Yuhana 19
1 Bilatus yira Yesu ku adi kpizughe.
Then, therefore, did Pilate take Jesus and scourge [him],
2 A soja pio imart i kyeghe litappa mun. I shono linin litin Yesu inin shonghe inin diuu.
and the soldiers having plaited a crown of thorns, did place [it] on his head, and a purple garment they put around him,
3 I da kitime I woro, “Idin lissufi, ugo na Yahudawa!” Inin fighe nin nacara mine.
and said, 'Hail! the king of the Jews;' and they were giving him slaps.
4 Bilatus kuru anuzu a woro anite, “Yeneng, ndin cinu unutunu minu unite ndas inan nyinno nan seghe nin kulapi ba.”
Pilate, therefore, again went forth without, and saith to them, 'Lo, I do bring him to you without, that ye may know that in him I find no fault;'
5 Yesu tunna a nuzu; awadi nin tilapa nimart litime a imon iduwe kidowo me. Bilatus woro nani, “Yeneng unite ule!”
Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!'
6 Na udya na Priest nin na soja nyene Yesu ku. I ta ntet iworo “Na ikottunghe kuca, na ikottunghe kuca!” Bilatus woro nani, “yiranghe ussaminu idi kotinghe kuce, bara na meng seghe nin kulapi ba.”
When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him — ye, and crucify; for I find no fault in him;'
7 A Yahudawa kawa Bilatus ku iworoghe, “Tidi nin duka, tutung bara ubellu leli uduke, ucaun aku, bara na ata litime aso Usaun Kutelle.”
the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'
8 Na Bilatus nlaza uleli ulire, fiu kpina jukifughe kang,
When, therefore, Pilate heard this word, he was the more afraid,
9 akuru apira kudarun sharawe tutung a woro Yesu ku, “Una dak unuzun nweri?” Na Yesu kawaghe ba.
and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer.
10 Bilatus kuru a woroghe, “Na uma lirunu nin ba? Na uyiru ndi ni likara nsunfi u nya nkuru nyita nin likara nti ikottun fi kuca ba?”
Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?'
11 Yesu kawaghe a woro na uwasa uyita nin likara litinin ba, andi na inafi unuzu kitene kani ba. Ulenge na a nakpafi meng ku katin nin kulapi.”
Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'
12 Nin leli ukpinue, Bilatus wa pizuru nworu a sughe, ama a Yahudawa jartiza kang iworo, “Asa usuna unit ulele, nafe udondong Nkaisarari ba: Vat nlenge na ana litime tigo, adin nliru ule na Kaisar din lanzu nman nin ba.”
From this [time] was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'
13 Na Bilatus nlaza uleli ulire, anutuno Yesu ku ndas, aso kutet nshara kiti kanga na idin yiccu upaviment, nin ti Ibranaci lisse Gabbata.
Pilate, therefore, having heard this word, brought Jesus without — and he sat down upon the tribunal — to a place called, 'Pavement,' and in Hebrew, Gabbatha;
14 Liri nshirin Npaskari wadi, kusari nikoro kutocin. Biltus woro a Yahudawe, “Yeneng ugo mine ule!”
and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!'
15 Ijarta kang i woro, Can ninghe, can ninghe; kottunoghe kuca!” Bilatus woro nani, “Meng kottin ugo mine?” Udya na Priest kawwa, “Na tidi nin mong ugo ba se Kaisar.”
and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.'
16 Bilatus kurtuno nani Yesu ku, idin ikottunghe kucan.
Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led [him] away,
17 I yira Yesue ku, a nuzu udas, a yauna kuca ndi kottunu me usanme, ucindu kite na idin yiccu kin ku kankan liti. kanga na idin yiccu nin ti Yahudawa Golgota.
and bearing his cross, he went forth to the place called [Place] of a Skull, which is called in Hebrew Golgotha;
18 I kottuno Yesu ku kuca kikane, ligowe ninghe among naba, kolome likt me unit urum, a Yesu kitik mine.
where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.
19 Bilatus yertine nkon kulap ndursu a bana kitene kuce. Iwa su iyerte nenge: YESU NNAZARET, UGO NA YAHUDAWA.
And Pilate also wrote a title, and put [it] on the cross, and it was written, 'Jesus the Nazarene, the king of the Jews;'
20 Gbardang na Yahudawa wa bellu iyete ine, bara kite na iwa kottun Yesu ku kuce wa di susut nin kipine. Iwa su iyerte nin ti Yahudanci, ti Romawa a ti Helenawa.
this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.
21 Udya na Priest na Yahudawe woro Bilatus ku, “Na uwa yertin 'ugo na Yahudawa ba' mbara uworo, ame na woro, 'Meng ugo na Yahudawari.'”
The chief priests of the Jews said, therefore, to Pilate, 'Write not — The king of the Jews, but that one said, I am king of the Jews;'
22 Bilatus kawaghe a woro, “Imong ile na nyerti, nmal yerunari une.”
Pilate answered, 'What I have written, I have written.'
23 Na a soja nkottuno Yesue ku, i yauna ugudun me i kosso uni niti ninas, ko kome kusoja nin kusari kitime; nanere wang kultukke. Kulutukke wadi nin tutun ku ba, iwa ke kunin sundulunghari.
The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,
24 I woro nati mine, “Na tiwa marya kunin ba, nbaa ira ti dinja timoku tiyene sa kuma so kunghari.” Uwaso nani uliru Kutelle na iwa bellin nenge nan kulo, “Iwa kossu tigudun nin nati mine, imon nin tutung i dinja timo ku.”
they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.
25 Asoje wassu ileli imone. Unan Yesu, gwana nne, Maryamu uwanin Kilopas, a Maryamu Magdaliya- awanin alele wa yissin susut nin kuca nkottunun Yesu.
And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene;
26 Na Yesu yene unene nin gono katwa me na wadi nin sume yissin susut kupo me, a woro nna me, “uwani, yene, gonofe kanga!”
Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'
27 A woro gono katwa we, “Yene, unafe ule!” Nanya kubi konere nono katwa we wa yirughe ucin du mun ngame.
afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own [home].
28 Kimal nani nin yirun Yesu, nworu imon vat nmala, anan ta uliru Kutelle nan so kidegen, a woro, “Ayin kotoi.”
After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'
29 KItene lissu nmyen mi gbalala wa duku, I buro lissut likpu jangarang i shono nanya nmyen mi gbalale, i taghe nnuu.
a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put [it] around a hyssop stalk, did put [it] to his mouth;
30 Na Yesu nciro nmyen mi gbalale, a woro “Imone nmala.” A tumu litime, a suna nfip me.
when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.
31 Kubi nshiriari wadi, bara iwa sun nidowo kitene naca nkottunu liri na Sabbat (bara liri na Sabbat liri lidya wari), a Yahudawa tirino Bilatus ku nworu a yinnin nani idi pucu abunu na lenge na ibana nani naca, inan toltino nidowo mine kutyin.
The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one, ) asked of Pilate that their legs may be broken, and they taken away.
32 A soja da ida puco abunu na le na ikotuno nani kuca ligowe nin Yesu.
The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,
33 Na ida kitin Yesu, Ise amal ku, na i puco abunu me ba.
and having come to Jesus, when they saw him already having been dead, they did not break his legs;
34 Vat nani, nkon kusoja buro lipala me nin liyop, nmii nin myen nuzu kitene dedei.
but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;
35 Ulenge na ana yene ilenge imone, nati iyizi nba, iyizi nba me kidegenere. Ayiru nworu ulire na ana belli kidegenere, bara anung wang nan yinna.
and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.
36 Ilenge imone na se, bara uliru Kutelle nan kulo, “Na ina puru liku me ko lirum ba.”
For these things came to pass, that the Writing may be fulfilled, 'A bone of him shall not be broken;'
37 Tutung umong uliru Kutelle wa belli “Ima yenjughe ame ulenge na iwa burughe.”
and again another Writing saith, 'They shall look to him whom they did pierce.'
38 Kimal ni leli imone, Yusufun Armatiya, ame wang wa di gono katwan Yesu, ama nanya liyeshinbar fiu na Yahudawa, awa tirin Bilatus ku anan se ayira kidowon Yesu. Bilatus wa yinninghe mu. Yusufe da ada yira kidowo me.
And after these things did Joseph of Arimathea — being a disciple of Jesus, but concealed, through the fear of the Jews — ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
39 Nikodimo wang wa dak, ame ulenge na awa tu ada kitin Yesu nin kitik. A wa munu nnuf Myrth nin aloes adamun, ngetek mini wa durun ngetek nimon ngucu kiti akalt likure.
and Nicodemus also came — who came unto Jesus by night at the first — bearing a mixture of myrrh and aloes, as it were, a hundred pounds.
40 Inani wa yaun kidowon Yesu i tere nin kusu kuba kubo a nnuf kunya kumang, nafo utanda na Yahudawa andi ima kasu libi.
They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
41 Kitene na iwa kottunghe kuce kunen wa duku; nanya kunene kissek waduku kipesse kanga na iwa di isa kassa unit ku ba.
and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;
42 Bara lirin shiriari wa di a Yahudawa, tutung kiti kisseske wa di susut, inani wa nonko Yesu ku nanya kini.
there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.
