Ibraniyawa 2
1 Bara nani tiba kpinu uni nati bite, kiti nile imon nati lanza, bara usali kulla wati imon nya pit nanghirik.
So then, we really must pay the utmost attention to the things we have heard, so that we not drift away.
2 Andi kadura na iwa bellin kti nan maleku wanso hem, ko kome kulapi nin salin dortu Kutelle iba seru ushara,
For if the word spoken through angels became binding, and every violation and disobedience received a deserved penalty,
3 tiba tyiziyari tise usortu, riwa kiyale ule utucu udiawe? Utucu ulle na iwa bellin nari nin nburne, kiti ncikilari na awa tabbata nari mun kiti nale na iwa latiza.
how shall we escape if we are careless about that tremendous salvation?—it received its beginning through the Lord's declaration and was confirmed to us by those who heard Him[S],
4 Kutelle tutun wa sheda unin nin nti kulapi nin nadadu nakara ngangang, a ufillu nruhu ulau ulenge na iwa kosu nin nyinnu me.
God adding His[F] attestation by signs, wonders, various miracles, and distributions of the Holy Spirit according to His own will.
5 Kutelle wa ceou uyi cin dak ba, kitene nle na tidi nliru kadas nan malaku,
Because it is not to angels that He has subjected the coming inhabited earth, about which we are speaking;
6 bara nani umon na adi nkan kiti awa sheda aworo “ngyanri unit na uta kibinai kiti me? sa usaun nnit na uminghe?
rather, there is a place where someone testified saying: “What is man that You are mindful of him, or son of man that you care for him?
7 Una ke unit amini darni nan maleku, uwa ti ngye litapa ngongon nin ghantinu, umini wa ceu nghe kitene katuwa nacara fe”.
You made him lower than the angels, for a little while; You crowned him with glory and honor,
8 'Unci ceo imon vat kiti nnit kadas na bunu me, Kutelle na ni imon vat kiti nnit usurne, na iwa cin imon vat sa uni kiti me ba, vat udak nene tisa yeni imon na ina ceo kiti me ba.
You subjected all things under his feet.” It follows that in subjecting all things to him, He left nothing that is not so subjected. However, we do not yet see everything subjected to him, at present.
9 Vat nin nani, ti yene ulenge na iwa ke nghe nin kubi bat, kadas nin nan maleku, Yesu, ulle bara uniu nin nkul me, iwa terughe litapa nzazinu a ngongon; bara nene ubolu Kutelle, Yisa wa dudo ukul bara ko cuyemu unit.
But we do see Jesus, who ‘was made lower than the angels, for a little while’ (in order to suffer death), ‘crowned with glory and honor’—this, by the grace of God, so that He[S] might taste death on behalf of everyone.
10 uwa di dert, nworo Kutelle, imon vat wandi nme tutun kiti me, nono ba dak gbardang kiti ngongong, nin nworu aba ti udia nanya nse ntucu ukullo itine nniu me.
Because it was appropriate to Him[F], for whom are all things and through whom are all things, in bringing many sons into glory, to complete the Author of their salvation through sufferings.
11 Bara vat nale na ina kusu nani lau nin nale ina kusu nani, ina dak unuzu kiti kuru mere, Kutelle, bara nanere ulenge na ana kusu nani lau, na ana lanza incin yicilu nani nuwana me ba.
For both He[S] who is sanctifying and those who are being sanctified are all from One, for which reason He is not ashamed to call them ‘brothers’,
12 Ame woro “meng ba su ushele lisafe kiti nuwana nin, meng ba su asem bra fe nanya uzuru”.
saying, “I will declare Your name to my brothers; in the midst of the congregation I will sing praise to You.”
13 Nin tutun aworo “meng ba yinnu nin fi, a tutun “yene mmile nin nono nanga na Kutelle wa nie”,
And again, “I will put my trust in Him[F]”; and again, “Here am I and the children whom God has given me.”
14 bara nani, tunda na nono Kutelle din kosu finawa nin nmyi mirume, Yesu wang din Kosu imon irum me, bara kitene nkul aba ti ulle na adinin likrara nkul hem, iba woru shetan.
Since, then, the children have flesh and blood as their share, He[S] Himself likewise partook of the same, in order that through His death He might abolish the one who had the power of death—that is, the devil—
15 Uso nani, anan buku vat nale na idin lanzu fiu nkul lisosin mine vat nanya licin.
and set free these [the children] who during their whole lifetime were subject to slavery through fear of death.
16 Kidegen nari, na an maleku ari adin buzunu nani ba, likruran Ibrahim mari.
(Now surely He does not assist angels, but He does assist Abraham's seed.)
17 Bara nani, uwa so kiden kiti me aso nafo nuwana me nanya tibau vat, bara unaso unan nkune-kune ule na iyinna ninghe uso udia kitene nimon Kutelle, anan se unasara nshwu nin nalapi nanit.
That is why He was obliged to become like those ‘brothers’ in all respects, so that He could be a merciful and faithful high priest, in what concerns God, with a view to making propitiation for the sins of the people.
18 Bara Yisa litime na neou, ina ni wa dumunghe amini wa yinin ubunu nale na ina dumun nani.
For in that in which He Himself endured suffering, having been tested, He is able to assist those who are being tested.
