Yuhana 19
1 Bilatus yira Yesu ku adi kpizughe.
At that time therefore took Pilate Jesus and flogged [Him].
2 A soja pio imart i kyeghe litappa mun. I shono linin litin Yesu inin shonghe inin diuu.
And the soldiers having twisted together a crown of thorns put [it] of Him on the head and a robe purple cast around Him
3 I da kitime I woro, “Idin lissufi, ugo na Yahudawa!” Inin fighe nin nacara mine.
(and they were coming up to Him *NO) and were saying; Hail! O King of the Jews! And they were giving to Him blows with the palm.
4 Bilatus kuru anuzu a woro anite, “Yeneng, ndin cinu unutunu minu unite ndas inan nyinno nan seghe nin kulapi ba.”
(And *no) went forth (therefore *K) again outside Pilate and he says to them; Behold I bring to you Him out, so that you may know that no [thing] guilt I find in Him.
5 Yesu tunna a nuzu; awadi nin tilapa nimart litime a imon iduwe kidowo me. Bilatus woro nani, “Yeneng unite ule!”
Went forth therefore Jesus outside wearing the thorny crown and the purple robe. And he says to them; (behold *N+kO) the man!
6 Na udya na Priest nin na soja nyene Yesu ku. I ta ntet iworo “Na ikottunghe kuca, na ikottunghe kuca!” Bilatus woro nani, “yiranghe ussaminu idi kotinghe kuce, bara na meng seghe nin kulapi ba.”
When therefore saw Him the chief priests and the officers, they cried out saying; do crucify do crucify (him. *k) Says to them Pilate; do take Him yourselves and do crucify [him]; I myself for no find in Him guilt.
7 A Yahudawa kawa Bilatus ku iworoghe, “Tidi nin duka, tutung bara ubellu leli uduke, ucaun aku, bara na ata litime aso Usaun Kutelle.”
Answered to him the Jews; We ourselves a law have, and according to the law (of us *k) He ought to die, because [the] Son of God Himself He made.
8 Na Bilatus nlaza uleli ulire, fiu kpina jukifughe kang,
When therefore heard Pilate this word [the] more he was afraid
9 akuru apira kudarun sharawe tutung a woro Yesu ku, “Una dak unuzun nweri?” Na Yesu kawaghe ba.
And he went into the Praetorium again and he says to Jesus; From where are You yourself? But Jesus an answer not did give to him.
10 Bilatus kuru a woroghe, “Na uma lirunu nin ba? Na uyiru ndi ni likara nsunfi u nya nkuru nyita nin likara nti ikottun fi kuca ba?”
Says therefore to Him Pilate; To me myself not speak You? Surely You know that authority I have to release You and authority I have to crucify You?
11 Yesu kawaghe a woro na uwasa uyita nin likara litinin ba, andi na inafi unuzu kitene kani ba. Ulenge na a nakpafi meng ku katin nin kulapi.”
Answered (to him *N+KO) Jesus; Not you were having authority against Me none, only unless it were given to you from above; Because of this the [one] (having betrayed *N+kO) Me to you greater sin has.
12 Nin leli ukpinue, Bilatus wa pizuru nworu a sughe, ama a Yahudawa jartiza kang iworo, “Asa usuna unit ulele, nafe udondong Nkaisarari ba: Vat nlenge na ana litime tigo, adin nliru ule na Kaisar din lanzu nman nin ba.”
Out of this Pilate was seeking to release Him. but the Jews (cried out *N+kO) saying; If this [man] you shall release, not you are a friend of Caesar. Everyone a king (himself *N+kO) making speaks against Caesar.
13 Na Bilatus nlaza uleli ulire, anutuno Yesu ku ndas, aso kutet nshara kiti kanga na idin yiccu upaviment, nin ti Ibranaci lisse Gabbata.
Therefore Pilate having heard (words these *N+kO) brought out Jesus and sat down upon (of the *k) judgment seat at a place being named [the] Stone Pavement, in Hebrew now Gabbatha.
14 Liri nshirin Npaskari wadi, kusari nikoro kutocin. Biltus woro a Yahudawe, “Yeneng ugo mine ule!”
It was now [the] Day of Preparation of the Passover, [the] hour (was about *N+kO) [the] sixth. And he says to the Jews; Behold the king of you!
15 Ijarta kang i woro, Can ninghe, can ninghe; kottunoghe kuca!” Bilatus woro nani, “Meng kottin ugo mine?” Udya na Priest kawwa, “Na tidi nin mong ugo ba se Kaisar.”
(now *k) They cried out (therefore *NO) (concerning Him: *no) away away! do crucify Him! Says to them Pilate; The King of you shall I crucify? Answered the chief priests; Not we have a king only except Caesar.
16 Bilatus kurtuno nani Yesu ku, idin ikottunghe kucan.
Then therefore he delivered Him to them that He may be crucified. They took (therefore *N+KO) Jesus (and *K) (they led [him] away; *K+o)
17 I yira Yesue ku, a nuzu udas, a yauna kuca ndi kottunu me usanme, ucindu kite na idin yiccu kin ku kankan liti. kanga na idin yiccu nin ti Yahudawa Golgota.
And bearing (His own *N+kO) cross He went out to (the [place] *NK+o) being named of the Skull Place, (which *N+kO) is named in Hebrew Golgotha,
18 I kottuno Yesu ku kuca kikane, ligowe ninghe among naba, kolome likt me unit urum, a Yesu kitik mine.
where Him they crucified and with Him others two on this side and on that side, in between now Jesus.
19 Bilatus yertine nkon kulap ndursu a bana kitene kuce. Iwa su iyerte nenge: YESU NNAZARET, UGO NA YAHUDAWA.
Wrote then also a title Pilate and put [it] on the cross. It was now written: Jesus of Nazareth the King of the Jews.
20 Gbardang na Yahudawa wa bellu iyete ine, bara kite na iwa kottun Yesu ku kuce wa di susut nin kipine. Iwa su iyerte nin ti Yahudanci, ti Romawa a ti Helenawa.
This therefore the title many read of the Jews, for near was the place of the city where was crucified Jesus; and it was written in Hebrew, in Latin, in Greek.
21 Udya na Priest na Yahudawe woro Bilatus ku, “Na uwa yertin 'ugo na Yahudawa ba' mbara uworo, ame na woro, 'Meng ugo na Yahudawari.'”
Were saying therefore to Pilate the chief priests of the Jews; Not do write; The King of the Jews, but for He said; King I am of the Jews.
22 Bilatus kawaghe a woro, “Imong ile na nyerti, nmal yerunari une.”
Answered Pilate; What I have written, I have written.
23 Na a soja nkottuno Yesue ku, i yauna ugudun me i kosso uni niti ninas, ko kome kusoja nin kusari kitime; nanere wang kultukke. Kulutukke wadi nin tutun ku ba, iwa ke kunin sundulunghari.
The then soldiers, when they crucified Jesus, took the garments of Him and made four parts, to each soldier a part, and also the tunic. Was now the tunic seamless, from the top woven throughout all.
24 I woro nati mine, “Na tiwa marya kunin ba, nbaa ira ti dinja timoku tiyene sa kuma so kunghari.” Uwaso nani uliru Kutelle na iwa bellin nenge nan kulo, “Iwa kossu tigudun nin nati mine, imon nin tutung i dinja timo ku.”
They said therefore to one another; Not let us tear up it, but let us cast lots for it whose it will be; that the Scripture may be fulfilled what is being spoken: They divided the garments of Mine among themselves and for the clothing of Mine they cast a lot. The indeed therefore soldiers these things did,
25 Asoje wassu ileli imone. Unan Yesu, gwana nne, Maryamu uwanin Kilopas, a Maryamu Magdaliya- awanin alele wa yissin susut nin kuca nkottunun Yesu.
Had been standing however by the cross of Jesus the mother of Him and the sister of the mother of Him, Mary the [wife] of Clopas and Mary Magdalene.
26 Na Yesu yene unene nin gono katwa me na wadi nin sume yissin susut kupo me, a woro nna me, “uwani, yene, gonofe kanga!”
Jesus therefore having seen [His] mother and the disciple already standing by whom He was loving says to the mother (of him: *k) Woman, (behold *N+kO) the son of you.
27 A woro gono katwa we, “Yene, unafe ule!” Nanya kubi konere nono katwa we wa yirughe ucin du mun ngame.
Then He says to the disciple; (behold *N+kO) the mother of you. And from that [very] hour took the disciple her to [his] own.
28 Kimal nani nin yirun Yesu, nworu imon vat nmala, anan ta uliru Kutelle nan so kidegen, a woro, “Ayin kotoi.”
After this (knowing *NK+o) Jesus that now all things has been accomplished, so that may be fulfilled the Scripture, He says; I thirst.
29 KItene lissu nmyen mi gbalala wa duku, I buro lissut likpu jangarang i shono nanya nmyen mi gbalale, i taghe nnuu.
A vessel (therefore *K) was set [there] of sour wine full. a sponge (therefore full of the *N+KO) sour wine (and *k) on a hyssop stalk having put they brought it to the mouth.
30 Na Yesu nciro nmyen mi gbalale, a woro “Imone nmala.” A tumu litime, a suna nfip me.
When then took the sour wine Jesus He said; It has been finished. And having bowed the head He yielded up the spirit.
31 Kubi nshiriari wadi, bara iwa sun nidowo kitene naca nkottunu liri na Sabbat (bara liri na Sabbat liri lidya wari), a Yahudawa tirino Bilatus ku nworu a yinnin nani idi pucu abunu na lenge na ibana nani naca, inan toltino nidowo mine kutyin.
Therefore the Jews, since [the] Preparation was, so that not may remain on the cross the bodies on the Sabbath — was for a high day of that Sabbath — asked Pilate that may be broken their legs and they may be taken away.
32 A soja da ida puco abunu na le na ikotuno nani kuca ligowe nin Yesu.
Came therefore the soldiers and of the indeed first broke the legs and of the other which having been crucified with Him.
33 Na ida kitin Yesu, Ise amal ku, na i puco abunu me ba.
to however Jesus having come, when they saw already Him having been dead, not they did break His legs,
34 Vat nani, nkon kusoja buro lipala me nin liyop, nmii nin myen nuzu kitene dedei.
But one of the soldiers with a spear of His side pierced, and came out immediately blood and water.
35 Ulenge na ana yene ilenge imone, nati iyizi nba, iyizi nba me kidegenere. Ayiru nworu ulire na ana belli kidegenere, bara anung wang nan yinna.
And the [one] having seen has borne witness and true of him is the testimony And He knows that truth he is speaking, that (also *no) you yourselves (may believe. *NK+o)
36 Ilenge imone na se, bara uliru Kutelle nan kulo, “Na ina puru liku me ko lirum ba.”
Took place for these things so that the Scripture may be fulfilled: Bone not one will be broken (from *o) of Him.
37 Tutung umong uliru Kutelle wa belli “Ima yenjughe ame ulenge na iwa burughe.”
And again another Scripture says: They will behold on the [One] they have pierced.
38 Kimal ni leli imone, Yusufun Armatiya, ame wang wa di gono katwan Yesu, ama nanya liyeshinbar fiu na Yahudawa, awa tirin Bilatus ku anan se ayira kidowon Yesu. Bilatus wa yinninghe mu. Yusufe da ada yira kidowo me.
After then these things asked Pilate Joseph from Arimathea being a disciple of Jesus — concealed however through the fear of the Jews — that he may take away the body of Jesus. and gave permission Pilate. He came therefore and he took away the body (of Him. *N+KO)
39 Nikodimo wang wa dak, ame ulenge na awa tu ada kitin Yesu nin kitik. A wa munu nnuf Myrth nin aloes adamun, ngetek mini wa durun ngetek nimon ngucu kiti akalt likure.
Came now also Nicodemus the [one] having come to (Him *N+KO) by night at the first bearing (a mixture *NK+O) of myrrh and aloes (about *N+kO) litras a hundred.
40 Inani wa yaun kidowon Yesu i tere nin kusu kuba kubo a nnuf kunya kumang, nafo utanda na Yahudawa andi ima kasu libi.
They took therefore the body of Jesus and bound it (in *o) in linen cloths with the spices, even as [the] custom is among the Jews to prepare for burial.
41 Kitene na iwa kottunghe kuce kunen wa duku; nanya kunene kissek waduku kipesse kanga na iwa di isa kassa unit ku ba.
There was now in the place where He was crucified a garden and in the garden a tomb new in which not yet no [one] (was *no) ([already] laid. *N+kO)
42 Bara lirin shiriari wa di a Yahudawa, tutung kiti kisseske wa di susut, inani wa nonko Yesu ku nanya kini.
There therefore on account of the Preparation of the Jews, because near was the tomb, they laid Jesus.
