Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
And forthwith, in the morning, the chief priests with the Elders and the Scribes, and the whole Sanhedrim, held a consultation. And they bound Jesus, and led him away, and delivered him over to Pilate the president.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
And Pilate asked him: Art thou the king of the Jews? He replied and said to him: Thou hast said.
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
And the chief priests accused him of many things.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
And Pilate again questioned him, and said to him: Makest thou no reply? See how much they testify against thee!
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But Jesus gave no answer; so that Pilate wondered.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
And it was his custom, at each festival, to release to them one prisoner, whom they might desire.
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
And there was one named Bar Abas, who was confined with the movers of sedition, who had committed murder in the insurrection.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
And the people clamored, and began to demand, that he should do to them as he was accustomed.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
And Pilate answered, and said: Will ye, that I release to you the king of the Jews?
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For Pilate knew that the chief priests, from envy, had delivered him up.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the chief priests further persuaded the multitudes, that Bar Abas should be released to them.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
And Pilate said to them: What will ye, therefore, that I do to him whom ye call king of the Jews?
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
And they again cried out: Crucify him.
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
And Pilate said to them: But what evil hath he done? And they cried out the more: Crucify him.
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
And Pilate was willing to gratify the wishes of the multitudes; and he released to them Bar Abas; and, having scourged Jesus, he delivered him to them to be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
And the soldiers led him into the hall which was the Praetorium; and they called together the whole regiment;
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
and they clothed him in purple, and braided a crown of thorns and put upon him;
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
and began to salute him with, " Hail, king of the Jews!"
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
And they smote him on the head with a reed and spit in his face, and bowed upon their knees and worshipped him.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
And having mocked him, they divested him of the purple, and clothed him in his own garments, and led him forth to crucify him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
And they compelled a passer-by, Simon the Cyrenian, the father of Alexander and Rufus, who was coming from the fields, to bear his cross.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
And they brought him to Golgotha, the place which is interpreted a Skull.
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
And they gave him to drink wine in which myrrh was mixed; and he would not receive it.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
And when they had crucified him, they divided his garments; and cast the lot upon them, what each should take.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
And it was the third hour when they crucified him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
And the cause of his death was written in the inscription: THIS IS THE KING OF THE JEWS.
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
And they crucified with him two robbers, the one on his right hand, and the other on his left.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
And the scripture was fulfilled which saith: He was accounted among the wicked.
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
And they also that passed by, reviled him; and, nodding their heads, they said: Aha, thou that destroyest the temple and buildest it in three days,
30 bollo litife utolu kitene kuche!”
rescue thyself, and come down from the cross.
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
And so also the chief priests, jeering one with another, and the Scribes, said: He gave life to others, his own life he cannot save.
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
Let Messiah, the king of the Jews, now descend from the cross, that we may see it and believe in him. And those also who were crucified with him, derided him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
And when the sixth hour was come, there was darkness over all the land until the ninth hour.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
And at the ninth hour, Jesus cried with a loud voice, and said: Il, Il, lemono shebakthone; that is: My God, my God; why hast thou forsaken me?
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
And some of them that stood by, when they heard it, said: He calleth for Elijah.
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
And one ran and filled a sponge with vinegar, and tied it on a reed, to offer him drink. And they said: Desist; let us see if Elijah will come to take him down.
37 Yisa ghatina liwui ata kuchulu atinna aku.
And Jesus cried with a loud voice, and expired.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
And the curtain of the door of the temple was rent, from the top to the bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
And when the centurion, who was standing near him, saw that he so cried and expired, he said: Verily, this was the Son of God.
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
And there were women looking on, from a distance, Mary Magdalena, and Mary the mother of James the less and of Joses, and Salome;
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
who, when he was in Galilee adhered to him, and ministered to him; and many other women, who had come up with him to Jerusalem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
And, as it was the eve of preparation, which precedeth the sabbath,
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Joseph of Ramath, an honorable counsellor, who also himself waited for the kingdom of God, came, and assuming courage, went to Pilate, and begged the body of Jesus.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
And Pilate wondered that he should be already dead. And he called the centurion, and inquired if he had been any time dead.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
And when he learned it, he gave his body to Joseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
And Joseph bought fine linen, and took it down, and wrapped it in the linen, and deposited it in a sepulchre that was hewed in a rock, and rolled a stone against the door of the sepulchre.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
And Mary Magdalena and Mary the mother of Joses saw where he was laid.
