Markos 11
1 Kubi ko na iwa daku Urushalima, iwa dak susut nin Batipagi nin Baitanya kiti kupara Zaitun. Yisa tọ nono katuwa me
When they drew near to Jerusalem and came to Bethsphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples ahead
2 a woro nani, “can kagbiri ka na kadi likot bite adi ipira, ima yenu ka gono kajaki ka na umon nsa ghanaku ba, bunkun kanin idani.
and said to them, “Go into the village ahead of you, and immediately as you enter it you will find a colt tied there, on which no one has sat. Untie it and bring it here.
3 Asa umon tirin minu, 'iyaghari indin sue?' i woro ghe 'Chikilari ba su imomonmu, nanin dondonu ba ima kpillu mu.'”
If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it.’ Then he will immediately send it here.”
4 I gya idise gono kajaki terrin kibulun Ndas fwang. Ibunku kanin.
So they went and found a colt outside in the street tied at a door, and they untied it.
5 Anit ba-at wa yisin kiteh i woro nani, “iyagharinta idin bunku ngono kajaki kane?”
But some of the people who were standing there said to them, “What are you doing, untying the colt?”
6 Vat mine i belle nanin uliru ule na Yisa wa belling Anite tuna isuna nani in gya.
They answered them just as Jesus had instructed, and the people let them go.
7 Nono kata me nabe da nin ka gono kajaki kitin Yisa i kalza alutuk mine i tarda kitenne Yisa nin ghanaku.
Then they brought the colt to Jesus and put their garments on it, and he sat on it.
8 Anit gwardang nonkizo alutuk mine ndinnẹ, amon nonkuzo affah na iwadi kezu kusho.
Many people spread their garments on the road, and others cut down leafy branches from the trees and also spread them on the road.
9 Alle na iwa diw mbun me nin nale na iwa din dortighe ighantina tiwui mine Hossana! Imari kitin inle na ada nanya lissan Cikilari.
Those who went ahead of him and those who followed were crying out, “Hosanna! Blessed is he who comes in the name of the Lord!
10 Unan mariari tigoh to na tidin cinu tin bit Dauda! Hossana uzazunu kitene kani!”
Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
11 Yisa gya udu nanyan Urushalima, adi piru kusari kutin nlira, a gitirno a yenje imon vat. Nin kuleleng shew, anin nuzu udu Baitanya ligowe ni likure nin nawaba.
Then Jesus entered Jerusalem and went into the temple courts. When he had looked around at everything, he went out to Bethany with the twelve, since the hour was already late.
12 Lirin nkurtunin nkuiye, na iwa sa unuzun in Baitanya, ku kpong daghe.
On the next day, as they went out from Bethany, Jesus was hungry.
13 A tọ iyizi adi yene kucha kupul nin tifa gbik, atinna ado adi yene sa a base kumat kucheku. Na'ada kiti kunin aseh ma affari cas, bara na kubi na pullere wa diba.
Seeing in the distance a fig tree that had leaves, he went to find out if it had any fruit. When he came to it, he found nothing but leaves, because it was not the season for figs.
14 A lirina nin kunin, “na umon ba akuru alli kumat fe ba.” Nono katame lanza ilemon na a belle. (aiōn g165)
In response Jesus said to the fig tree, “May no one ever eat fruit from yoʋ again.” And his disciples heard it. (aiōn g165)
15 Idah Urushalima, anin pira kusari kutin nliran atinna nko nanan lesu nin nanan sessu nanya kutïn nlirẹ atinna nkpilluzu matebul in serzu nikurfug nan niti lisosin nanan lesu na wullug.
Then they came to Jerusalem, and Jesus entered the temple courts and began driving out those who were selling and buying there. He overturned the tables of the money changers and the seats of those who were selling doves,
16 Na awa yinin umon yira imomon nanya kutï nlire bara a di lewu ba.
and he would not allow anyone to carry anything through the temple courts.
17 A dursuzo nani aworo “ikuna nyertina, na kilari nighe maso kin lira bara nipinpin nyii vat ba? Nkani nso munu kuta na kiri.”
Then he began to teach the people, saying, “Is it not written, ‘My house shall be called a house of prayer for all nations’? But you have made it a den of robbers.”
18 Adidya kuti nlira nan nanan ninyerte lanza ilemon na abelle, itunna npiziru nworu imolughe. Iwa din lanzu fiu bara vat ligozin nanite wa suu umamaki nin dursuzume.
When the scribes and the chief priests heard this, they began looking for a way to destroy him, for they were afraid of him, because the entire crowd was astonished at his teaching.
19 Vat kuleleng nin du kulelen asa inuzu nanya kagbire.
And when evening came, he went out of the city.
20 Na iwa din cin nin kuididing, iyene kudya kupule nkoto umunu tilighe ku.
In the morning, as they went along, they saw that the fig tree had withered from its roots.
21 Bitrus lizino aworo, “unan yiru, yenne! ku pulle na uwati kunim unu nakoto”
Then Peter remembered what had happened and said to Jesus, “Rabbi, behold, the fig tree that yoʋ cursed has withered!”
22 Yisa kawa nani “Yitan nin yinnu sa uyenu kiti Kutellẹ.
In response Jesus said to them, “Have faith in God.
23 Kidegene ndin bellu minu, vat ulle na a woro 'kupara kone, Kutellẹ kalafi adi tu nanya kuli kudya,' assa udinin yinnu sa uyenu nanya kibinai fe imon ille na ubelle ima so, ileli imonere Kutellẹ masu.
For truly I say to you, if anyone says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, whatever he says will be granted to him.
24 Bara nani mbellin munu, vat imon ille na itirino nanyan nlira, yinna kibinai fe usere ima so infe.
Therefore I tell you, whatever you ask for in prayer, believe that you are receiving it, and it will be yours.
25 Uwa uyisin nlira, ukifofi ushawa nin nimon inanzang ille na idi kibinaife nin mong, nanere ucif fe na adi kitene kane ma mashawu ni na lappi fe wang.
And whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven will also forgive you your trespasses.
26 “Assa na anu nshawa utazunu ulle na amonng din suzu minu ba, nanere wang ucif mine na adi kitenekane ma shawu nin mine utazune ba.”
But if you do not forgive, neither will your Father in heaven forgive your trespasses.”
27 I kuru ida Urushalima. Kube na yisa wa di ncin nanya kutï nlira, Adidya kutï nlire nin nanan niyerti, nan na kune alle na inatarda nanin achara da kitime.
Again they came to Jerusalem, and as Jesus was walking in the temple courts, the chief priests, the scribes, and the elders came up to him
28 I woroghe, “nin yinnu nghari udi nsuu nile imone? sa ghari yininfi uda su inin?”
and said to him, “By what authority are yoʋ doing these things? And who gave yoʋ this authority to do them?”
29 Yisa woro nani, “mma su minu utirinu urum. Bellen ni, meng wang ma belling muni sa nin yinnu inghari ndin su ile imone.
Jesus answered them, “I will also ask you one question; answer me, and I will tell you by what authority I am doing these things:
30 Ushintizunu Yuhana uwa nuzu kitene Kaneara sa kiti na nitari? Kawanni.”
Did John's authority to baptize come from heaven or from men? Answer me.”
31 Ikpiliza nati mine na iyina ba iworo, “Tiwa woro, 'au unuzu kitene kani ari' amma woru 'bara iyagharin ta na ina yining ninghe ba?'
So they considered it among themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’
32 Assa ti woro, una nuzu kiti 'na nitari, ...' Iwa din lanzu fiu nanite, bara vat min wa yinning Yohanna unan liru nin nu Kutellẹari.
But shall we say, ‘From men’?”—they were afraid of the people, for everyone thought that John was truly a prophet.
33 Itinna ikawa Yisa ku inin woro, “na ti yiru ba.” Yisa tinna a belle nani, “meng wang na nma bellu minu ba sa nin yinnu nghari ndinsu ille imone.”
So they answered Jesus, “We do not know.” In response Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
