Ibraniyawa 5
1 Nafo ko uyeme upirist udia, na ifere nanya nanit, ina ferenghe asu katuwa bara unughe nanya nimon ule na idi in Kutelle, ame vat nan nah ufilizirinu nin ngutanu nmyi bara alapi.
Every for high priest from among men being taken on behalf of men is appointed [in] the [things] relating to God that he may offer gifts both and sacrifices for sins,
2 Ame nwansa adofino seng nin na nan ntanni, alle na ina lasin, bara ame wang litime kilin nin sali likara kidowo.
to exercise forbearance being able with those being ignorant and with those going astray, since also he himself is encompassed by weakness;
3 Bara ulele, ame tutun uso gbas a gutun nmyi bara kulapi me, nafo na ana su bara alapi nanit.
and because of (this *N+kO) he is obligated, even as for the people so also for himself to offer sacrifices (for *N+kO) sins.
4 Na umong unit nwansa a yauna mon ngongo nghe bara litime bna, ame ba seuyicilu kiti Kutelle, nafo na Haruna wan se.
And not upon himself anyone takes the honor but rather (the [one] *k) being called by God (just as *N+kO) also Aaron.
5 Na ame Kristi wa ghantin litime upirist udiya ba, nin nani Kutelle wa bllinghe “fe gono nighari kitimone nda so ucif fe”.
So also Christ not Himself did glorify to become a high priest but the [One] having said to Him: Son of Mine are You yourself, I myself today have begotten You.
6 Udi nafo na ana kuru a belle nkan kiti “fe upirist sa ligan, nafo ubellun malkisadak”. (aiōn g165)
even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
7 kubi na ame wandi nanya kidowo, awa nizu nliran nin nfo nacara, kuculu nin nmyizin udu kiti Kutelle, ame ulle na awasa a tucu nghe nanya nkul, bara uni ngirma Kutelle nsa a latiza nghe.
[He] in the days of the flesh of Him prayers both and supplications to the [One] being able to save Him from death with crying loud and tears having offered up and having been heard because of reverence,
8 Nin nworu ame gonari, awa matsu udortu Kutelle unuzu kiti nimon na awa neo mun.
though being a Son, He learned from [the] things He suffered obedience,
9 Ame wa batin unit, nanya nlo libau we, bara ko gha ullenge na adin dortu nghe, amere usen nlai unsali ligan. (aiōnios g166)
and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
10 Nin feriu Kutelle nafo upirist udiya bara ubellun Malkisadak.
having been designated by God a high priest according to the order of Melchizedek.
11 Tidinin nimon gbardang in bellu kitene Yisa ubayitu nin nijasi nbellu, tunda na udin lanzu gegeme ba.
Concerning this [there is] much from us speech and difficult in interpretation to speak, since sluggish you have become in the hearings.
12 Vat udak ko kebe, ucaun iso anan dursuzu nyiru, unin so gbas umon dursuzo anunku uyiru, tigbulang Kutelle, anug du ninsu nmazin, na imoli likara ba.
Even for you ought to be teachers by the time, again need of you have [one] to teach you (what [is] *N+kO) the principles of the beginning of the oracles of God and you have become need [those] having of milk and not of solid food.
13 Bara ulenge na adu nmazinu, na adinin nyiru nanya kadura nfiue Kutelle ba, bara adu gono.
Everyone for who is partaking [only] of milk [is] inexperienced in [the] word of righteousness; an infant for he is;
14 nkon kusari, imonli likara, in nallenge na ikuno ari, inug allenge na bara uyiru mine iwasa ifere imon icine nanya ni nanzan, ina durso nani iyinin vat nimon icine nin ninanzang.
[for the] mature however is the solid food for those through constant use the senses trained who are having [ability] to distinguish good both and evil.
