Luka 20
1 I wa diku nlon liri, na YEsu wadin dursuzu na nite nanya kutii nlira nin belu nani utiru Kutelle, adidya kutii nlire nang nanan niyerte daa kiti me nan na kukune ntardu nacara alau.
One day, as Jesus was teaching the people in the temple courts and preaching the gospel, the priests and the scribes came with the elders
2 I benle ulire, I woroghe, “Benle nari nin liyapin licarari udin su ka katwa we? Sa ghari ule na anafi lo likare?”
and said to him, “Tell us, by what authority are yoʋ doing these things, or who is it that gave yoʋ this authority?”
3 A kpana a woro nani, “Meng wang ba tirin minu imemong.
He answered them, “I will also ask you one question. Tell me:
4 Belenni ubelen inshintun Yohana, Uwa nuzu kiti Kutelle aria. Sa kiti na nit?”
Did John's authority to baptize come from heaven or from men?”
5 I kpilza nati mene, I benle, “Ti wa woro, 'kitene kani,' a ba benlu, 'too iyarin taa na iyina yina nin ghe ba?'
So they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’
6 Tutung ti ma belin 'unuzu na nitari,' anite vat ma fil su nari nin natala bara na iyire Yohana wadi unam liru nin nuu Kutelleari.”
But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
7 I kawa au na iyiru kite na a nuzuku ba.
So they answered that they did not know where it came from.
8 Yesu woro nani, “Na meng ma belin minu nin liyapin likarari in din su ale adodwe.
Then Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
9 A taa anite ntun tiwankare, “Umung wa bilisu kunem, anaa among ukewe, anya udu nkankipin a di dandaun ku.
Then he began to tell the people this parable: “A man planted a vineyard, leased it to farmers, and left the country for a long time.
10 Na kubi da atoo kucin me udu kitin nanan kye kunene, au inighe kumat kuce, bara nani anan kye kunene fooghe, inin kooghe nin na cara akone.
At harvest time he sent a servant to the farmers so that they would give him some of the fruit of the vineyard. But the farmers beat him and sent him away empty-handed.
11 A kuru a too nkun kucin me ikuru I fooghe, I naghe incin, inin kooghe nin na cara akone.
So he proceeded to send another servant, but they beat him also, treated him shamefully, and sent him away empty-handed.
12 A kuru a too unan tat ikuru I lanzaghe ukul, inin fillinghe indas.
Then he proceeded to send a third, but they wounded him as well and threw him out.
13 Bara nani Cikilari kunene woro, 'I yanghari mba ti? Na ntoo gononsunighe. Mbuti ima yenu ngongonme.'
So the owner of the vineyard said, ‘What should I do? I will send my beloved son; perhaps when they see him they will have respect for him.’
14 Bara nani naiyeneghe ncinu, I munu ati I woro, 'Ulelere unan nlin gadu kunen kune, dan ti molughe, ugadwe nan soo unbit.'
But when they saw him, the farmers discussed it among themselves, saying, ‘This is the heir. Come, let us kill him so that the inheritance will be ours.’
15 I fillinghe mamal kunene, inin mologhe. Iyari unan kunene ma tii nani?
So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
16 Ama dak ada mulsu nani, anin ni amon kunene.” Na I lanza, I woro, “Kutelle sauke.”
He will come and destroy those farmers and give the vineyard to others.” When the people heard this, they said, “Certainly not!”
17 Bara nani Yesu yene nani, anin woro, “Iyari ile I yerte din belu? 'Litala loo na anan kye kilare nari, linnere nda so lin tune kilare'?
But Jesus looked at them and said, “What then is the meaning of this Scripture: ‘The stone that the builders rejected has become the cornerstone’?
18 Vat nle na a deu kitene litala lile ama putuzu agerager. Bara nani bat ne na litale ndeu liti me lima yarughe.”
Everyone who falls on that stone will be broken to pieces, but anyone on whom it falls will be crushed.”
19 Bara nani anan niyerte nin na didya kutii nlire wa piziru I kifoghe nanya kuni kube, bara na I yino a wasu too tiwankare nati menere. Bara nani I wa lanza feu nanite.
Then the chief priests and the scribes wanted to arrest him at that very hour, for they knew he had spoken this parable against them, but they were afraid.
20 I yenjeghe mseen, I too anan gbizinu kipin ita nafo anit alau, inan se ufanu nliru me, bara inan kifoghe inakpa anan natet tigoo ngumna.
So they watched him and sent spies who pretended to be sincere in order to catch him in something he said, so that they could deliver him up to the jurisdiction and authority of the governor.
21 I tirighe, I benle, “Unan dursusu, ti yiru udin dursuzu ubele dert, na umon din rusuzu fiba, bara nani udin dursuzu kedegene udu libau Kutelle.
The spies asked him, “Teacher, we know that yoʋ speak and teach correctly, and that yoʋ do not show partiality but teach the way of God in truth.
22 Udukari kiti bite ti ni Kaisar ku uganu bite sa babu?”
Is it lawful for us to pay taxes to Caesar, or not?”
23 Bara nani Yesu yinno kujinjin mene, a woro nani,
But perceiving their craftiness, Jesus said to them, “Why are you testing me?
24 “Dursuni fikubu, kuyeli nghari, nin lisa du kitene fin nin?” I woro “Un Kaisar.”
Show me a denarius. Whose image and inscription does it have?” They answered, “Caesar's.”
25 A woro nani, “Naan Kaisar ku imun ile na idi un Kaisar, nin Kutelle imun ile na idi in Kutelle.”
He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.”
26 Anan miyerte nan nadidya kutii nlire na iwa yinin unari ni mon ile na awa belen nbun nanite ba. I lanza umamaki nkawu me na ibenle uliru ba.
So they were not able to catch him in what he said in the presence of the people. And being amazed at his answer, they fell silent.
27 Na amon Asandukiyawa nda kiti me, ale na I wa woro na ufitun yii duku ba,
Now some of the Sadducees, who deny that there is a resurrection, came up and asked Jesus,
28 I tiringhe, I benle, “Ku mallami, Musa wa yertin nari a woro, gwana nmung wa kuu nin ulani, na I mara ba, unite yira uwanin gwana me, a maraghe gono ku.
“Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’
29 Nwana wa duku imun kuzur, unan burne yira urani, a kuu na imaraba,
Now there were seven brothers. The first married a woman and died childless.
30 unan mba me wang nanere.
The second married the widow, and he also died childless.
31 Unan tate udu unan zurre nanere na imara ba,
Likewise, the third also married her. In the same way all seven died, leaving no children.
32 na ikala ayeri uwane kuu wang.
Last of all, the woman also died.
33 Lirin fitun yii ama yitu uwani ngha nany mene? Bara na ma suzu ilugma min wane?”
In the resurrection, therefore, which of them will she be the wife of? For the seven all had her as a wife.”
Jesus answered them, “The people of this age marry and are given in marriage, (aiōn g165)
35 Bara nani ale na idumna nani ise iduru useru nanan fitu unuzum kul inin piru ulai sa ligang na idin suzu ilugma sa i nakpa uwani ba. (aiōn g165)
but those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are they given in marriage. (aiōn g165)
36 Na I ba kuru I kuu tutung ba, bara na isoo nafo nono kadura Kutelle, inun nso nono Kutelle.
Indeed they can no longer die, for they are like angels. They are sons of God, since they are sons of the resurrection.
37 Bara nani iba feu abe, Musa wang I wa durughe, mbeleng kitene na a wadi kusho kikaa na awa yicila Ucef Kutellen Ibrahim, Kutellen Ishaku, nin Kutellen Yakub.
But even Moses indicated that the dead are raised, when he said in the passage about the burning bush, ‘The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.’
38 Nene na ame Kutelle nanan nkulari ba ama kun nanan nlaiyari, bara na vat di nin nlai udu kiti me.”
He is not the God of the dead, but of the living, for to him all are alive.”
39 Among anan niyerte kpana iworo “Ku mallami ukpana caut.”
Then some of the scribes responded, “Teacher, yoʋ have spoken well.”
40 Bara nani ikuru I tiringhe imemon turtung ba.
And they no longer dared to ask him anything.
41 Yesu woro nani, “I yizieri I din belu au Kristi gono Daudari?
Then Jesus said to them, “How can it be said that the Christ is the Son of David?
42 Bara na Dauda litime wa belen nanya niyert in Zabura, Ucife wa woro Ucif nighe, 'Soo incara ulime ning,
Even David himself says in the Book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand
43 sai dai nta anan narife kitin cisu na bunu fe.'
until I make yoʋr enemies a footstool for yoʋr feet.”’
44 Nanere Dauda yicila Kristiku 'Ucif' a suu usaun Dauda nene?”
David calls him ‘Lord,’ so how is he his son?”
45 Natuf nanit vat a woro nono kadura me,
As all the people were listening, Jesus said to his disciples,
46 “Sun insen nin nanang niyert, ale na idinin su I cinu nanya nalutuk ajajangaran, nin su nilip icine nanya tikasau, nin niti lisosin nididya nanya natii nlira, nin niti nididya niti tibuki.
“Beware of the scribes. They like to walk around in long robes, and they love to be greeted in the marketplaces and to have the best seats in the synagogues and the places of honor at banquets.
47 Ikuru idin nanzu ninari nawani ale na ales mene nakuzu, nin nlira mijakaka kirusuzo. Alele maseru ukul udindya.”
They devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”
