Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
And anone in ye dawnynge the hye prestes helde counsell wt ye elders and ye scribes and ye whoole cogregacion and bounde Iesus and ledde him awaye and delivered him to Pilate.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
And Pilate axed him: arte thou the kynge of the Iewes? And he answered and sayde vnto him: thou sayest it.
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
And the hye prestes accused him of many thinges.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
Wherfore Pilate axed him agayne sayinge: Answerest thou nothinge? Beholde how many thinges they lay vnto thy charge.
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
Iesus yet answered never aworde so that Pilate merveled.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
At that feast Pilate was wont to delivre at their pleasure a presoner: whomsoever they wolde desyre.
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
And ther was one named Barrabas which laye bounde with the that made insurreccion and in the insurreccion comitted murther.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
And ye people called vnto him and began to desyre accordinge as he had ever done vnto them.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
Pylate answered them and sayd: Will ye that I lowse vnto you the kynge of the Iewes?
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For he knewe that the hye Prestes had delyvered him of envy.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the hye prestes had moved the people that he shuld rather delyvre Barrabas vnto them.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
And Pylate answered agayne and sayd vnto the: What will ye then that I do wt him whom ye call ye kynge of ye Iewes?
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
And they cryed agayne: crucifie him.
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
Pylate sayde vnto them: What evell hath he done? And they cryed ye moore fervently: crucifie him.
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
And so Pylate willinge to content the people lowsed them Barrabas and delyvered Iesus when he had scourged him for to be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
And the souddeers ledde him awaye into ye commen hall and called togedder the whoole multitude
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
and they clothed him with purple and they platted a croune of thornes and crouned him with all
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
and beganne to salute him. Hayle kynge of the Iewes.
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
And they smoote him on the heed wt a rede and spat apon him and kneled doune and worsheped him.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
And when they had moocked him they toke the purple of him and put his awne cloothes on him and ledde him oute to crucifie him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
And they compelled one that passed by called Symon of Cyrene (which cam oute of the felde and was father of Alexander and Rufus) to beare his crosse.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
And they brought him to a place named Golgotha (which is by interpretacion the place of deed mens scoulles)
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
and they gave him to drinke wyne myngled with myrte but he receaved it not.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
And when they had crucified him they parted his garmentes castinge loottes for them what every man shulde have.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
And it was aboute ye thyrde houre and they crucified him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
And the tytle of his cause was wrytten: The kynge of the Iewes.
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
And they crucified with him two theves: the one on the ryght honde and the other on his lyfte.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
And the scripture was fulfilled which sayeth: he was counted amonge the wicked.
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
And they that went by rayled on him: waggynge their heedes and sayinge: A wretche that destroyest the temple and byldest it in thre dayes:
30 bollo litife utolu kitene kuche!”
save thy sylfe and come doune from the crosse.
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
Lyke wyse also mocked him ye hye preestes amonge them selves with the scribes and sayde: He saved other men him sylfe he cannot save.
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
Let Christ the kynge of Israel now descende from the crosse that we maye se and beleve. And they that were crucified with him checked him also.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
And when the sixte houre was come darknes aroose over all the erth vntyll ye nynthe houre.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
And at the nynthe houre Iesus cryed with a loude voyce sayinge: Eloi Eloi lamaasbathani which is yf it be interpreted: my God my God why hast thou forsaken me?
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
And some of them that stode by when they hearde yt sayde: beholde he calleth for Helyas
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
And one ran and filled a sponge full of veneger and put it on a rede and gave him to drinke sayinge: let him alone let vs se whether Helyas will come and take him doune.
37 Yisa ghatina liwui ata kuchulu atinna aku.
But Iesus cryed with aloude voyce and gave vp the gooste.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
And the vayle of the temple dyd rent in two peces from the toppe to the boottome.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
And when the Centurion which stode before him sawe that he so cryed and gave vp the gooste he sayd: truly this man was the sonne of God.
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
Ther were also wemen a good waye of beholdinge him: amonge whom was Mary Magdalen and Mary the mother of Iames the lytle and of Ioses and Mary Salome
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
which also when he was in Galile folowed him and ministred vnto him and many other wemen which came vp with him to Hierusalem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
And now when nyght was come (because it was ye even that goeth before ye saboth)
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Ioseph of Arimathia a noble councelour which also loked for ye kyngdome of God came and went in booldly vnto Pylate and begged ye boddy of Iesu.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
And Pylate merveled that he was alredy deed and called vnto him ye Centurion and axed of him whether he had bene eny whyle deed.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
And when he knewe the trueth of the Centurion he gave ye body to Ioseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
And he bought a lynnen cloothe and toke him doune and wrapped him in ye lynnen cloothe and layde him in a tombe yt was hewen oute of ye rocke and rolled a stone vnto the doze of the sepulcre.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
And Mary Magdalen and Mary Ioses beheld where he was layde.
