Luka 20
1 I wa diku nlon liri, na YEsu wadin dursuzu na nite nanya kutii nlira nin belu nani utiru Kutelle, adidya kutii nlire nang nanan niyerte daa kiti me nan na kukune ntardu nacara alau.
It came about one day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes came to him with the elders.
2 I benle ulire, I woroghe, “Benle nari nin liyapin licarari udin su ka katwa we? Sa ghari ule na anafi lo likare?”
They spoke, saying to him, “Tell us by what authority you do these things, or who it is who gave you this authority.”
3 A kpana a woro nani, “Meng wang ba tirin minu imemong.
He answered and said to them, “I will also ask you a question, and you tell me.
4 Belenni ubelen inshintun Yohana, Uwa nuzu kiti Kutelle aria. Sa kiti na nit?”
The baptism of John: was it from heaven or from men?”
5 I kpilza nati mene, I benle, “Ti wa woro, 'kitene kani,' a ba benlu, 'too iyarin taa na iyina yina nin ghe ba?'
They reasoned with themselves, saying, “If we say, 'From heaven,' he will say, 'Then why did you not believe him?'
6 Tutung ti ma belin 'unuzu na nitari,' anite vat ma fil su nari nin natala bara na iyire Yohana wadi unam liru nin nuu Kutelleari.”
But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet.”
7 I kawa au na iyiru kite na a nuzuku ba.
So they answered that they did not know where it came from.
8 Yesu woro nani, “Na meng ma belin minu nin liyapin likarari in din su ale adodwe.
Jesus said to them, “Neither will I tell you by what authority I do these things.”
9 A taa anite ntun tiwankare, “Umung wa bilisu kunem, anaa among ukewe, anya udu nkankipin a di dandaun ku.
He told the people this parable, “A man planted a vineyard, rented it out to vine growers, and went into another country for a long time.
10 Na kubi da atoo kucin me udu kitin nanan kye kunene, au inighe kumat kuce, bara nani anan kye kunene fooghe, inin kooghe nin na cara akone.
At the appointed time he sent a servant to the vine growers, that they should give him of the fruit of the vineyard. But the vine growers beat him, and sent him away empty-handed.
11 A kuru a too nkun kucin me ikuru I fooghe, I naghe incin, inin kooghe nin na cara akone.
He then sent yet another servant and they also beat him, treated him shamefully, and sent him away empty-handed.
12 A kuru a too unan tat ikuru I lanzaghe ukul, inin fillinghe indas.
He also sent yet a third and they also wounded him, and threw him out.
13 Bara nani Cikilari kunene woro, 'I yanghari mba ti? Na ntoo gononsunighe. Mbuti ima yenu ngongonme.'
So the lord of the vineyard said, 'What will I do? I will send my beloved son. Maybe they will respect him.'
14 Bara nani naiyeneghe ncinu, I munu ati I woro, 'Ulelere unan nlin gadu kunen kune, dan ti molughe, ugadwe nan soo unbit.'
But when the vine growers saw him, they discussed among themselves, saying, 'This is the heir. Let us kill him, that the inheritance may be ours.'
15 I fillinghe mamal kunene, inin mologhe. Iyari unan kunene ma tii nani?
They threw him out of the vineyard and killed him. What then will the lord of the vineyard do to them?
16 Ama dak ada mulsu nani, anin ni amon kunene.” Na I lanza, I woro, “Kutelle sauke.”
He will come and destroy these vine growers, and will give the vineyard to others.” When they heard it, they said, “May it never be!”
17 Bara nani Yesu yene nani, anin woro, “Iyari ile I yerte din belu? 'Litala loo na anan kye kilare nari, linnere nda so lin tune kilare'?
But Jesus looked at them, and said, “What is the meaning of that which is written: 'The stone that the builders rejected has become the cornerstone'?
18 Vat nle na a deu kitene litala lile ama putuzu agerager. Bara nani bat ne na litale ndeu liti me lima yarughe.”
Every one who falls on that stone will be broken to pieces. But on whomever it falls, it will crush.”
19 Bara nani anan niyerte nin na didya kutii nlire wa piziru I kifoghe nanya kuni kube, bara na I yino a wasu too tiwankare nati menere. Bara nani I wa lanza feu nanite.
So the scribes and the chief priests sought to lay hands on him in that very hour, for they knew that he had spoken this parable against them. But they were afraid of the people.
20 I yenjeghe mseen, I too anan gbizinu kipin ita nafo anit alau, inan se ufanu nliru me, bara inan kifoghe inakpa anan natet tigoo ngumna.
Watching him carefully, they sent out spies who pretended to be righteous, that they might find fault with his speech, so as to deliver him up to the rule and to the authority of the governor.
21 I tirighe, I benle, “Unan dursusu, ti yiru udin dursuzu ubele dert, na umon din rusuzu fiba, bara nani udin dursuzu kedegene udu libau Kutelle.
They asked him, saying, “Teacher, we know that you say and teach rightly, and are not influenced by anyone's position, but you teach the truth about the way of God.
22 Udukari kiti bite ti ni Kaisar ku uganu bite sa babu?”
Is it lawful for us to pay taxes to Caesar, or not?”
23 Bara nani Yesu yinno kujinjin mene, a woro nani,
But Jesus understood their craftiness, and said to them,
24 “Dursuni fikubu, kuyeli nghari, nin lisa du kitene fin nin?” I woro “Un Kaisar.”
“Show me a denarius. Whose image and name is on it?” They said, “Caesar's.”
25 A woro nani, “Naan Kaisar ku imun ile na idi un Kaisar, nin Kutelle imun ile na idi in Kutelle.”
He said to them, “Then give to Caesar the things that are Caesar's, and to God the things that are God's.”
26 Anan miyerte nan nadidya kutii nlire na iwa yinin unari ni mon ile na awa belen nbun nanite ba. I lanza umamaki nkawu me na ibenle uliru ba.
They were not able to find fault with what he had said in front of the people, but marveling at his answer, they were silent.
27 Na amon Asandukiyawa nda kiti me, ale na I wa woro na ufitun yii duku ba,
When some of the Sadducees came to him, the ones who say that there is no resurrection,
28 I tiringhe, I benle, “Ku mallami, Musa wa yertin nari a woro, gwana nmung wa kuu nin ulani, na I mara ba, unite yira uwanin gwana me, a maraghe gono ku.
they asked him, saying, “Teacher, Moses wrote to us that if a man's brother dies, having a wife, and being childless, the man should take the brother's wife, and have a child for his brother.
29 Nwana wa duku imun kuzur, unan burne yira urani, a kuu na imaraba,
There were seven brothers and the first took a wife, and died childless,
30 unan mba me wang nanere.
and the second as well.
31 Unan tate udu unan zurre nanere na imara ba,
The third took her, and likewise the seven also left no children, and died.
32 na ikala ayeri uwane kuu wang.
Afterward the woman also died.
33 Lirin fitun yii ama yitu uwani ngha nany mene? Bara na ma suzu ilugma min wane?”
In the resurrection then, whose wife will she be? For the seven had her as their wife.”
Jesus said to them, “The sons of this world marry and are given in marriage. (aiōn g165)
35 Bara nani ale na idumna nani ise iduru useru nanan fitu unuzum kul inin piru ulai sa ligang na idin suzu ilugma sa i nakpa uwani ba. (aiōn g165)
But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
36 Na I ba kuru I kuu tutung ba, bara na isoo nafo nono kadura Kutelle, inun nso nono Kutelle.
Neither can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection.
37 Bara nani iba feu abe, Musa wang I wa durughe, mbeleng kitene na a wadi kusho kikaa na awa yicila Ucef Kutellen Ibrahim, Kutellen Ishaku, nin Kutellen Yakub.
But that the dead are raised, even Moses showed, in the place concerning the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
38 Nene na ame Kutelle nanan nkulari ba ama kun nanan nlaiyari, bara na vat di nin nlai udu kiti me.”
Now he is not the God of the dead, but of the living, because all live to him.”
39 Among anan niyerte kpana iworo “Ku mallami ukpana caut.”
Some of the scribes answered, “Teacher, you have answered well.”
40 Bara nani ikuru I tiringhe imemon turtung ba.
For they did not dare ask him any more questions.
41 Yesu woro nani, “I yizieri I din belu au Kristi gono Daudari?
Jesus said to them, “How do they say that the Christ is David's son?
42 Bara na Dauda litime wa belen nanya niyert in Zabura, Ucife wa woro Ucif nighe, 'Soo incara ulime ning,
For David himself says in the Book of Psalms, The Lord said to my Lord, 'Sit at my right hand,
43 sai dai nta anan narife kitin cisu na bunu fe.'
until I make your enemies your footstool.'
44 Nanere Dauda yicila Kristiku 'Ucif' a suu usaun Dauda nene?”
David therefore calls the Christ 'Lord', so how is he David's son?”
45 Natuf nanit vat a woro nono kadura me,
In the hearing of all the people he said to his disciples,
46 “Sun insen nin nanang niyert, ale na idinin su I cinu nanya nalutuk ajajangaran, nin su nilip icine nanya tikasau, nin niti lisosin nididya nanya natii nlira, nin niti nididya niti tibuki.
“Beware of the scribes, who desire to walk in long robes, and love special greetings in the marketplaces, and chief seats in the synagogues, and chief places at feasts.
47 Ikuru idin nanzu ninari nawani ale na ales mene nakuzu, nin nlira mijakaka kirusuzo. Alele maseru ukul udindya.”
They also devour widows' houses, and for a show they make long prayers. Men like this will receive greater condemnation.”
