Ibraniyawa 6
1 Nin nani usunu nimon na iwa durso nari nin nburne, kitene kaduran Kiristi, tiba li uban udu tikunag, na tutun utunu litino ndiu katyen nanya katuwa nkul, a uyinnu nin Kutelle,
Therefore, let us leave behind the elementary teaching about Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith in God,
2 na nlon litino ndursuzu kitene nsulsunu ulau, utardu nacara, utitu na nan nkul, in nshara sa ligan. (aiōnios g166)
and of instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
3 Arike tutun ba su ulle imone asa Kutelle nyinna.
And this we will do, if God permits.
4 Bara uso gbas, kiti na lenge na iwa tinani iyinno, ule na awa dumun ufillu Kutelle, ule na iwa kuso nin nfip milau.
For it is impossible to renew to repentance those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
who have tasted the good word of God and the powers of the coming age, (aiōn g165)
6 inug alle na iwa diuwe-udinin nijasi ukpiliya nani tutun udin ndiu kutyin, nanere bara na inghe atimine wa kotin gono Kutelle kitene kuca, tutun itanghe aso imon ncing fong.
and yet have fallen away, since, to their own harm, they are crucifying the Son of God all over again and exposing him to public shame.
7 Bara kutyin na serru uwuru na udi njju kunin, nkoni din nutuzunu ileou isesu uampani inug alle na idi katuwa kunenne, isere nmari kiti Kutelle.
For land that has drunk the rain that often falls upon it, and produces a crop useful to those for whom it is cultivated, receives a blessing from God.
8 Bara as kunutuno imart nin ubarje, ku ba so hem, nin ndre nnti nnu, imalline ba dak nin njujuzu.
But land that bears thorns and thistles is worthless and on the verge of being cursed; its end is to be burned.
9 Vat nin nani tidin nliru nenge, adondong bite tise likara nimon icine, ulenge na idi immine, imon ille na idi in tucue.
Even though we speak in this way, beloved, we are confident of better things in your case, things that pertain to salvation.
10 Bara na Kutelle unan salin adalciari ba, na aba shawu nin katuwa mine nin nsu na ina durso bara lissa me, nanya nanere iwa tumuzun annit alau, udak nene idinsu nani.
For God is not unjust; he will not forget your work and the labor of love that you have shown toward his name by serving the saints, as you still do.
11 Nin nani arike ntah nibinayi, nworo kogha nanya mine ba dursu imusu nciu kibinayi udu imalin, nin se ntabas nyinnu.
We want each one of you to show the same earnestness to have the full assurance of hope to the very end,
12 Na tidinin su ilawa shankalong ba, mbara iso anan nsu nimon ule na anan nse ngadu na likawali, bara iyinnu nin nayi ashau.
so that you will not be sluggish, but imitators of those who inherit the promises through faith and patience.
13 Bara kubi na Kutelle wa su Ibrahim ku likawali, a wa sillo nin litime, tunda na awasa a sillo nin mong ulenge na adi udiya ba.
When God made his promise to Abraham, since he had no one greater to swear by, he swore by himself,
14 Ame woronghe “meng lallai mba tifi nmari, mba kuru nkpin ngbardang likurafe?”
saying, “I will surely bless yoʋ and multiply yoʋ.”
15 Nanya nlo libau were Ibrahim nwanse ille imon na iwa su nghe likawali, kubi na awa cicah nanya hankuri.
And so Abraham, having patiently endured, obtained the promise.
16 Bara anit dinsu isillin ninle na akatin nani nin gbardang, nanya namusu mine, isillin nnere imaline vat.
People swear by someone greater than themselves, and in all their disputes an oath is final for confirmation.
17 Kubi na Kutelle wa yinin adurso nkanang udu kiti na nan ngadu nalikawali, imon nsali nsakisu ngegeme, nadlili me, awa ni uyinnu nin nisillin.
So when God wanted to show the unchangeable nature of his purpose even more clearly to the heirs of the promise, he guaranteed it with an oath,
18 Awa su nani bara imon ibba illenge na idin sakisu ba, nanya nilenge na udinin nijasi Kutelle su kinnu, arike alenge na tina chum udu kiti nyeshinu tiba se likara kibinayi timin uti nayi ulle na ina ceou bara arike.
so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge would have strong encouragement to take hold of the hope set before us.
19 Tidimu nle uciu kibanayi, nafo ukessu nin likara ntabatu nidowo bite, uti kibinayi na uwa piru nanya kiti kuzeni kibulun.
We have this hope as a sure and steadfast anchor for the soul. It enters into the inner sanctuary behind the veil,
