Ibraniyawa 12
1 Bara nani tunda nati kilin nin gbardang ligozi niyizu inba, nati filin vat nimon igetek ile na iba ti nari tisu kulapi, seng kunodino nari, na tisu ucum nin nshau kibinai ile na ina ceo nbun bite.
Therefore, since we have such a great cloud of witnesses surrounding us, let us lay aside every weight and the sin that so easily entangles us, and let us run with endurance the race that lies before us,
2 Na ti ceo iyizi bite kitin Yesu, unan kelu nin ti nlau nyinnu sa uyenu bite, ulenge na ulanzu nmang iwa ceo nbun mye, a tere kibinai nin niu, uraini nin nlanzu ncinn, amini wa so ncara uleme kuteet tigo Kutelle.
fixing our eyes upon Jesus, the author and perfecter of our faith. For the joy set before him he endured the cross, disregarding its shame, and sat down at the right hand of the throne of God.
3 Bara iwa yeneghe ulenge na awa teru kibinai nin nliru unanzang kiti nanan kulapi udu litime, sa nworu uwa dira sa kibinai tifi tenene.
Consider him who endured such opposition from sinners against himself, so that you will not grow weary or lose heart.
4 Fe udak nene usa nari sa usu nnono nin kulapi udu kubi na uba gutunu nmii.
In your struggle against sin, you have not yet resisted to the point of shedding your blood.
5 Fe umini nshawa ukpinu nagang uta munu nafo nono, “gono nigh na uwa yassu uhoro Kutelle ba, sa kidowo kuffi kubi na utana amini nkele fi”
And you have completely forgotten the exhortation that addresses you as sons: “My son, do not think lightly of the discipline of the Lord, and do not lose heart when he rebukes you.
6 Bara Kutelle din su uhoro nlenge na adinin su mye, akuru a kpizo gono kanga na ki sereghe.
For the Lord disciplines the one he loves, and he punishes every son he receives.”
7 Tere kibinai nin dumunu nafo uhorori, Kutelle din su nin ghinu nafo nono mye, bara kame gonari duku ulenge na ucif mye din sughe uhoro ba?
For the sake of discipline you must endure. God is treating you as sons. For what son is not disciplined by his father?
8 Bara asa idi sa uhoro, ulenge na vat bite ba se nanye, anug ba lawa nono nihem ana nin mye ba.
If you do not experience discipline, which is something everyone receives, then you are illegitimate children and not sons.
9 Ukpinue ku, tidinin nacif nanya inyulele idin su nari uhro tinani di dortu nani, na tiba durtu ucif bite kang unan nfip nin nlai ya?
Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not submit even more to the Father of spirits and live?
10 Bara acif bite asa usu nari uhoro kubi baat, nafo na uso nani gegeme, bara Kutelle asa asu nari uhoro tinana yita gegeme, tinan koso nlai ligowe.
For our fathers disciplined us for a short time as seemed best to them, but God disciplines us for our good, so that we may share in his holiness.
11 Na adin lanzu nmang nhoro ba kube ba, bara nani udin konu, vat nin nani udu nbune asa uda nin nsheu, a kiden kiti nalenge na ina dursuzo nani.
Now no discipline seems pleasant at the time, but painful. Later on, however, it produces the peaceful fruit of righteousness for those trained by it.
12 Bara nani ghantinan acara mine ale na adira, allung mine na ata yototo, kpinan anin agang tutun.
Therefore, lift up your drooping hands and strengthen your weak knees.
13 Taan tibau nabunu mine ddrt, bara vat nlenge na adi ugurgu na iwa tighe alasin ba, bara nani ashin.
Make straight paths for your feet, so that what is lame may not be put out of joint but healed instead.
14 Suun lisosin lisheu nan nanit vat, ikuru iso lau, twa dira nlau, na bi bayenu ciklare ba.
Pursue peace with everyone, and holiness, for without it no one will see the Lord.
15 Suun seghe bara na ina kalla among nanya nse naliheri Kutella ba, nin wonu na iwa so litino ngwagwai nayi na liba bamum tinanzang, nin bunkurunu gbardang.
Make sure no one falls short of the grace of God and that no root of bitterness springs up and causes trouble, which would result in many becoming defiled.
16 Suun seghe na iwase unan nzina, sa unan sali ndortu Kutelle nafo Isuwa, ulenge bara imonli awa lewu ugadu ngono nfari.
And make sure there is no fornicator or profane person like Esau, who sold his birthright in exchange for a single meal.
17 Bara inung yiru nin woro uka kidughe, kubi na awa ti kibinai nworu ase ugadu nmare, iwa nazughe mun, bara na awa se kubi nworu adiu ucife kutyin ba, vat nin woru awa pizuru kang nin nmizin.
You know that afterward, when he desired to inherit the blessing, he was rejected, for he found no opportunity for repentance, even though he sought the blessing with tears.
18 Bara na anug wa dak likup na isa idudo, likup nlii nlah, nsirti, bibit nin ngurzunu.
For you have not come to a mountain that can be touched, to a blazing fire, darkness, gloom, and a whirlwind.
19 Na anug wa dak inan pee awulu/Alantun sa tigbulang nanya liwui, na tiba ti alenge na idin latizu linin isu kucikusu, nworu na awa kuru abellin nani ntong tigbulan nlira ba.
You have not come to a trumpet blast and a voice whose words made the hearers beg that no further word be spoken to them.
20 Bara na iwanya ilatiza uleli uduka ba, “Assa ko finawa ntene nduldo likuppe, iba filisu fi nin natala.
For they could not bear the order that was given: “If even a beast touches the mountain, it shall be stoned.”
21 Bara imon fiu wari wadi na Musa wa woro “meng fiu wadai ntunna nketuzu.
Indeed, the sight was so terrifying that Moses said, “I am trembling with fear.”
22 Nin nani iwa dak litala Nurushalima, nin ndu kagbir Kutelle nlai, Urushalima kitene kani, a nono kadura Kutelle amui likure di nanya nbuki.
But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels,
23 Ina ni na dak kiti nzuru vat nono npari na tisaa mine di kitene kani, kiti Kutelle unan nwucu kidegen vat, a udu nfip nanit alau alenge na idi dedei.
to the festive gathering and assembly of the firstborn, whose names are enrolled in heaven. You have come to God, the judge of all, and to the spirits of righteous people who have been made perfect.
24 Inani na dak kiti Yesu ule na adi kiyitik nalikwali apese, nin nzamunu nmii mongo na midi nliruwe katin unmii Habila.
And you have come to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25 Yenjen iwa nari ulenge na adi nliruwe, bara asa na isorto ba kubi na inari ulenge na idin gbaru munu nanya inye, arike kidegen na tiba sortu ba tiwa kpilin nin kidung kiti nlenge na adi kitene kani.
Be careful not to refuse him who is speaking. For if the people did not escape when they refused him who warned them on earth, how much less will we escape if we turn away from him who warns us from heaven?
26 Nkoni kube liwui mye ba zillinu uye, bara nene ame nasu nari alikawali a woro “udak nene meng ba zillinu na uye cas ba, tutun nin kitene kani”.
At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth, but also the heavens.”
27 Tigbulang tone “tukunna ukpinne ku” ndursu ukalla nimon ile na idin zilluwe, ilenge imone na ina ke ininin, bara ilenge imone na ina zillin inin ba ilawa ku.
Now the phrase, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what cannot be shaken may remain.
28 Bara nani, useru kpin tigo kanga na kiwasa kizillino ba, na arike su ugodiya, nin nanya nani ti tumuzun Kutelle nin nyinnu nin fiu a uni ndia.
Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful. It is by our thankfulness that we offer God acceptable worship, with reverence and godly fear.
29 Bara Kutelle bite ulari un kileo.
For our God is a consuming fire.
