Yakubu 3
1 Na gbardang mine nwa so anan ndursuzu na nit ba, nuwana ning, bara na ti yiru ima su nari ushara gbardang.
My brethren, be not many masters, knowing that we shall receiue the greater condemnation.
2 Bara na tidin tizuru rat tibau ngangang, assa na umon ntiru nanya tigbulang nliru me ba, ame unit une kulun, awasa ayinno ulin dert nin litime.
For in many things we sinne all. If any man sinne not in word, he is a perfect man, and able to bridle all the body.
3 Nene asa titah nibark inyang tinu mine asan inin dorto nari tiwasa ti kpiliya nidowo mine vat.
Beholde, we put bittes into the horses mouthes, that they should obey vs, and we turne about all their bodie.
4 Yenen tutung tizirgin nmyen vat nin gbargbardang tining ufunu likana din ko tinin, tidin kọ tinin nin kakoro kabeniari unan kowe din kpilizu unin udu kili ka na adi nin sun due.
Behold also the shippes, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small rudder, whither soeuer the gouernour listeth.
5 Nanere lilem kabiriari cinglin nan nya kidowo, vat nani lidin nutuzunu agbulang adidiya, yenen kusho kudiya na fiburet inda na kusho di nla firum wasa fijuju kumin vat.
Euen so the tongue is a litle member, and boasteth of great things: beholde, howe great a thing a litle fire kindleth.
6 Linin lilem wang ulari, uyi kulapi na ina ti nan nya nabari kidowo, ulle na adin nanzu vat kidowe utah kinin libau udu nan nya nla, linin lileme idin susuzu ulame nan nya kuwu nlaun sali ligang. (Geenna g1067)
And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. (Geenna g1067)
7 Vat nimus ninawa ntene, anyin, inawa nusunu naburi kutyen nin in narawa adidya unit usurne di kitizu inin a kesize.
For the whole nature of beasts, and of birds, and of creeping things, and things of the sea is tamed, and hath bene tamed of the nature of man.
8 Kiti kirum Na umong batin nanya nanit asurne wasa a kpila lilem ba; na lidin shizunu nan nya lidu linanzangba, likilun nin limung tinanzang.
But the tongue can no man tame. It is an vnruly euill, full of deadly poyson.
9 Nin limere tidin su liru ncikilari nin lif bite, nin linnere tidin tizu annit tinu, alle na ina kẹ nani nafo kuttellẹ.
Therewith blesse we God euen the Father, and therewith curse we men, which are made after the similitude of God.
10 Nanya nnu urumere tiden lizu enanit nmari mun tikuru ti tizani unu mung; Nuwana nin na ile imone nwa so nani ba.
Out of one mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.
11 Sa kigawa kirume wasa kinutuno nmyen mi mamas nin mi gbagbai kubi kurume?
Doeth a fountaine send forth at one place sweete water and bitter?
12 Nuwana ning, sa kupul wansa a mara kumat nzaitu na? Sa kucha Inabi maru kumat kupula? nanere wang na kigawa nmyen nto wasa ki nutuno nmyen micine ba.
Can ye figge tree, my brethren, bring forth oliues, either a vine figges? so can no fountaine make both salt water and sweete.
13 Ghari nanya mine di jinjing sa uyiru? na unit une diaso lososin licine nin katuwa me nanya ntobtunu liti na udi bara njinjin.
Who is a wise man and endued with knowledge among you? let him shew by good conuersation his workes in meekenesse of wisdome.
14 Asa udi nin liyarin li nanzang nin su liti a uti liti, na uwa fo figiri nanya nin kinu kitene kidine ba.
But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.
15 Na ulele uyinlari ulle na una dak unuzu kitene kani ba, nin rani un yiari na di, un kidowari, un nagbergenu.
This wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish.
16 Kiti ka na liyarin nin tikibinai nsu liti duku, I ba se nshogolok ku nin lidu linanzang.
For where enuying and strife is, there is sedition, and all maner of euill workes.
17 Nan nya nani njinjing kitene kani min burnue mi lauwari, udi sheu nin su, nyita seng, washalang, nin kune kune kibinai a kumat ku gegeme, na uferu mnit di ku ba, sa karusuzo.
But the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie.
18 Tutung idin ibilissu imus katwa kacine sheu bara ale na idj sheu.
And the fruite of righteousnesse is sowen in peace, of them that make peace.
