Ibraniyawa 8
1 Nene udursu nile imon na tidin nbelle inere, tidi nin npirist udia ulenge na asosin ncara alime unkutel ndia kitene kani.
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,
2 Ame kuci nari nanya kutyi kulau, kutyii nliran kidegen na cikilari wa tuno, na unit usurneri ba.
and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
3 Bara ko uyeme upirist iwa fereghe a ni vat unizu nin gutunu nmyi bara kulapi, bara nani uso gbas ise imomon na iba ni.
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
4 Nene ndah Kristi wandi nanya nyi, na awa so upirist ba, sam, tunda na amon duku allenghe na ina niza ufilizinu bara uduka.
Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.
5 Iwa tumuzun imomon ile na uli nafo ulema nin nshin, nimon kitene kani, nafo na Kutelle wa su Musa ku kagbara, kubi na awadi nworu a tuno litino kutyin nliran, “yene” Kutelle woro “uba ke imone vat nafo nda na iwa dursofi kitene likup,”
The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
6 Bara nene Kristi wa seru katuwa kadia, bara ame tutun di kiyitik nalikawali acine, alenge na iwa tunno nanya likawali acine.
Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.
7 Andi aleli alikawali nburne na nnana ba na ubellen npiziru nalikawali an ba ba yitu ku ba.
For if that first covenant had been without fault, no place would have been sought for a second.
8 Na Kutelle wase kulapi kiti nanit, aworo “yenen ayiri din ncinu” ubellun ncikalari. Kubi na mba su alikawali apese nin kilarin Isiraila, nin kinin kilarin Yahuda.
But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
9 Na aba yitu nafo alikawali alenge na nnasu nan na cifi mene ba, nloli liyire na nwan yacun nani nin nacara nnutuno nani nanyan nmyin nmasar, bara na iwa li ubun nanya nalikawali nighe ba.
It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them,
10 “Bara alelere alikawali alenge na mbasu nin kilari Isiraila, kimal nale ayire” ubellun cikilari “mba” ciu uduka nigh nanya nibinai mine, mba kuru nyertu unin nanya nayi mine, mba so Kutelle mine, ung baso anit nighe.
For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.
11 Na inug ba dursu umon unan lisosin kupo mine ba, sa umon gwana me, ubelle, “yinnon cikilare” bara vat ba yinie, unuzu nbene udu udiawe.
No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.
12 Bara meng ba dursu nkunekune kitene naddu ananzan mine, na meng ba kuru nlizin nin nalapi mine ba.
For I will forgive their iniquities and will remember their sins no more.”
13 Nanya nbelle “ipese” anati alikawali nburne akuse inin ulenge na ana bellin iso ikuse ina mali uwulu.
By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.
