Ibraniyawa 4

1 Bara nani, uso tiba su seng, nworu na umong bite wa dira uduru nli nbun nalikawali npiru nshinu Kuttelle ba.

Therefore, while the promise of entering his rest remains open, let us proceed with fear so that none of you may be found to have fallen short of it.

2 Bara tina se uliru ucine kitene nshinu Kutelle ulle na iwa bellin nari nafo na an Isiraila wandi, nin nani na kani kadure wan kpin imomon kiti nale na ina lanza, sa uwuro imuni uyinnu sa uyenu ku ba.

For we also have received good news just as they did. But the message they heard did not benefit them, since they were not united by faith with those who listened.

3 Bara arike, allenge na tiwa yinin - arikere alenge na tiba piru ushinu une, nafo na ina bellin “nafo na nna sillo nanya tinana nayi nighe, na inu nghe ba piru nshinu ni nghe, ba”. Awa bellin nani ko nin nworu makeke katuwa me nmalla unuzu ncizinu nnyi.

For we who have believed enter that rest. As for the others, God has said, “As I swore in my wrath, ‘They will not enter my rest!’” Now God's works have been finished from the foundation of the world.

4 Bara ana bellin nkan kiti, ubellen liyiri nasabar “Kutelle wa shin vat katuwa me liyiri nasabar”.

For in one place it speaks about the seventh day as follows: “On the seventh day God rested from all his works.”

5 Tutun amini wa woro “na inug ba piru ushinu nighe ba.

But again, God says in the passage above: “They will not enter my rest!”

6 Bara nani, tunda na iwa ceo ushinu Kutelle, among nan pira, tunda na an Isiraila gbardang na lanza uliru ucine, kitene nshinu una ipira ba bara usalin ndortu Kutelle:

Therefore, since God's rest remains open for some to enter, and those who formerly received good news did not enter because of their disobedience,

7 Kutelle nakuru nlon liyiri na idin yicu “kitomone” ana kele liyiri lole kubi na awa liru kiti Dauda, ulenge na awa bellin uworsu kube na iwadi imal bellu”. “Kitimone asa ulanza liwui me, na uwa ti gbas nin kibinayi fe ba”.

he again designates a certain day, calling it “Today,” as he says through David much later, in the passage already quoted, “Today, if you hear his voice, do not harden your hearts.”

8 Bara andi Joshuwa wa ni nani ushinu, na Kutelle wasu uliru kitene nlon liyiri ba.

For if Joshua had given them rest, God would not have spoken later about another day.

9 Bara nani, udak nene nlon liyiri na sabar duku na ina ceo bara annit Kutelle.

So then, there remains a Sabbath rest for the people of God.

10 Ame ulenge na apira nshinu Kutelle, ata litime tutun ashino nanya nadadu me, nafo Kutelle nanya kan me.

For anyone who has entered God's rest has rested from his own works, just as God rested from his.

11 Bari nani, na tiyita nin nayi npiru nshinu une, bara umong wa dira nanya nsalin dortu Kutelle na idin su.

Therefore let us make every effort to enter that rest, so that no one will fall into the same pattern of disobedience.

12 Tigbullang Kutelle ti duku, nin likara akatin litan kileou, asa a wuso nin kosu kidowo nanya nruhu, anin munu gbolgbok, amini nwansa a yinno ukpilizu kibinayi nin nniya.

For the word of God is living and active, sharper than any two-edged sword, piercing to the point of dividing soul from spirit, and joints from marrow, and discerning the thoughts and intentions of the heart.

13 na imon makeke nyeshin nyenju Kutelle ba, bara nani, imon vat di fisere nin fong kiti niyizi ame ulle na tiba ni kibatiza kitime.

No creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give an account.

14 Tidi mun npirist udia, ulenge na ana katah udu kitene, Yisa gono Kutelle, na ti min uyinnu bite nin likara gangang.

Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession.

15 Na tidimun npirist udia ulenge na a sali sa ulanzu nkunekune bite bara usali likara ba, ame ulenge nanya vat tibau ina dumun nghe nafo arike, ame cas di sa kulapi.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way, just as we are, yet was without sin.

16 Na arike kuru ti dak nin yinnu kibinayi, kiti kutet tigo naliheri, tinan sere ntop nin se naliheri udu nbunu kubi ndamuwa.

Therefore let us draw near to the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.