Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
And he went again into the Synagogue; and there was a man there whose hand was dead.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
And they were watching him to see if he would make him well on the Sabbath day, so that they might have something against him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
And he said to the man, Get up and come forward.
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
And he said to them, Is it right to do good on the Sabbath or to do evil? to give life or to put to death? But they said nothing.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
And looking round on them he was angry, being sad because of their hard hearts; and he said to the man, Put out your hand. And he put it out, and his hand was made well.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
And the Pharisees went out, and straight away made designs with the Herodians about how they might put him to death.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
And Jesus went away with his disciples to the sea, and a great number from Galilee came after him: and from Judaea,
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
And from Jerusalem, and from Idumaea, and the other side of Jordan, and the country about Tyre and Sidon, a great number, hearing what great things he did, came to him.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
And he made a request to his disciples to have a little boat ready for him, so that he might not be crushed by the people;
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For he had made such a great number well that all those who were diseased were falling down before him for the purpose of touching him.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
And the unclean spirits, whenever they saw him, went down before him, crying out, and saying, You are the Son of God.
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
And he gave them special orders not to say who he was.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
And he went up into the mountain, and sent for those whom it was his pleasure to have with him: and they went to him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
And he took twelve to be with him, so that he might send them out as preachers,
15 inan se likaran nnutuzunu na gbergenu.
And give them the power of driving out evil spirits:
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
To Simon he gave the second name of Peter;
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
And to James, the son of Zebedee, and John, the brother of James, he gave the second name of Boanerges, which is, Sons of thunder:
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James, the son of Alphaeus, and Thaddaeus, and Simon the Zealot;
19 nin Yahuda Iskariyoti ule na aba lewughe.
And Judas Iscariot, who was false to him.
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
And he went into a house. And the people came together again, so that they were not even able to take bread.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
And when his friends had news of it, they went out to get him, saying, He is off his head.
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
And the scribes who came down from Jerusalem, said, He has Beelzebub, and, By the ruler of evil spirits he sends evil spirits out of men.
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
And turning to them, he said to them in the form of a story, How is it possible for Satan to put out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
If there is division in a kingdom, that kingdom will come to destruction;
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
And if there is division in a house, that house will come to destruction;
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
And if Satan is at war with himself, and there is division in him, he will not keep his place but will come to an end.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
But no one is able to go into the house of the strong man and take his goods, without first putting cords round the strong man, and then he will take his goods.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
Truly, I say to you, The sons of men will have forgiveness for all their sins and for all the evil words they say:
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
Because they said, He has an unclean spirit.
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
And his mother and brothers came and were outside, and sent for him, requesting to see him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
And a great number were seated round him; and they said to him, See, your mother and your brothers are outside looking for you.
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
And he said in answer, Who are my mother and my brothers?
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
And looking round at those who were seated about him, he said, See, my mother and my brothers!
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
Whoever does God's pleasure, the same is my brother, and sister, and mother.
