Markos 2
1 Kimal nayiri båt Yisa wa kpilin Ukafarnahum, na nin molu kubiba ulire ta bú Yisa di nan nya kilark.
A few days later Jesus went to Capernaum again, and the people heard that he was at home.
2 Na nin dandaunu ba, anit pitirino gbardang kite Yisa wa duku Lisosine wa di gbardang kilare kulo. Na kiti liyisin wa duku ba, ko kupo kibilun wang. Yisa belle nani uliru Kutellẹ.
Immediately many were gathered together, so that there was no longer any room, not even at the door, and he was speaking the word to them.
3 Among anit nanas da nin nan riu nfunu kitin Yisa nya kilarie. Inung nanase wa yaughe kupe linoni me.
Then some people came to him, bringing a paralytic carried by four men.
4 Na iwa se uduru nin nite kitin Yisa ba, bara ngbardang ligozi nanit. Itunna ighana fitulleri kutiye ikulu indert kiti liyissin me. Itotino unan riun nfunne ligolong filullerue ubun in Yisa.
Since they were not able to come near Jesus because of the crowd, they uncovered the roof where he was. After digging through it, they let down the mat on which the paralytic was lying.
5 Na Yisa yene uni nibinayi mine, aworo unan riu nfune, “Gononing nkusu alapife.”
When Jesus saw their faith, he said to the paralytic, “Son, yoʋr sins are forgiven yoʋ.”
6 Among anit anan dursuzu lidu na Yahudawa wa sosin kite. Ichizina upilizu nan nya nibanayi mine.
Now some of the scribes were sitting there and questioning in their hearts:
7 “Unit ulele din yenju ame ghari? Ule ulire tizogo Kutellẹri nin fo figiri! Kutellẹri cas wasa akusu alapi.''
“Why does this man speak such blasphemies? Who can forgive sins but God alone?”
8 Yisa tunna ayinno imon ile na iwa din kpiluzue nibinayi mine, a woro nani, ''inyaghari nta idin kpiluzu nile imone nibinayi mine?
Immediately Jesus knew in his spirit that they were discussing these questions among themselves, so he said to them, “Why are you questioning these things in your hearts?
9 Uyeme ma katini nin nworo, 'Nkusu alapi fe' sa 'Nworo fita yira imon linoni fe ugya'?
Which is easier, to say to the paralytic, ‘Yoʋr sins are forgiven,’ or to say, ‘Rise, take up yoʋr mat, and walk’?
10 Bara inan yinno Gono Nnit di nin likara in yii a kala alapi, ''abelle unan konu nfunue.
But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
11 Nworo fi, fitå, yauna kupe fe, ukifo libau udu kilari fe.”
“I say to yoʋ, rise, pick up yoʋr mat, and go to yoʋr house.”
12 A fita deidei a yauna kupewe, anuzu nan nya kilare nbun na nite vat. Na iyene nani vat mine umamaki kifonani isu liru Kutellẹ, iworo, “nworu natidi na tisa yene imus nile imone ba.”
So the man immediately rose, picked up his mat, and went out in front of them all, so that they were all amazed and began glorifying God, saying, “We have never seen anything like this!”
13 Akuru a nuzu udu ubiu kurawa vat ligozin nanite da kiti me, a tunna in dursuzu nani.
Once again Jesus went out by the sea. The entire crowd came to him, and he taught them.
14 Na awa chinu ukatu ayene Levi ku usaun Alfiyus, na awa sosin kitin sesun gandu aworoghe, “Dofini” A fita a dofinghe.
As he was walking along, he saw Levi the son of Alphaeus sitting at the tax booth. Jesus said to him, “Follow me,” so Levi rose and followed him.
15 Kube na Yisa wa din linimoli nan nya kilarin Levi, anan wewun gandu nan nanan nalapi gbardang wa sosin ligowe nin Yisa a nono katwa me in linimoli, anite na iwa di dortu ghe wa di gbardang.
Later, as Jesus was reclining at the table in Levi's house, many tax collectors and sinners reclined with him and his disciples, for there were many who followed him.
16 Kube na anan niyerte, ale na idi a Farisawa iyene Yisa ku sosin nlinimoli ligowe nan nanan sesun gandu a anan nalapi, iworo, “Iyanghari ta a din li nimonli ligowe nan nanan sesun gandu a anan nalapi?”
When the scribes and the Pharisees saw Jesus eating with tax collectors and sinners, they said to his disciples, “Why is he eating and drinking with tax collectors and sinners?”
17 Na Yisa lanza nani a woro nani. “Anit ale na idi acine na idin pizuru kabere ba; ale na idi nin tikonari cas di nin sun kabere. Na Nna dak Nda yichila anit alauwa ba, bara anan nalapiri Nna dak.”
When Jesus heard this, he said to them, “It is not those who are healthy who have need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance.”
18 Nonon massu katwa Yuhana nin na Farisawa wa din kotu nayi. Idå ida woroghe, bara iyanghari ntå nonon massu katwa in Yuhana nin nonon massu katwa na Farisawe dinsu ukotu nayi, na ninfi nono katwe nsue ba?”
Now the disciples of John and the disciples of the Pharisees were fasting. So some people came and said to Jesus, “Why is it that the disciples of John and the disciples of the Pharisees fast, but yoʋr disciples do not fast?”
19 Yisa woro ani, ''Anwapardu wasa isu ukotu nayi a kwanyana tiyome dutu ku ligowe nan ghinue? Kwanyana tiyome nwa dutu ku nan ghinu na iwasa isu ukotu nayi ba.
Jesus said to them, “Can the bridegroom's attendants fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.
20 Ayiri ba dak na iba da yiru kwanyana tiyome kiyitek nayiri anere iba nin zu ukotu nayi.
But the days are coming when the bridegroom will be taken away from them, and then they will fast in those days.
21 Na unit wasa a vå kupari kupese kitene kulutuk kukuse ba, kupese ba ti kukuse jarta jazi jazi.
“No one sews a piece of unshrunk cloth on an old garment. For the garment's new patch would pull away from the old cloth, and a worse tear would be made.
22 Na umong wasa ata nmyen narau mipese lissu kuse ba, awa su nani lissuwe ba tutu nmyen narauwe malu kiti nin lissuwe vat. Bara nani, ta nmyen narau mipese nan nya lissu lipese.''
And no one puts new wine into old wineskins. For the new wine would burst the wineskins; the wine would be spilled, and the wineskins would be ruined. But new wine must be put into new wineskins.”
23 Liri Nasabbath Yisa pira nan nya kunen nilarum, nonon massu katwa me tunna ncin pucu nati nilarume icin leo.
On the Sabbath Jesus was going through the grainfields, and his disciples began to make their way, plucking heads of grain.
24 A Farisawa woroghe, '' Yene, inyagharin ta idin su imon ile na icau isu liri Nasabbath ba?''
So the Pharisees said to him, “Behold, why are they doing what is not lawful to do on the Sabbath?”
25 A woro nani, ''Na anung na gbin nan nya niyerte ba, imon ile na Dauda nin nanit me wasu na kukpon wa nani ba?
He said to them, “Have you never read what David did when he had need and was hungry, he and those who were with him,
26 Na awa piru nan nya kilari Kutellẹ kubi kongo na Abiyatha wadi UPriest udya, aleo ufungal ulau ule na uduka nworo na umong wasa aleo se a Priest cas; akuru ana ale na iwadi ligowe nin ghe?''
how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?”
27 Yisa woro, ''Iwake Asabbath bara unitari, a na unit bara Asabbath ba.''
Then he said to them, “The Sabbath was made for man, not man for the Sabbath.
28 Bara Gonon Nit Chikilarairi wang un na Sabbath.
So the Son of Man is Lord even of the Sabbath.”
