< Markos 3 >

1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
And he entred againe into ye Synagogue, and there was a man which had a withered had.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
And they watched him, whether he would heale him on the Sabbath day, that they might accuse him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
Then he saide vnto the man which had the withered hand, Arise: stand forth in the middes.
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
And he saide to them, Is it lawfull to doe a good deede on the Sabbath day, or to doe euil? to saue the life, or to kill? But they held their peace.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
Then hee looked rounde about on them angerly, mourning also for the hardnesse of their hearts, and saide to the man, Stretch foorth thine hand. And he stretched it out: and his hande was restored, as whole as the other.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
And the Pharises departed, and straightway gathered a councill with the Herodians against him, that they might destroy him.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
But Iesus auoided with his disciples to the sea: and a great multitude followed him from Galile, and from Iudea,
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
And from Ierusalem, and from Idumea, and beyonde Iordan: and they that dwelled about Tyrus and Sidon, when they had heard what great things he did, came vnto him in great number.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
And he commanded his disciples, that a litle shippe should waite for him, because of the multitude, lest they shoulde throng him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For hee had healed many, in so much that they preassed vpon him to touch him, as many as had plagues.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
And when the vncleane spirits sawe him, they fel downe before him, and cried, saying, Thou art the Sonne of God.
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
And he sharply rebuked them, to the ende they should not vtter him.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
Then hee went vp into a mountaine, and called vnto him whome he woulde, and they came vnto him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
And hee appoynted twelue that they should be with him, and that he might send them to preache,
15 inan se likaran nnutuzunu na gbergenu.
And that they might haue power to heale sicknesses, and to cast out deuils.
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
And the first was Simon, and hee named Simon, Peter,
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
Then Iames the sonne of Zebedeus, and Iohn Iames brother (and surnamed them Boanerges, which is, the sonnes of thunder, )
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
And Andrew, and Philippe, and Bartlemew, and Matthewe, and Thomas, and Iames, the sonne of Alpheus, and Thaddeus, and Simon the Cananite,
19 nin Yahuda Iskariyoti ule na aba lewughe.
And Iudas Iscariot, who also betraied him, and they came home.
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
And the multitude assembled againe, so that they could not so much as eate bread.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
And when his kinsfolkes heard of it, they went out to laie hold on him: for they sayde that he was beside himselfe.
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
And the Scribes which came downe from Hierusalem, saide, He hath Beelzebub, and through the prince of the deuils he casteth out deuils.
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
But he called them vnto him, and said vnto them in parables, How can Satan driue out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
For if a kingdome bee deuided against it selfe, that kingdome can not stand.
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
Or if a house bee deuided against it selfe, that house can not continue.
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
So if Satan make insurrection against himselfe, and be deuided, hee can not endure but is at an ende.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
No man can enter into a strong mans house, and take away his goods, except hee first binde that strong man, and then spoyle his house.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
Verely I say vnto you, all sinnes shalbe forgiuen vnto the children of men, and blasphemies, wherewith they blaspheme:
29 Vat nlenge na alawan gbas nnanzu lisa Kutellẹ nin Fip me na iwasa i kusu koni kulape ba, uleli unite sosin nan nya ndere kulapi sa ligang.” (aiōn g165, aiōnios g166)
But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation. (aiōn g165, aiōnios g166)
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
Because they saide, Hee had an vncleane spirit.
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
Then came his brethren and mother, and stoode without, and sent vnto him, and called him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
And the people sate about him, and they said vnto him, Beholde, thy mother, and thy brethren seeke for thee without.
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
But hee answered them, saying, Who is my mother and my brethren?
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
And hee looked rounde about on them, which sate in compasse about him, and saide, Beholde my mother and my brethren.
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
For whosoeuer doeth the will of God, he is my brother, and my sister, and mother.

< Markos 3 >