Ibraniyawa 8
1 Nene udursu nile imon na tidin nbelle inere, tidi nin npirist udia ulenge na asosin ncara alime unkutel ndia kitene kani.
Now of the things we are saying this is the chief point: We have such a high priest, who has taken his place at the right hand of God's high seat of glory in heaven,
2 Ame kuci nari nanya kutyi kulau, kutyii nliran kidegen na cikilari wa tuno, na unit usurneri ba.
As a servant of the holy things and of the true Tent, which was put up by God, not by man.
3 Bara ko uyeme upirist iwa fereghe a ni vat unizu nin gutunu nmyi bara kulapi, bara nani uso gbas ise imomon na iba ni.
Now every high priest is given authority to take to God the things which are given and to make offerings; so that it is necessary for this man, like them, to have something for an offering.
4 Nene ndah Kristi wandi nanya nyi, na awa so upirist ba, sam, tunda na amon duku allenghe na ina niza ufilizinu bara uduka.
If he had been on earth he would not have been a priest at all, because there are other priests who make the offerings ordered by the law;
5 Iwa tumuzun imomon ile na uli nafo ulema nin nshin, nimon kitene kani, nafo na Kutelle wa su Musa ku kagbara, kubi na awadi nworu a tuno litino kutyin nliran, “yene” Kutelle woro “uba ke imone vat nafo nda na iwa dursofi kitene likup,”
Being servants of that which is a copy and an image of the things in heaven, as Moses, when he was about to make the Tent, had special orders from God: for, See, he said, that you make everything like the design which you saw in the mountain.
6 Bara nene Kristi wa seru katuwa kadia, bara ame tutun di kiyitik nalikawali acine, alenge na iwa tunno nanya likawali acine.
But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.
7 Andi aleli alikawali nburne na nnana ba na ubellen npiziru nalikawali an ba ba yitu ku ba.
For if that first agreement had been as good as possible, there would have been no place for a second.
8 Na Kutelle wase kulapi kiti nanit, aworo “yenen ayiri din ncinu” ubellun ncikalari. Kubi na mba su alikawali apese nin kilarin Isiraila, nin kinin kilarin Yahuda.
For, protesting against them, he says, See, the days are coming when I will make a new agreement with the house of Israel, and with the house of Judah;
9 Na aba yitu nafo alikawali alenge na nnasu nan na cifi mene ba, nloli liyire na nwan yacun nani nin nacara nnutuno nani nanyan nmyin nmasar, bara na iwa li ubun nanya nalikawali nighe ba.
Not like the agreement which I made with their fathers when I took them by the hand, to be their guide out of the land of Egypt; for they did not keep the agreement with me, and I gave them up, says the Lord.
10 “Bara alelere alikawali alenge na mbasu nin kilari Isiraila, kimal nale ayire” ubellun cikilari “mba” ciu uduka nigh nanya nibinai mine, mba kuru nyertu unin nanya nayi mine, mba so Kutelle mine, ung baso anit nighe.
For this is the agreement which I will make with the people of Israel after those days: I will put my laws into their minds, writing them in their hearts: and I will be their God, and they will be my people:
11 Na inug ba dursu umon unan lisosin kupo mine ba, sa umon gwana me, ubelle, “yinnon cikilare” bara vat ba yinie, unuzu nbene udu udiawe.
And there will be no need for every man to be teaching his brother, or his neighbour, saying, This is the knowledge of the Lord: for they will all have knowledge of me, great and small.
12 Bara meng ba dursu nkunekune kitene naddu ananzan mine, na meng ba kuru nlizin nin nalapi mine ba.
And I will have mercy on their evil-doing, and I will not keep their sins in mind.
13 Nanya nbelle “ipese” anati alikawali nburne akuse inin ulenge na ana bellin iso ikuse ina mali uwulu.
When he says, A new agreement, he has made the first agreement old. But anything which is getting old and past use will not be seen much longer.
