, and shouted, saying, "You are the Son of God."
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
And he sternly warned them that they should not make him known.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
And he went up into the mountain, and called to himself those whom he wanted, and they went to him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
And he appointed twelve, that they might be with him, and that he might send them out to preach,
15 inan se likaran nnutuzunu na gbergenu.
to have authority to heal sicknesses and to cast out demons.
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
And he appointed the twelve. And to Simon he gave the name Peter;
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
and James the son of Zebedee; and John the brother of James (and he gave them the names Boanerges, which is to say, Sons of Thunder);
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot;
19 nin Yahuda Iskariyoti ule na aba lewughe.
and Judas Iscariot, who also betrayed him.
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
And he came into a house, and the crowd came together again, so that they could not so much as eat bread.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
And when his family heard it, they went out to take charge of him: for they said, "He is out of his mind."
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
And the scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons."
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
And so he summoned them, and said to them in parables, "How can Satan cast out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
And if a kingdom is divided against itself, that kingdom cannot stand.
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
And if a house is divided against itself, that house will not be able to stand.
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
And if Satan has risen up against himself, and is divided, he will not be able to stand, but has an end.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
Truly I tell you, all human sins will be forgiven, including their blasphemies with which they may blaspheme;
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
because they said, "He has an unclean spirit."
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
And his mother and his brothers came, and standing outside, they sent to him, calling him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
And a crowd was sitting around him, and they told him, "Look, your mother and your brothers are outside looking for you."
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
And he answered them, saying, "Who are my mother and my brothers?"
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
And looking around at those who sat around him, he said, "Look, my mother and my brothers.
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
For whoever does the will of God, the same is my brother, and my sister, and mother."
