Ibraniyawa 8

1 Nene udursu nile imon na tidin nbelle inere, tidi nin npirist udia ulenge na asosin ncara alime unkutel ndia kitene kani.

Now concerning the things that have been spoken, the principal point is this: We have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in the heavens;

2 Ame kuci nari nanya kutyi kulau, kutyii nliran kidegen na cikilari wa tuno, na unit usurneri ba.

a minister of the holy places, and of the true tabernacle, which the Lord pitched, and not man.

3 Bara ko uyeme upirist iwa fereghe a ni vat unizu nin gutunu nmyi bara kulapi, bara nani uso gbas ise imomon na iba ni.

For every high priest is appointed to offer gifts and sacrifices: wherefore, it is necessary that this one also have something which he may offer.

4 Nene ndah Kristi wandi nanya nyi, na awa so upirist ba, sam, tunda na amon duku allenghe na ina niza ufilizinu bara uduka.

For if he were on earth, he could not be a priest; because there are priests that offer gifts according to the law:

5 Iwa tumuzun imomon ile na uli nafo ulema nin nshin, nimon kitene kani, nafo na Kutelle wa su Musa ku kagbara, kubi na awadi nworu a tuno litino kutyin nliran, “yene” Kutelle woro “uba ke imone vat nafo nda na iwa dursofi kitene likup,”

and these serve the copy and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: See now, says he, that you make all things according to the pattern shown you in the mount.

6 Bara nene Kristi wa seru katuwa kadia, bara ame tutun di kiyitik nalikawali acine, alenge na iwa tunno nanya likawali acine.

But now he has obtained a more excellent ministry, inasmuch as he is the mediator of a better covenant, which is established with reference to better promises.

7 Andi aleli alikawali nburne na nnana ba na ubellen npiziru nalikawali an ba ba yitu ku ba.

For if that first covenant had been faultless, no place would have been sought for a second.

8 Na Kutelle wase kulapi kiti nanit, aworo “yenen ayiri din ncinu” ubellun ncikalari. Kubi na mba su alikawali apese nin kilarin Isiraila, nin kinin kilarin Yahuda.

For, finding fault with them, he says: Behold, the days are coming, says the Lord, when I will ratify a new covenant for the house of Israel, and for the house of Judah:

9 Na aba yitu nafo alikawali alenge na nnasu nan na cifi mene ba, nloli liyire na nwan yacun nani nin nacara nnutuno nani nanyan nmyin nmasar, bara na iwa li ubun nanya nalikawali nighe ba.

not like the covenant which I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt: because they continued not in my covenant, and I disregarded them, says the Lord.

10 “Bara alelere alikawali alenge na mbasu nin kilari Isiraila, kimal nale ayire” ubellun cikilari “mba” ciu uduka nigh nanya nibinai mine, mba kuru nyertu unin nanya nayi mine, mba so Kutelle mine, ung baso anit nighe.

For this is the covenant that I will make with the house of Israel, after those days, says the Lord; putting my laws into their understanding, I will also write them upon their hearts; and I will be to them a God, and they shall be to me a people;

11 Na inug ba dursu umon unan lisosin kupo mine ba, sa umon gwana me, ubelle, “yinnon cikilare” bara vat ba yinie, unuzu nbene udu udiawe.

and they shall not teach, every one his citizen, and every one his brother, saying, Know the Lord: for all shall know me, from the least of them to the greatest;

12 Bara meng ba dursu nkunekune kitene naddu ananzan mine, na meng ba kuru nlizin nin nalapi mine ba.

because I will be merciful to their unrighteousness, and their sins and their iniquities I will remember no more.

13 Nanya nbelle “ipese” anati alikawali nburne akuse inin ulenge na ana bellin iso ikuse ina mali uwulu.

In saying, A new covenant, he has regarded the first as out of use. Now, that which is out of use, and has become old, is ready to disappear.