Yuhana 19
1 Bilatus yira Yesu ku adi kpizughe.
Then Pilate took Jesus and had him flogged.
2 A soja pio imart i kyeghe litappa mun. I shono linin litin Yesu inin shonghe inin diuu.
The soldiers twisted thorns into a crown and put it on His head, and they put a purple robe on Him.
3 I da kitime I woro, “Idin lissufi, ugo na Yahudawa!” Inin fighe nin nacara mine.
They kept coming up to Him, saying, “Hail, King of the Jews!” and slapping Him on the face.
4 Bilatus kuru anuzu a woro anite, “Yeneng, ndin cinu unutunu minu unite ndas inan nyinno nan seghe nin kulapi ba.”
Pilate then went out again, and told the Jews, “Look, I’m bringing Him out to you, that you may know that I find no basis for a charge against Him.”
5 Yesu tunna a nuzu; awadi nin tilapa nimart litime a imon iduwe kidowo me. Bilatus woro nani, “Yeneng unite ule!”
Then Jesus came out, wearing the crown of thorns and the purple robe, and Pilate said to them, “Look! Here is the man!”
6 Na udya na Priest nin na soja nyene Yesu ku. I ta ntet iworo “Na ikottunghe kuca, na ikottunghe kuca!” Bilatus woro nani, “yiranghe ussaminu idi kotinghe kuce, bara na meng seghe nin kulapi ba.”
When the chief priests and officers saw Him, they shouted “Crucify Him! Crucify Him!” Pilate told them, “You take Him and crucify Him, because I find no basis for a charge against Him.”
7 A Yahudawa kawa Bilatus ku iworoghe, “Tidi nin duka, tutung bara ubellu leli uduke, ucaun aku, bara na ata litime aso Usaun Kutelle.”
The Jews answered him, “We have a law, and according to our law He ought to die, because He claimed to be God’s Son.”
8 Na Bilatus nlaza uleli ulire, fiu kpina jukifughe kang,
When Pilate heard this, he was even more afraid,
9 akuru apira kudarun sharawe tutung a woro Yesu ku, “Una dak unuzun nweri?” Na Yesu kawaghe ba.
and went back into the Praetorium, and asked Jesus, “Where are You from?” But Jesus didn’t answer him.
10 Bilatus kuru a woroghe, “Na uma lirunu nin ba? Na uyiru ndi ni likara nsunfi u nya nkuru nyita nin likara nti ikottun fi kuca ba?”
Pilate therefore asked him, “Do you refuse to speak to me? Don’t you know that I have authority to release you, and authority to crucify you?”
11 Yesu kawaghe a woro na uwasa uyita nin likara litinin ba, andi na inafi unuzu kitene kani ba. Ulenge na a nakpafi meng ku katin nin kulapi.”
Jesus answered, “You would have no authority at all against me unless it had been given you from above. Therefore the one who delivered me to you has the greater sin.”
12 Nin leli ukpinue, Bilatus wa pizuru nworu a sughe, ama a Yahudawa jartiza kang iworo, “Asa usuna unit ulele, nafe udondong Nkaisarari ba: Vat nlenge na ana litime tigo, adin nliru ule na Kaisar din lanzu nman nin ba.”
From then on, Pilate tried to release Him, but the Jews shouted, “If you let this man go, you aren’t Caesar’s friend. Whoever makes himself a king speaks against Caesar.”
13 Na Bilatus nlaza uleli ulire, anutuno Yesu ku ndas, aso kutet nshara kiti kanga na idin yiccu upaviment, nin ti Ibranaci lisse Gabbata.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew, “Gabbatha.”
14 Liri nshirin Npaskari wadi, kusari nikoro kutocin. Biltus woro a Yahudawe, “Yeneng ugo mine ule!”
Now it was the day of preparation for the Passover. It was about the sixth hour. Pilate told the Jews, “Look! Here is your King!”
15 Ijarta kang i woro, Can ninghe, can ninghe; kottunoghe kuca!” Bilatus woro nani, “Meng kottin ugo mine?” Udya na Priest kawwa, “Na tidi nin mong ugo ba se Kaisar.”
They therefore shouted, “Away with Him! Away with Him! Crucify Him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16 Bilatus kurtuno nani Yesu ku, idin ikottunghe kucan.
Then Pilate delivered Jesus to them to be crucified. So they took Jesus and led Him away.
17 I yira Yesue ku, a nuzu udas, a yauna kuca ndi kottunu me usanme, ucindu kite na idin yiccu kin ku kankan liti. kanga na idin yiccu nin ti Yahudawa Golgota.
And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha.
18 I kottuno Yesu ku kuca kikane, ligowe ninghe among naba, kolome likt me unit urum, a Yesu kitik mine.
There they crucified Him, and two others with Him, one on either side, with Jesus in the center.
19 Bilatus yertine nkon kulap ndursu a bana kitene kuce. Iwa su iyerte nenge: YESU NNAZARET, UGO NA YAHUDAWA.
Now Pilate wrote a notice, and put it on the cross. The notice said: “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20 Gbardang na Yahudawa wa bellu iyete ine, bara kite na iwa kottun Yesu ku kuce wa di susut nin kipine. Iwa su iyerte nin ti Yahudanci, ti Romawa a ti Helenawa.
Then many of the Jews read this notice, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
21 Udya na Priest na Yahudawe woro Bilatus ku, “Na uwa yertin 'ugo na Yahudawa ba' mbara uworo, ame na woro, 'Meng ugo na Yahudawari.'”
Therefore the chief priests of the Jews told Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘He said, “I am the King of the Jews.”’”
22 Bilatus kawaghe a woro, “Imong ile na nyerti, nmal yerunari une.”
Pilate answered, “What I have written, I have written.”
23 Na a soja nkottuno Yesue ku, i yauna ugudun me i kosso uni niti ninas, ko kome kusoja nin kusari kitime; nanere wang kultukke. Kulutukke wadi nin tutun ku ba, iwa ke kunin sundulunghari.
When the soldiers had crucified Jesus, they split His garments into four parts, to each soldier a part, including the tunic. Now the tunic was without seam, woven from the top in one piece.
24 I woro nati mine, “Na tiwa marya kunin ba, nbaa ira ti dinja timoku tiyene sa kuma so kunghari.” Uwaso nani uliru Kutelle na iwa bellin nenge nan kulo, “Iwa kossu tigudun nin nati mine, imon nin tutung i dinja timo ku.”
Therefore they said to one another, “Let’s not tear it, but cast lots to see whose it will be,” that the Scripture might be fulfilled which says: “They divided my garments among them, And for my clothing they cast lots.” So the soldiers did these things.
25 Asoje wassu ileli imone. Unan Yesu, gwana nne, Maryamu uwanin Kilopas, a Maryamu Magdaliya- awanin alele wa yissin susut nin kuca nkottunun Yesu.
Now Jesus’ mother, His mother’s sister, Mary the wife of Clopas, and Mary Magdalene stood by Jesus’ cross.
26 Na Yesu yene unene nin gono katwa me na wadi nin sume yissin susut kupo me, a woro nna me, “uwani, yene, gonofe kanga!”
Therefore when Jesus saw His mother, and the disciple who He sincerely loved standing by, He told His mother, “Woman, here is your son!”
27 A woro gono katwa we, “Yene, unafe ule!” Nanya kubi konere nono katwa we wa yirughe ucin du mun ngame.
Then He told the disciple, “Here is your mother!” From that hour, that disciple took her into his own home.
28 Kimal nani nin yirun Yesu, nworu imon vat nmala, anan ta uliru Kutelle nan so kidegen, a woro, “Ayin kotoi.”
After this, Jesus, knowing that everything was now accomplished, so that the Scripture might be fulfilled, said, “I’m thirsty!”
29 KItene lissu nmyen mi gbalala wa duku, I buro lissut likpu jangarang i shono nanya nmyen mi gbalale, i taghe nnuu.
A jar full of vinegar was standing there, so they put a sponge full of the vinegar on a hyssop stalk, and lifted it up to His mouth.
30 Na Yesu nciro nmyen mi gbalale, a woro “Imone nmala.” A tumu litime, a suna nfip me.
When Jesus had received the vinegar, He said, “It is finished!” Then, He bowed His head, and gave up His spirit.
31 Kubi nshiriari wadi, bara iwa sun nidowo kitene naca nkottunu liri na Sabbat (bara liri na Sabbat liri lidya wari), a Yahudawa tirino Bilatus ku nworu a yinnin nani idi pucu abunu na lenge na ibana nani naca, inan toltino nidowo mine kutyin.
Because it was the Preparation Day, the Jews asked Pilate for the prisoners’ legs to be broken, and that they might be taken away, so that the bodies wouldn’t stay on the cross on the Sabbath (because that Sabbath was a special one).
32 A soja da ida puco abunu na le na ikotuno nani kuca ligowe nin Yesu.
Then the soldiers came and broke the legs of the first man and of the other man who was crucified with Jesus,
33 Na ida kitin Yesu, Ise amal ku, na i puco abunu me ba.
but when they came to Jesus and saw that He was already dead, they didn’t break His legs.
34 Vat nani, nkon kusoja buro lipala me nin liyop, nmii nin myen nuzu kitene dedei.
Instead, one of the soldiers pierced His side with a spear, and immediately blood and water came out.
35 Ulenge na ana yene ilenge imone, nati iyizi nba, iyizi nba me kidegenere. Ayiru nworu ulire na ana belli kidegenere, bara anung wang nan yinna.
He who saw it has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe.
36 Ilenge imone na se, bara uliru Kutelle nan kulo, “Na ina puru liku me ko lirum ba.”
These things were done so that the Scripture should be fulfilled, “Not one of His bones shall be broken.”
37 Tutung umong uliru Kutelle wa belli “Ima yenjughe ame ulenge na iwa burughe.”
Another Scripture says, “They will look on Him who they pierced.”
38 Kimal ni leli imone, Yusufun Armatiya, ame wang wa di gono katwan Yesu, ama nanya liyeshinbar fiu na Yahudawa, awa tirin Bilatus ku anan se ayira kidowon Yesu. Bilatus wa yinninghe mu. Yusufe da ada yira kidowo me.
After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate if he could take the body of Jesus away; and Pilate gave him permission. So he came and took the body of Jesus.
39 Nikodimo wang wa dak, ame ulenge na awa tu ada kitin Yesu nin kitik. A wa munu nnuf Myrth nin aloes adamun, ngetek mini wa durun ngetek nimon ngucu kiti akalt likure.
Nicodemus, who at first came to Jesus by night, also came, bringing about a hundred Roman pounds of a mixture of myrrh and aloes.
40 Inani wa yaun kidowon Yesu i tere nin kusu kuba kubo a nnuf kunya kumang, nafo utanda na Yahudawa andi ima kasu libi.
So they took the body of Jesus, and wrapped it in strips of linen with the spices, as is the burial custom of the Jews.
41 Kitene na iwa kottunghe kuce kunen wa duku; nanya kunene kissek waduku kipesse kanga na iwa di isa kassa unit ku ba.
In the place where He was crucified, there was a garden, and in the garden a new tomb, in which no one had yet been laid.
42 Bara lirin shiriari wa di a Yahudawa, tutung kiti kisseske wa di susut, inani wa nonko Yesu ku nanya kini.
Because of the Jewish Preparation Day, and because the tomb was nearby, they laid Jesus there.
