Ibraniyawa 6
1 Nin nani usunu nimon na iwa durso nari nin nburne, kitene kaduran Kiristi, tiba li uban udu tikunag, na tutun utunu litino ndiu katyen nanya katuwa nkul, a uyinnu nin Kutelle,
Therefore, omitting the elementary Christian teaching, let us go on to the perfection of Christian instruction, not laying again the foundation of repentance from dead works, and of faith toward God,
2 na nlon litino ndursuzu kitene nsulsunu ulau, utardu nacara, utitu na nan nkul, in nshara sa ligan. (aiōnios g166)
of the teaching with respect to immersions, and of the laying on of hands, of the resurrection of the dead, and of eternal condemnation. (aiōnios g166)
3 Arike tutun ba su ulle imone asa Kutelle nyinna.
And this we will do, if God permit.
4 Bara uso gbas, kiti na lenge na iwa tinani iyinno, ule na awa dumun ufillu Kutelle, ule na iwa kuso nin nfip milau.
For it is impossible to renew again to repentance those who have once been enlightened, and have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,
and have tasted the good word of God, and the powers of the coming age, (aiōn g165)
6 inug alle na iwa diuwe-udinin nijasi ukpiliya nani tutun udin ndiu kutyin, nanere bara na inghe atimine wa kotin gono Kutelle kitene kuca, tutun itanghe aso imon ncing fong.
if they fall away; since they again crucify in themselves the Son of God, and put him to an open shame.
7 Bara kutyin na serru uwuru na udi njju kunin, nkoni din nutuzunu ileou isesu uampani inug alle na idi katuwa kunenne, isere nmari kiti Kutelle.
For the land which drinks up the rain that comes often upon it, and produces herbs suitable for those for whom it is cultivated, receives blessing from God.
8 Bara as kunutuno imart nin ubarje, ku ba so hem, nin ndre nnti nnu, imalline ba dak nin njujuzu.
But that which produces thorns and thistles is rejected, and is near the curse, the end of which is to be burned.
9 Vat nin nani tidin nliru nenge, adondong bite tise likara nimon icine, ulenge na idi immine, imon ille na idi in tucue.
But, beloved, we are confident of better things concerning you, and of things that tend to salvation, though we thus speak.
10 Bara na Kutelle unan salin adalciari ba, na aba shawu nin katuwa mine nin nsu na ina durso bara lissa me, nanya nanere iwa tumuzun annit alau, udak nene idinsu nani.
For God is not unjust, that he should forget your work, and the love which you have shown for his name by having ministered to the saints, and by continuing to minister.
11 Nin nani arike ntah nibinayi, nworo kogha nanya mine ba dursu imusu nciu kibinayi udu imalin, nin se ntabas nyinnu.
But we desire every one of you to show the same diligence, in order to have your hope fully assured to the end:
12 Na tidinin su ilawa shankalong ba, mbara iso anan nsu nimon ule na anan nse ngadu na likawali, bara iyinnu nin nayi ashau.
that you may not become slothful, but imitators of those who, through faith and patience, inherit the promises.
13 Bara kubi na Kutelle wa su Ibrahim ku likawali, a wa sillo nin litime, tunda na awasa a sillo nin mong ulenge na adi udiya ba.
For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
14 Ame woronghe “meng lallai mba tifi nmari, mba kuru nkpin ngbardang likurafe?”
saying: Most surely will I abundantly bless you, and abundantly multiply you.
15 Nanya nlo libau were Ibrahim nwanse ille imon na iwa su nghe likawali, kubi na awa cicah nanya hankuri.
And so, when he had waited patiently, he received the promises.
16 Bara anit dinsu isillin ninle na akatin nani nin gbardang, nanya namusu mine, isillin nnere imaline vat.
For, verily, men swear by the greater, and an oath for confirmation is to them an end of all contradiction.
17 Kubi na Kutelle wa yinin adurso nkanang udu kiti na nan ngadu nalikawali, imon nsali nsakisu ngegeme, nadlili me, awa ni uyinnu nin nisillin.
Wherefore, God, being more abundantly willing to show to the heirs of his promise the immutability of his purpose, interposed an oath,
18 Awa su nani bara imon ibba illenge na idin sakisu ba, nanya nilenge na udinin nijasi Kutelle su kinnu, arike alenge na tina chum udu kiti nyeshinu tiba se likara kibinayi timin uti nayi ulle na ina ceou bara arike.
that by two immutable things, in which it was impossible for God to lie, we might have strong consolation, who have fled to lay hold on the hope set before us;
19 Tidimu nle uciu kibanayi, nafo ukessu nin likara ntabatu nidowo bite, uti kibinayi na uwa piru nanya kiti kuzeni kibulun.
which, hope we have as an anchor for the soul, both sure and steadfast, and which enters in beyond the vail,
