Markos 12
1 Yisa ciziina udursuzu nani nin tinan tigoldo. A woro, “Umong unit wa billisu kunen akese kunin, a kuru a wuzu kuwu in pulu immen kumat nacha Ake-e kifi kizalang kinan cha, Abala Among kunen Anin suu uchin.
And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage.
2 Na kubi nda, Afo-o gono katah me udu kiti nate na abala nanin kunene idi nighe kumat nacha kunene.
And he sente to the erthe tilieris in tyme a seruaunt, to resseyue of the erthe tilieris of the fruyt of the vynyerd.
3 Itinna ikifheghe, Ifhoghe inin koghe anya nin na chara akone.
And thei token hym, and beeten, and leften hym voide.
4 Akuru atọ nani nkang gono katah me, i lanzaghe ukul liti inin sughe imon inanzang.
And eftsoone he sente to hem anothir seruaunt, and thei woundiden hym in the heed, and turmentiden hym.
5 Akuru atoo nani nkang gono, kahh gone imolo kinin. Isuu among guardang nani nafo na iwa suu alele, iifho among nin molsu namong.
And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere.
6 Adumun nimong ulenge na ama tü ghe, kinnayi me. Amere wadi unan ninalighe na awa tuu ghe udu kifimine, aworo, “imma seru gono nighe gegeme.”
But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.
7 Anan kibala kunene belle nati mine, ulelere kuwane, dan, timolughe, kunene so-o kunbit.
But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.
8 I kiffoghe, imologhe iyiraghe ifillo ndas kunene.
And thei tokun hym, and killiden, and castiden out without the vynyerd.
9 Bara ilemone, unan kunen kone ba ti iyizari? Ama dak ada molusu alle na ana ninaning kunene, anin yiru kunene ani among.
Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere.
10 Ikkuna cheu iyizi ni iyert inne? “Litala loe aa anan makyekye na nari lining inlo indaso lifala likii kutiye.
Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?
11 Ile mone kafa-a nchikilara ri ini dinin mamalci niyizi bite.”
This thing is doon of the Lord, and is wondirful in oure iyen.
12 Pizira ukifu Yisa ku, bara nani ilanza fiw ligozin nanite, iyinno bara inughere awa suu toni tinan tigolde. Itina i sunghe ikifo libo min.
And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,
13 Inin tọ among a Farisiyawa nan na Hirudiyawa udu kitime, inan taghe a tana uliru.
and thei wenten awei. And thei senten to hym summe of the Farisees and Erodians, to take hym in word.
14 Na ida, iworoghe, “Unan dursuzu, tiyirufii unan kidegen ghari, na udin feruanitba. Kidegen ri udin dursuzu libo Kutellẹ. Udut an yinna ini siza ku ugaudua sa babu? ti niza sa babu?”
Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or we schulen not yyue?
15 Yisa uni wa yining kirusuzu nati mene abele nani, “Yaghari unta idiu dumuzini? dan nani fikurfung nyene finin.”
Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.
16 Ida na ise ku firung. a woro nanin, “ulele umuro nin niyerti nghari?” Iworo, “unkaisarari.”
And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.
17 Yisa woro naning, “nan kaisar ku ile imon na idi nkaisar tutung ini Kutellẹ ille imon na idi in Kutellẹ.” I lanza umamakime.
And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.
18 Tutung a a Sandukiyawa da kitime, inug alle na idin du na ufitu nanan nkul duku ba, Itirighe, iworo,
And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,
19 “unan dursuzu, Musa wayertin nari mun, 'gwanan mon nwa ku a suna uwanime, sa gono, unite yira uwani gwana, a mara gwane gono.'
and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.
20 Amon wa duku inun kuzor linuawana unan burnu mine yira uwani a kü sa gono. Unan dortine yira uwane akuru akü sa gono.
Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed.
21 Unan tatte nanere.
And the secounde took hir, and he diede, and nether this lefte seed.
22 Ame unan zorre da kü sa gone, umalzine vat uwa ne wang kü. Lirinfitin yï, iwa fita tutun.
And the thridde also. And in lijk manere the seuene token hir, and leften not seed. And the womman the laste of alle `is deed.
23 Uwani nghari ma yitu? bara inug vat mine kuzore wasu ilugma ninghe.”
Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.
24 Yisa woro, “Na imon ilenge na ita idin tazuna ile ba, bara na anunghe yiru uliru Kutellẹ sa likara me ba?
And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?
25 Iwa fita liri Fitin ye na iba su ilugma ba a na iba ni ilugma ba, imaso nafo nono kadura Kutellẹ kitene kani.
For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.
26 Ubellen nanan kul na iwa fiya nani, na ina cisu iyizi niyerten Musa ba, inbeleng kukot, na Kutellẹ wa lirin ninghe, a woroghe 'Menghere Kutellẹn Ibrahim, Kutellẹ Ishaku nin Kutellẹ Yakub'?
And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?
27 Na ame Kutellẹ nanan kula-ari ba, kun nan laiyari. Anughe din ntazunu kang.”
He is not God of deed men, but of lyuynge men; therfor ye erren myche.
28 Umong nanya nanan niyerte da ada lanza nliru min; ayene Yisa nkawa nanin gegeme, atiringhe, “uyeme uduka kufelteari ucine vat?”
And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.
29 Yisa kawa, “ucine nanye vat unere, 'Lanzang, Ana Isrela, Cikilari Kutellẹ bite, Cikilare uwarumari.
And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;
30 Ubati usü Kutellẹ nin kibinai fe vat, nin kidowo fe vat, nin kpiluzu fe vat, umunu likarafe vat.'
and thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of al thi mynde, and of al thi myyt.
31 Unba me unere, uma yinnu nin nan lisosin kupofe nafo litife.' Na umon uduuka udia duku ukatiin ulele ba.”
This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.
32 Anan ninyerte woro, “uchaun na, unan dursuzu! Ubelle kidegen Kutellẹ kurumari, Tutung na nkon Kutellẹ duku ba, amere chas.
And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;
33 Uma yinnin ninghe vat nin kibinai fe vat nin yirrufe, vat nin kodowo fe, vat nin likara fe, ukuru uyinnin nin nan lisosin kupofe nafo nafo litife, ukatin unakpizu nimon jujuzu mine inbon Kutellẹ nin chant kang.”
that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.
34 Na Yisa wa yene akawa gegeme, a woroghe, “Na udi piit nin kilari tigo Kutellẹ ba.” Nani na uman kuru amalla utiringhe nimomon tutung ba.
And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.
35 Yisa wa din dursuzu nani nanya kutee nlira a tardda nani a woro, “Uduziyari anan ninyerte na woro unan tuchu usaun Dauda?
And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?
36 Dauda litime, nanya infin Kutellẹn, wa woro 'Cikilare wa woro in Cikilari nin, so nchara ulime nin, udu kubi ko na uba patilu anan Nivirafe.'
For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.
37 Dauda nin litime wa yicilla unan tuchẹ 'Chikilari' Iyiziyari ama so usaun Dauda?” Ligozi nanite lanza ghe nin nibineyi nibọ.
Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.
38 Nanyan ndursuzu me Yisa woro, “Sug seng nin nanan ninyerte, alege na idinin sun sho nalituk adidya nin woru isu nanin ilip ugang nanyan nkasau,
And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis,
39 nin natet lisosin adidya nanya kuteen nliran nin niti nididya kiti tibuki.
and be salutid in chepyng, and sitte in synagogis in the firste chaieris, and the firste sittyng placis in soperis;
40 Idin bolsu nilari na wani alle na ales mine na kuzzu, Asa itiza nlira mi jangaram anit nan yenje nani bara nani iba seru uneu udiya.”
whiche deuouren the housis of widewis vndur colour of long preier; thei schulen take the longer doom.
41 Yisa do adi so-o likot adiin yenjuu kitin tusu nikurfun nanya kuttii nlira; awa din yenju nanite na iwa din ntusu nikurfung nanya kitin tussu ni kurfung. Ndiya nanan nimon na chara wadin tussu ninime gwargwardang.
And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis.
42 Umon uwani ukimon unan dirum nles, da ada to-o anini abaku.
But whanne a pore widewe was comun, sche keste two mynutis, that is, a ferthing.
43 Yisa yichilla nono kattah me ligowe aworo nani, “Kidegen nbellin munu, uwani ulele kikimon unan diru nles ile mon na ato-o ikafin in nanan tusse vat.
And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.
44 Vat mine i nyofizo nanya nse miner. Amme ule uwae unan dirin nles wani vat ilemon na adamu.”
For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.
