Ibraniyawa 12
1 Bara nani tunda nati kilin nin gbardang ligozi niyizu inba, nati filin vat nimon igetek ile na iba ti nari tisu kulapi, seng kunodino nari, na tisu ucum nin nshau kibinai ile na ina ceo nbun bite.
Therefore, since we are surrounded by such a large cloud of witnesses, let us lay aside every weight and easily entangling sin. Let us patiently run the race that is placed before us.
2 Na ti ceo iyizi bite kitin Yesu, unan kelu nin ti nlau nyinnu sa uyenu bite, ulenge na ulanzu nmang iwa ceo nbun mye, a tere kibinai nin niu, uraini nin nlanzu ncinn, amini wa so ncara uleme kuteet tigo Kutelle.
Let us pay attention to Jesus, the founder and perfecter of the faith. For the joy that was placed before him, he endured the cross, despised its shame, and sat down at the right hand of the throne of God.
3 Bara iwa yeneghe ulenge na awa teru kibinai nin nliru unanzang kiti nanan kulapi udu litime, sa nworu uwa dira sa kibinai tifi tenene.
So think about him, the one who has endured such opposition from sinners against himself, so that you do not become weary in your hearts and give up.
4 Fe udak nene usa nari sa usu nnono nin kulapi udu kubi na uba gutunu nmii.
You have not yet resisted or struggled against sin to the point of blood;
5 Fe umini nshawa ukpinu nagang uta munu nafo nono, “gono nigh na uwa yassu uhoro Kutelle ba, sa kidowo kuffi kubi na utana amini nkele fi”
and you have forgotten the encouragement that instructs you as sons: “My son, do not think lightly of the Lord's discipline, nor grow weary when you are corrected by him.”
6 Bara Kutelle din su uhoro nlenge na adinin su mye, akuru a kpizo gono kanga na ki sereghe.
For the Lord disciplines everyone whom he loves, and he punishes every son whom he receives.
7 Tere kibinai nin dumunu nafo uhorori, Kutelle din su nin ghinu nafo nono mye, bara kame gonari duku ulenge na ucif mye din sughe uhoro ba?
Endure suffering as discipline. God deals with you as with sons. For what son is there whom his father does not discipline?
8 Bara asa idi sa uhoro, ulenge na vat bite ba se nanye, anug ba lawa nono nihem ana nin mye ba.
But if you are without discipline, which all people share in, then you are illegitimate and not his sons.
9 Ukpinue ku, tidinin nacif nanya inyulele idin su nari uhro tinani di dortu nani, na tiba durtu ucif bite kang unan nfip nin nlai ya?
Furthermore, we had human fathers who disciplined us and we respected them. How much more should we submit to the Father of spirits and live!
10 Bara acif bite asa usu nari uhoro kubi baat, nafo na uso nani gegeme, bara Kutelle asa asu nari uhoro tinana yita gegeme, tinan koso nlai ligowe.
Our fathers disciplined us for a short time as they thought best. But God disciplines us for our good, so that we can share in his holiness.
11 Na adin lanzu nmang nhoro ba kube ba, bara nani udin konu, vat nin nani udu nbune asa uda nin nsheu, a kiden kiti nalenge na ina dursuzo nani.
No discipline seems pleasant at the time, but painful. But later it produces the peaceful fruit of righteousness for those who have been trained by it.
12 Bara nani ghantinan acara mine ale na adira, allung mine na ata yototo, kpinan anin agang tutun.
So strengthen your hands that hang down and your weak knees.
13 Taan tibau nabunu mine ddrt, bara vat nlenge na adi ugurgu na iwa tighe alasin ba, bara nani ashin.
Make straight paths for your feet, so that what is lame will not be sprained but rather be healed.
14 Suun lisosin lisheu nan nanit vat, ikuru iso lau, twa dira nlau, na bi bayenu ciklare ba.
Pursue peace with everyone, and also the holiness without which no one will see the Lord.
15 Suun seghe bara na ina kalla among nanya nse naliheri Kutella ba, nin wonu na iwa so litino ngwagwai nayi na liba bamum tinanzang, nin bunkurunu gbardang.
Be careful so that no one lacks God's grace, and that no root of bitterness grows up to cause trouble, so that many do not become polluted by it.
16 Suun seghe na iwase unan nzina, sa unan sali ndortu Kutelle nafo Isuwa, ulenge bara imonli awa lewu ugadu ngono nfari.
Be careful that there be no sexually immoral or ungodly person such as Esau, who for one meal sold his own birthright.
17 Bara inung yiru nin woro uka kidughe, kubi na awa ti kibinai nworu ase ugadu nmare, iwa nazughe mun, bara na awa se kubi nworu adiu ucife kutyin ba, vat nin woru awa pizuru kang nin nmizin.
For you know that afterwards, when he desired to inherit the blessing, he was rejected, because he found no opportunity for repentance, even though he sought it with tears.
18 Bara na anug wa dak likup na isa idudo, likup nlii nlah, nsirti, bibit nin ngurzunu.
For you have not come to a mountain that can be touched, a mountain of burning fire, darkness, gloom, and storm.
19 Na anug wa dak inan pee awulu/Alantun sa tigbulang nanya liwui, na tiba ti alenge na idin latizu linin isu kucikusu, nworu na awa kuru abellin nani ntong tigbulan nlira ba.
You have not come to a trumpet blast, nor to a voice that speaks words whose hearers begged that not another word be spoken to them.
20 Bara na iwanya ilatiza uleli uduka ba, “Assa ko finawa ntene nduldo likuppe, iba filisu fi nin natala.
For they could not endure what was commanded: “If even an animal touches the mountain, it must be stoned.”
21 Bara imon fiu wari wadi na Musa wa woro “meng fiu wadai ntunna nketuzu.
So fearful was this sight that Moses said, “I am terrified and am trembling.”
22 Nin nani iwa dak litala Nurushalima, nin ndu kagbir Kutelle nlai, Urushalima kitene kani, a nono kadura Kutelle amui likure di nanya nbuki.
Instead, you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to tens of thousands of angels in celebration.
23 Ina ni na dak kiti nzuru vat nono npari na tisaa mine di kitene kani, kiti Kutelle unan nwucu kidegen vat, a udu nfip nanit alau alenge na idi dedei.
You have come to the congregation of the firstborn, who have been registered in heaven. You have come to God, the Judge of all, and to the spirits of the righteous ones who have been made perfect.
24 Inani na dak kiti Yesu ule na adi kiyitik nalikwali apese, nin nzamunu nmii mongo na midi nliruwe katin unmii Habila.
You have come to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks better than Abel's blood.
25 Yenjen iwa nari ulenge na adi nliruwe, bara asa na isorto ba kubi na inari ulenge na idin gbaru munu nanya inye, arike kidegen na tiba sortu ba tiwa kpilin nin kidung kiti nlenge na adi kitene kani.
See that you do not refuse the one who is speaking. For if they did not escape when they refused the one who warned them on earth, much less will we escape if we turn away from the one who is warning from heaven.
26 Nkoni kube liwui mye ba zillinu uye, bara nene ame nasu nari alikawali a woro “udak nene meng ba zillinu na uye cas ba, tutun nin kitene kani”.
At one time, his voice shook the earth. But now he has promised and said, “One more time I will shake not only the earth, but also the heavens.”
27 Tigbulang tone “tukunna ukpinne ku” ndursu ukalla nimon ile na idin zilluwe, ilenge imone na ina ke ininin, bara ilenge imone na ina zillin inin ba ilawa ku.
These words, “One more time,” mean the removal of those things that can be shaken, that is, of the things that have been created, so that the things that cannot be shaken will remain.
28 Bara nani, useru kpin tigo kanga na kiwasa kizillino ba, na arike su ugodiya, nin nanya nani ti tumuzun Kutelle nin nyinnu nin fiu a uni ndia.
Therefore, receiving a kingdom that cannot be shaken, let us be grateful and in this manner worship God with reverence and awe.
29 Bara Kutelle bite ulari un kileo.
For our God is a consuming fire.
