Markos 11
1 Kubi ko na iwa daku Urushalima, iwa dak susut nin Batipagi nin Baitanya kiti kupara Zaitun. Yisa tọ nono katuwa me
Now when they were drawing near Jerusalem, to Bethphage and Bethany, at the Mount of Olives, He sent two of His disciples,
2 a woro nani, “can kagbiri ka na kadi likot bite adi ipira, ima yenu ka gono kajaki ka na umon nsa ghanaku ba, bunkun kanin idani.
saying to them: “Go into the village opposite you; and as soon as you enter it you will find a foal tied, on which no man has sat. Untie and bring it.
3 Asa umon tirin minu, 'iyaghari indin sue?' i woro ghe 'Chikilari ba su imomonmu, nanin dondonu ba ima kpillu mu.'”
And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it,’ and thereupon he will send it here.”
4 I gya idise gono kajaki terrin kibulun Ndas fwang. Ibunku kanin.
So they went and found the foal tied at the door, out in the street, and they loosed it.
5 Anit ba-at wa yisin kiteh i woro nani, “iyagharinta idin bunku ngono kajaki kane?”
Some of those who stood there said to them, “What are you doing, untying the foal?”
6 Vat mine i belle nanin uliru ule na Yisa wa belling Anite tuna isuna nani in gya.
So they answered them just as Jesus had instructed, and they let them go.
7 Nono kata me nabe da nin ka gono kajaki kitin Yisa i kalza alutuk mine i tarda kitenne Yisa nin ghanaku.
Then they brought the foal to Jesus, and they placed their clothes on it, and He sat on it.
8 Anit gwardang nonkizo alutuk mine ndinnẹ, amon nonkuzo affah na iwadi kezu kusho.
And many spread their clothes on the road, while others were cutting leafy branches from the trees and spreading them on the road.
9 Alle na iwa diw mbun me nin nale na iwa din dortighe ighantina tiwui mine Hossana! Imari kitin inle na ada nanya lissan Cikilari.
Both those who went in front and those who followed started calling out, saying: “Hosanna!” “Blessed is He who comes in the name of the Lord!”
10 Unan mariari tigoh to na tidin cinu tin bit Dauda! Hossana uzazunu kitene kani!”
“Blessed is the Kingdom of our father David that is coming in the name of the Lord!” “Hosanna in the highest!”
11 Yisa gya udu nanyan Urushalima, adi piru kusari kutin nlira, a gitirno a yenje imon vat. Nin kuleleng shew, anin nuzu udu Baitanya ligowe ni likure nin nawaba.
So Jesus entered Jerusalem and went into the temple. And when He had looked around at everything, the hour being late, He went out to Bethany with the twelve.
12 Lirin nkurtunin nkuiye, na iwa sa unuzun in Baitanya, ku kpong daghe.
Now the next day, as they were leaving Bethany, He was hungry.
13 A tọ iyizi adi yene kucha kupul nin tifa gbik, atinna ado adi yene sa a base kumat kucheku. Na'ada kiti kunin aseh ma affari cas, bara na kubi na pullere wa diba.
And seeing from a distance a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it He found nothing but leaves, because it was not fig season.
14 A lirina nin kunin, “na umon ba akuru alli kumat fe ba.” Nono katame lanza ilemon na a belle. (aiōn g165)
So Jesus reacted by saying to it, “Let no one ever eat fruit from you again!” And His disciples were listening. (aiōn g165)
15 Idah Urushalima, anin pira kusari kutin nliran atinna nko nanan lesu nin nanan sessu nanya kutïn nlirẹ atinna nkpilluzu matebul in serzu nikurfug nan niti lisosin nanan lesu na wullug.
So they came to Jerusalem, and entering the temple Jesus began to drive out those who sold and bought in the temple, and He overturned the tables of the money changers and the seats of the dove sellers.
16 Na awa yinin umon yira imomon nanya kutï nlire bara a di lewu ba.
And He would not allow anyone to carry a container through the temple.
17 A dursuzo nani aworo “ikuna nyertina, na kilari nighe maso kin lira bara nipinpin nyii vat ba? Nkani nso munu kuta na kiri.”
And He kept teaching them by saying: “Is it not written, ‘My house will be called a house of prayer for all the nations’? but you have made it ‘a den of robbers’!”
18 Adidya kuti nlira nan nanan ninyerte lanza ilemon na abelle, itunna npiziru nworu imolughe. Iwa din lanzu fiu bara vat ligozin nanite wa suu umamaki nin dursuzume.
Well the scribes and the chief priests heard it, and kept on looking for a way to destroy Him; because they were afraid of Him, in that all the people were astonished at His teaching.
19 Vat kuleleng nin du kulelen asa inuzu nanya kagbire.
When evening came, He went out of the city.
20 Na iwa din cin nin kuididing, iyene kudya kupule nkoto umunu tilighe ku.
Now in the morning, as they passed by, they saw the fig tree dried up from the roots.
21 Bitrus lizino aworo, “unan yiru, yenne! ku pulle na uwati kunim unu nakoto”
And Peter, remembering, said to Him: “Rabbi, look! The fig tree that you cursed has dried up!”
22 Yisa kawa nani “Yitan nin yinnu sa uyenu kiti Kutellẹ.
So in answer Jesus said to them: “Have faith in God.
23 Kidegene ndin bellu minu, vat ulle na a woro 'kupara kone, Kutellẹ kalafi adi tu nanya kuli kudya,' assa udinin yinnu sa uyenu nanya kibinai fe imon ille na ubelle ima so, ileli imonere Kutellẹ masu.
Because I tell you assuredly, whoever says to this mountain, ‘Be picked up and be thrown into the sea,’ and does not doubt in his heart but believes that the things he says will happen, he will have whatever he says.
24 Bara nani mbellin munu, vat imon ille na itirino nanyan nlira, yinna kibinai fe usere ima so infe.
That is why I say to you, whatever things you ask for in prayer, believe that you receive, and you will have them.
25 Uwa uyisin nlira, ukifofi ushawa nin nimon inanzang ille na idi kibinaife nin mong, nanere ucif fe na adi kitene kane ma mashawu ni na lappi fe wang.
“And whenever you stand praying, forgive, if you have anything against anyone, so that your Father, who is in heaven, may also forgive you your trespasses.
26 “Assa na anu nshawa utazunu ulle na amonng din suzu minu ba, nanere wang ucif mine na adi kitenekane ma shawu nin mine utazune ba.”
But if you do not forgive, neither will your Father who is in heaven forgive your trespasses.”
27 I kuru ida Urushalima. Kube na yisa wa di ncin nanya kutï nlira, Adidya kutï nlire nin nanan niyerti, nan na kune alle na inatarda nanin achara da kitime.
Then they came again to Jerusalem. And as He was walking in the temple, the chief priests, the scribes and the elders came to Him.
28 I woroghe, “nin yinnu nghari udi nsuu nile imone? sa ghari yininfi uda su inin?”
And they said to Him, “By what authority are you doing these things?” and “Who gave you this authority to do these things?”
29 Yisa woro nani, “mma su minu utirinu urum. Bellen ni, meng wang ma belling muni sa nin yinnu inghari ndin su ile imone.
So in answer Jesus said to them: “I also will ask you one question; answer me, and I will tell you by what authority I am doing these things.
30 Ushintizunu Yuhana uwa nuzu kitene Kaneara sa kiti na nitari? Kawanni.”
The baptism of John: was it from heaven or from men?”
31 Ikpiliza nati mine na iyina ba iworo, “Tiwa woro, 'au unuzu kitene kani ari' amma woru 'bara iyagharin ta na ina yining ninghe ba?'
They considered among themselves, saying: “If we say, ‘From heaven,’ he will say, ‘So why did you not believe him?’
32 Assa ti woro, una nuzu kiti 'na nitari, ...' Iwa din lanzu fiu nanite, bara vat min wa yinning Yohanna unan liru nin nu Kutellẹari.
But if we say, ‘From men’…”—they feared the people, for everyone held John to really be a prophet.
33 Itinna ikawa Yisa ku inin woro, “na ti yiru ba.” Yisa tinna a belle nani, “meng wang na nma bellu minu ba sa nin yinnu nghari ndinsu ille imone.”
So they answered Jesus by saying, “We don't know.” And in answer Jesus said to them, “Neither do I tell you by what authority I do these things.”
