Luka 8
1 Uso na nin dandaunu ba, Yesu cizina ucin nanya nigbir ngangan na nitari, nbellu nliru ucine, kitene kipin tigo Kutelle, inung likure nya nanghe.
It happened soon afterward that Jesus began traveling around to different cities and villages, preaching and proclaiming the good news about the kingdom of God. The twelve were with him,
2 Among awani alenga na iwa kalla nani Uruhu unanzan nan tikonu. Inughere, Maryamu ule na idin yicughe Magdaliya, Kitime iwa kalla ghe agbergenu kuzor.
as well as certain women who had been healed of evil spirits and diseases: Mary who was called Magdalene, from whom seven demons had been driven out;
3 Yuwana uwanin Kuza, unan katuwa Hirdus, Suzana, nan namon awani gbardang, alenge na iwa buun nani nin nimon nacara mine.
Joanna, the wife of Chuza, Herod's manager; Susanna; and many others, who, out of their possessions, provided for their needs.
4 Nene na ligozi nanit gbardang nzura ligowe, umunu anit ale na iwa cinu udak kiti mye unuzu nigbir gbardang, asu uliru nanghinu nin tinan tigoldo.
While a large crowd of people was gathering, and people were coming to him from town after town, he told a parable:
5 Unan tibila ndo nbilisu nimus, na adi tibile imon imusu disso, libau, ipatila inin nin nabunu anyin kitene kani da pilla inin.
“A farmer went out to sow his seed. As he sowed, some fell beside the road and it was trampled underfoot, and the birds of the sky devoured it.
6 Imon imus disso kiti ikoto, bara na idinin nmyin ba.
Some fell on the rock, and as soon as it grew up, it withered away, because it had no moisture.
7 Har nene imon imus disso kiti nimart, na imarte nkuno ligowe nin nimuse, imarte buco imuse.
Some fell among thorns, and the thorns grew up together with the seed and choked it.
8 Bara nani imon imus disso kutyin kucine inin na iyoli na iwa duru akat kazakure.” Kube na Yesu nbelle nani, ayicila nani, “Vat nlonge na adinin natuf na alanza.”
But some fell on good soil and produced a crop that was a hundred times greater.” After Jesus had said these things, he called out, “Whoever has ears to hear, let him hear.”
9 Inung nono kadura mye tiringhe iyaghari tinan tigoldo mye di nbellu.
His disciples asked him what this parable meant.
10 Yesu woro nani, “Ina ni munu kubi iyinin imon linyeshin kitene kipin tigo Kutelle, bara kagisine iba bellu nani nin tinan tigoldo, 'iba yenju na iba yene gegeme ba, iba lanzu, na iba yinnu ba.'
He said, “The knowledge of the secrets of the kingdom of God has been given to you, but for others I speak in parables, so that 'seeing they may not see, and hearing they may not understand.'
11 Nene tinan tigoldo tinere, imuse uliru Kutelle ri.
Now this is the meaning of the parable: The seed is the word of God.
12 Imus ile na idisso libou, innere anit alenge na ilanza ligbulang nliru, shetan uni nda ada bollo ligbulang nliru nanya nibinai bara iwa yinin ise utucu.
The ones along the path are those who have heard, but then the devil comes and takes away the word from their hearts, so they may not believe and be saved.
13 Inin ile na idisso kiti natala anitari alenge na ilanza ligbulang nliruwe, inani sere nin liburi liboo na iyisin nin likara ba, inung sa iyinna bara kubi baat, kubi na igwada nani asa idio.
The ones on the rock are those who, when they hear the word, receive it with joy. But they have no root; they believe for a while, and in a time of testing they fall away.
14 Imus ile na idisso kiti nimart inughere anit alenge na ilanza ligbulang nliru, inani nsuna linin inani nda parda nani nin nbellen nikurfung nin nlanzu nmang nlai, na isa ina imus ile na idisso kutyin kucine.
The seeds that fell among the thorns are people who hear the word, but as they go on their way, they are choked by the cares and riches and pleasures of this life, and their fruit does not mature.
15 Inughere anit ale idinin kibinai kilau ninn nan nbellu kidegen, na imala ulanzu nlire, imino unin nin likara, isu kumat nin likara.
But the seed that fell on the good soil, these are the ones who, hearing the word with an honest and good heart, hold it securely and bear fruit with patient endurance.
16 Nene, na umon duku ule na aba ti ulah npitila awufu nin kishik, sa a ceo nanya lii nkoni, se dei atarda unin kutet, vat nlenge na apira ama yenu nkananghe.
No one lights a lamp and covers it with a bowl or puts it under a bed. Rather, he puts it on a lampstand so that everyone who enters may see the light.
17 Na imomon nyeshin, ilenge na una sali sa uyinnu ba, a na imomon nyeshin ile na iba yinnu idak nanya nkanang.
For nothing is hidden that will not be made known, nor is anything secret that will not be known and come into the light.
18 Suun seng nanya nlanzu, vat nlenge na adumun, amere iba kpinghe ku, ame ule na asali mun, iba seru ile na adin kpilizu a adumun.”
So listen carefully, for to the one who has, more will be given to him, but the one who does not have, even what he thinks he has will be taken away from him.”
19 Kubi na unan Yesu nin nuane wa kiti mye, iwase uduru kupo mye ba, bara gbardang nanit.
Then his mother and brothers came to him, but they could not get near him because of the crowd.
20 Ibellin ghe, “Unafe nin nuanafine yisin ndas, idinin su iyene fi.”
He was told, “Your mother and your brothers are standing outside, wanting to see you.”
21 Yesu kauwa aworo nani, “Una nighe nin nwana nighe, inunghere alenge na idin nwana nighe, inughere alenge na idin lanzu uliru Kutelle idorto unin.”
But Jesus answered and said to them, “My mother and my brothers are those who hear the word of God and do it.”
22 Nene uso nlon liyiri, Yesu nin nono kadura mye ipira nanya nzirgin nmyen, a woro, “Nati kafin udu uleli uwul kulle.” Itunna ndinna ikafinar.
Now one day he got into a boat with his disciples, and he said to them, “Let us go over to the other side of the lake.” They set sail.
23 Na idinna ukafine, Yesu tina nmoro fiyilili nfunu fita kang nanya kulle, uzirge kullo nin nmyen itunna ipira nanya tikanci.
But as they sailed he fell asleep. A terrible windstorm came down on the lake, and their boat was filling with water, and they were in danger.
24 Nono katuwa mye di fiyaghe, iworo, “Cikilari, Cikilari, nmyen ba millu nari!” A fita akpada ufune nin mye ne, fiyilili yisina kite so dang.
Then Jesus' disciples came over to him and woke him up, saying, “Master! Master! We are about to die!” He awoke and rebuked the wind and the raging of the water, and they ceased, and there was a calm.
25 Uyinnu mine, sa uyene de atirino nono katuwa mye nanya fiu nin kiti tinu itirino atimine, ghari ule adi kpadizu ufunu nin nmyen, inani din dortu ghe?”
Then he said to them, “Where is your faith?” and they were afraid. While they were afraid they were also amazed, and they asked one another, “Who then is this, that he commands even the winds and the water, and they obey him?”
26 Ikafina udu kipin Ngarisinawa, na ki nleli uwul Ngalili.
They sailed to the region of the Gerasenes, which is across the lake from Galilee.
27 Kubi na Yesu yisina nbiu kurawa, a zuro nin nmong unan nilaza nanya kipine, nin dandaunu na adin nsho. Imon a sosin kilari ba, asosin nissek.
When Jesus stepped on the land, he was met by a certain man from the city who had demons. For a long time he had worn no clothes, and he did not live in a house but among the tombs.
28 Na ayene Yesu ku, usu agilla adio nabunu mye, atah ntet kang, “Iyaghari udin piziru kiti nighe Yesu gono Kutelle? Inan kitene, ndin nfofi nacara yenje uwa fuuni ba.”
When he saw Jesus, he cried out and fell down before him and he said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.”
29 Yesu atta uruhu unazan ghe a nuzu nanya nnite, nkon kubi gbardang asa imone yiraghe. Inani sa itaghe inyang naccara nin nabunu, iceoghe unan ncaa, asa atasa inya ghe agbergenu wunnu ghe udi niti ninanzang.
For Jesus had commanded the unclean spirit to come out of the man. For many times it had seized him, and though he was bound with chains and shackles and kept under guard, he had broken his chains and he would be driven by the demon into the wilderness.
30 Yesu tiringhe, “Lisafe ghari?” A kawoghe, “Libutari,” Bara agbergenu gbardang di nanya mye.
Then Jesus asked him, “What is your name?” and he said, “Legion,” for many demons had entered into him.
They kept begging him not to send them into the abyss. (Abyssos g12)
32 Ligo naladu wa di kileo kusari, agbbergenu foo Yesu ku acara, asun nani, ipiru nanya naladu, Yesu yinna nani.
Now a large herd of pigs was there feeding on the hillside. The demons begged him to let them go into them, and he gave them permission.
33 Na agbergenu nnuzu nanya nnite, idi piru nanya naladue, itunna iputu nin ncum idi diu kule ituna iwulu.
So the demons came out of the man and went into the pigs, and the herd rushed down the steep slope into the lake and was drowned.
34 Na anan libiya nalade nyene ile na isu, ido nanya kipine nin ncum, idi bellin kagbire nin nanya kipine.
When those tending the pigs saw what had happened, they ran off and told about it in the city and countryside.
35 Anite nuzu idi kiti Yesu, ise unite ule na agbergenu nnuzu kiti mye, sosin nabunun Yesu, nin nimon kidowa nin kibinai dert, ilanza fiu.
So the people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone out. He was sitting at the feet of Jesus, clothed and in his right mind; and they were afraid.
36 Alenge na iyene nani ibelle anite inda na agbergenu nnuzu, unite uni nshino.
Then those who had seen it told them how the man who had been possessed by demons had been healed.
37 Vat nanite kipin Ngarisinawa woro Yesu ku asun nani, bara anite apira uzirgi nmyen a nya.
Then all the people of the region of the Gerasenes asked Jesus to depart from them, for they were overwhelmed with great fear. So he got into the boat so they could start back.
38 Unite ulenge na agbergenu nnuzu kiti mye, foo Yesu ku acara adofinghe. Yesu kpiliya ghe aworo,
The man from whom the demons had gone out begged him to let him go with him, but Jesus sent him away, saying,
39 “Kpilla kilari, ubellin ile imon na Kutelle nsu fi, unite kpilla abelle nanya kipine vat nile imon na Yesu nsu ghe.
“Return to your home and give a full account of what God has done for you.” The man went on his way, proclaiming throughout the whole city what Jesus had done for him.
40 Na Yesu nkpilla, ligozi nanite ta ghe mahabi, bara vat mine di ncaa mye.
Now when Jesus returned, the crowd welcomed him, for they were all expecting him.
41 Umon unit lisa mye Jairus, udia kutyi nlirag ada dio nabunu Yesu nfo ghe nacara adak kilari mye,
Behold, a man named Jairus, who was one of the leaders of the synagogue, came and fell down at Jesus' feet, and he begged him to come to his house,
42 bara gono kishono mye kirum, unan nakus likure, anon fawal, na Yesu wa cinu uduwe, ligozi keseghe.
because his only daughter, a girl of about twelve years of age, was dying. As Jesus was on his way, the crowds of people pressed together around him.
43 Umong uwani wa duku, ulenge na awadi nanya nmyi, akus likare, na ase unan nshinu ninghe ba.
Now a woman was there who had been bleeding for twelve years and had spent all her money, and could not be healed by anyone.
44 Ada mamal mye, adodo imon mye likot nanya kube nmyi mye yisina.
She came behind Jesus and touched the edge of his coat, and immediately her bleeding stopped.
45 “Ghari ndudui?” Yesu tirino, vat mine ta amusuku, Bitrus woro, “Cikilari, anite di gbardang ina ni din parduzu fi.”
Jesus said, “Who was it who touched me?” When all denied it, Peter said, “Master, the crowds of people are all around you and they are pressing in against you.”
46 Yesu woro, “Umong ndudui, yinno likara nnuzu kiti nighe.”
But Jesus said, “Someone did touch me, for I know that power has gone out from me.”
47 Uwani nin nyene, na awanya anya likire ba, ada nin ketizu adeo nabunu mye. Nbun nanite vat, abelle ile imon na ita amini ndudoghe, nin inda na atunna ashino.
When the woman saw that she could not escape notice, she came trembling and fell down before him. In the presence of all the people she declared why she had touched him and how she had been immediately healed.
48 Atunna aworo, “Ushono, nigh uyinu sa uyenu fe nshino ninfi. Can sheu.”
Then he said to her, “Daughter, your faith has made you well. Go in peace.”
49 Kube na Yesu wadi nliru, umon da kiti mye unuzu kilarin Jairus udia kutyi nliran, “Ushono fe, nkuu. Yenje uwa damu unan dursuzu ninyerte.
While he was still speaking, someone came from the synagogue leader's house, saying, “Your daughter is dead. Do not trouble the teacher any longer.”
50 Nin lanzu nani, Yesu woro, “Jairus ku, yenje uwa lanza fiu, yinna ushono fe ba shinu.”
But when Jesus heard this, he answered Jairus, “Do not be afraid; only believe, and she will be healed.”
51 Kubi na aduru kilarin Jairus, na ayinna umon pira ninghe ba, se Bitrus nin Yohanna a Yakubu, a ucif nin nnan ngone.
When he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father of the child and her mother.
52 Vzat ninite yita kuculu nin tiyom, “Cinnon kuculu Yesu woro na akuu wari ba, adi nmorari.”
Now all were mourning and wailing for her, but he said, “Do not weep; she is not dead but asleep.”
53 Isisaghe, bara inug yiru a kuu, wari.
But they laughed at him, knowing that she was dead.
54 Akiffo ghee ncara a woro, “Gono nig fita.”
But he took her by the hand and called out, saying, “Child, get up!”
55 Ulai mye kpila, nanya mye, kubi atuna afita, Yesu woro nani inighe imomon alii.
Her spirit returned, and she rose up immediately. He ordered them to get her something to eat.
56 Anit mye kiffo tinu, yesu woro nani na iwa bellin umon imon ile na idi ba.
Her parents were astonished, but he ordered them to tell no one what had happened.
