Yuhana 9
1 Na Yesu wa cinu ukatu, a yene umong nin niduu tun umaru me.
And as Iesus passed by he sawe a man which was blynde from his birth.
2 Nono katwa me tiringhe, “Unan dursuzu, ghari nati kulapi, amere sa anan maru me, inyaghari nta ina marughe udu.”
And his disciples axed him sayinge. Master who dyd synne: this man or his father and mother that he was borne blynde?
3 Yesu kawa aworo, “Na amere sa anan marume na ti kulapi ba, ama bara inan durso katwa Kutelle litime.
Iesus answered: Nether hath this man synned nor yet his father and mother: but that the workes of God shuld be shewed on him.
4 Tima su katwa nlenge na ana tuyi a kiti dutu kanang. Kitik din cinu na umong wasa asu katwa ba.
I must worke the workes of him that sent me whyll it is daye. The nyght cometh when no man can worke.
5 Asa ndu nanya nyie, mere nkanang in yie.”
As longe as I am in the worlde I am the lyght of the worlde.
6 Kimal nbelun liru une, a tufuno ataf kutyen, a lumu tiwin nin natafe, a lolo iyizi nnite nin tiwine.
Assone as he had thus spoken he spate on the grounde and made claye of the spetle and rubbed the claye on the eyes of the blynde
7 A woroghe, “Cang udi kusu kulin Siluwam (Ukpiluwe unnare 'Ulau')” Unite nya adi kusu, a kpila adin yenju.
and sayde vnto him: Goo wesshe the in ye pole of Syloe which by interpretacion signifieth sent. He went his waye and wasshed and cam agayne seinge.
8 Anan kupo nnite nin nalenge na i yirughe uworsu nafo unan likura iidin du, “Na unit ulele na adin sozu kikane asuzu likura ba?”
The neghboures and they that had sene him before how that he was a begger sayde: is not this he that sate and begged?
9 Among woro “Ameredi.” Among woro na amere ba, ama adi nafo ulele.” Ama ame wadi bellu mere di.”
Some sayde: this is he. Other sayd: he is lyke him. But he him selfe sayde: I am even he.
10 I woroghe nenge, “Inyizari iyizi fe puno.”
They sayde vnto him: How are thyne eyes opened then?
11 A kawa, awor, “Unite na idin yiccughe Yesu nni lumu tiwin amini loloo niyizi ninghe, aminin woro, 'Can Usiluwam udi kusu.' Mminin nin do ndi kusu, mminin tunna yenju kiti.”
He answered and sayde. The ma that is called Iesus made claye and anoynted myne eyes and sayd vnto me: Goo to the pole Syloe and wesshe. I went and wesshed and receaved my syght.
12 I woroghe nenge, “Adinwe?” Akawa, “Na meng yiru ba.”
They sayde vnto him: where is he? He sayde: I cannot tell.
13 I nani wa yiru unite na awa di nin niduwe idomu kiti na Farisawa.
Then brought they to ye pharises him that a lytell before was blynde:
14 Liri na Sabbatari wadi na Yesu wa lumun tiwine a punghe iyize mun.
for it was the Saboth daye when Iesus made the claye and opened his eyes.
15 A Farisawe kuru itiringhe inyizari ase uyenu kiti. A woro nani, “Ani ta tiwin niyizi ninghe, Mminin kussu, nene ndin yenju kiti.”
Then agayne the pharises also axed him how he had receaved his syght. He sayde vnto the: He put claye apon myne eyes and I wasshed and do se.
16 Among Afarisawa woro, “Na unit ulele na nuzu kiti Kutellari ba, bara na adin dortu Asabbat ba.” Among woro. “Ima ti inyizari unit ule na adi nin kulapi su nmusu nilenge imone?” Nwase usalin munu nati kitik mine.
Then sayde some of the pharises: this man is not of God because he kepeth not the saboth daye. Other sayde: how can a man yt is a synner do suche myracles? And ther was stryfe amonge the.
17 I kuru itirino uduwe tutung. Inyaghari ubelle litime bara a punfi iyizi?” Uduwe woro, “Ame u annabiari.”
Then spake they vnto the blynde agayne: What sayst thou of him because he hath openned thyne eyes? And he sayd: He is a Prophet.
18 Na Yahudawa wa yinin ni liru liti nnite nworu awa di udu aminin se uyenju kiti se na iwa yicila acif nnite na ana se uyenju kit.
But the Iewes dyd not beleve of the felowe how that he was blynde and receaved his syght vntyll they had called the father and mother of him that had receaved his syght.
19 Itirino acif nnite i woro, “Usaun mire ulele na ina woro iwa marughe uduwa? Ani inyizari nene adin yenju kiti?
And they axed the saying: Is this youre sonne whome ye saye was borne blynde? How doth he now se then?
20 Acif me kawa nani, “Arik yiru usaun bitari ulele, tutung iwa marughe udu.
His father and mother answered them and sayde: we wote well that this is oure sonne and that he was borne blynde:
21 Ita inyizari adin yenju kiti nene na arik yiru ba, saghari npunghe iyize, na arik yiruba. Tinonghe. Amal waurnu. Awasa asu uliru nin liti me.”
but by what meanes he now seith that can we not tell or who hath opened his eyes can we not tell. He is olde ynough axe him let him answer for him selfe.
22 Acife wasu uleli ulire bara na iwa din lanzu fiu na Yahudawa. Bara a Ayahudawe wa di imal yinnun nworu asa umong nyinna Yesu Kristari, ima nutunghe nanya kutii nlira.
Suche wordes spake his father and mother because they feared the Iewes. For the Iewes had conspyred all redy that yf eny man dyd confesse that he was Christ he shuld be excommunicat out of the synagoge.
23 Bara nanere wati, acif me wa woro, “Ame nwasirna, Tirinonghe.”
Therefore sayde his father and mother: he is olde ynough axe him.
24 Unba tutung iyicila unite na awadi uduwe Iworoghe, “Na Kutelle ngongong. Tiyiru unit ulele unan kulaperi.”
Then agayne called they the man that was blynde and sayd vnto him: Geve God the prayse: we knowe that this man is a synner.
25 Unit une kawa nani, “Sa adi unan kulapi na nyiru ba. Imong irumari cas nyiru: Nwa yita udu nene ndin yenju.”
He answered and sayde: Whyther he be a synner or noo I cannot tell: One thinge I am sure of that I was blynde and now I se.
26 I tunna i woroghe, “Inyaghari atafi? Apuno iyizi fe nyizari?”
Then sayde they to him agayne. What dyd he to the? How opened he thyne eyes?
27 A kawa, “Mmal bellin minu, inani nari ulanzue! Inyaghari nta idin su ikuru nlanza tutung? Anung wang dinin su ikuru iso nono katwa mere?”
He answered them I tolde you yerwhyle and ye dyd not heare. Wherfore wolde ye heare it agayne? Will ye also be his disciples?
28 Izogoghe i woro “Fere gono katwa me, arik nono katwa in Musari.
Then rated they him and sayde: Thou arte his disciple. We be Moses disciples.
29 Arik yiru Kutelle wa su uliru nin Musa, ama unit ulele na tiyiru sa ana nuzun nweri ba.”
We are sure that God spake with Moses. This felowe we knowe not from whence he is.
30 Unite kawa aworo nani, “Inyaghari, ilele imong izikikikari, au na anung yiru sa ana nuzun nweri ba, vat nin nani aminin puno iyizi nin.
The man answered and sayde vnto them: this is a merveleous thinge that ye wote not whence he is seinge he hath opened myne eyes.
31 Tiyiru nworu na Kutelle din lanzu anan nalapi ba, ama andi vat nnit ule na adi lanzu uliru Kutelle amin din su imon nsu me, Kutelle din lanzughe.
For we be sure that God heareth not synners. But yf eny man be a worshipper of God and do his will him heareth he.
32 Uworu ucizinun nyie, na ina so ilanza umong puno iyizi nnit ulenge na ina marughe udu ba. (aiōn g165)
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn g165)
33 Andi na unit ulele na nuzu kiti Kutelleri ba, na awa yinnu usu nimonmong b.”
If this man were not of God he coulde have done no thinge.
34 I kawaghe i woro, “Ina marufi vat nanya nalapi, nene umini din dursuzu narie?” Inani wa tunnun i koghe nanya kutii nlire.
They answered and sayd vnto him: thou arte altogeder borne in synne: and dost thou teache vs? And they cast him out.
35 Yesu uni wa lanza inutunghe kutii nlire, amini wa seghe aworo, “Uyinna nin Saun Nnita?”
Iesus hearde that they had excommunicate him: and assone as he had founde him he sayd vnto him: doest thou beleve on the sonne of God?
36 A kawa aworo, “Ame ghari, Cikilari, nnan yinna ninghe?
He answered and sayde: Who is it Lorde that I myght beleve on him?
37 Yesu woroghe, “Uyeneghe, ame ulenge na adin lirue nin fi amere.”
And Iesus sayde vnto him: Thou hast sene him and he it is that talketh with the.
38 Unite woro, Cikilari, meng yinna.”A tunna a zazinghe.
And he sayde: Lorde I beleve: and worshipped him.
39 Yesu woro, “Bara ushara wari nna dak nanya nyi ulele, bara anan salin yenju nan se uyenju, anan yenje tutung nan ta aduu.”
Iesus sayde: I am come vnto iudgement into this worlde: that they which se not myght se and they which se myght be made blynde.
40 Among A Farisawe na iwa di ligowe nanghe lanza ileli imone i tiringhe, “Arik wang aduwarie?”
And some of the pharises which were with him hearde these wordes and sayde vnto him: are we then blynde?
41 Yesu woro nani, “Ndafo idi aduu, na iwa yitu nin nalapi ba. Vat nani, nene inin woro, 'Tidin yenju,' bara nani, alapi mine nlawa nanghinu.
Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.
