Ibraniyawa 11
1 Nene uyinnu sa uyenu, unere uyinnuari ule na unit dumun, idinin nayi akone ncaa nimomon, utabbas nimon ile na isa yene ba.
But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge.
2 Bara nanere acif bite iwa yinin nighinu bara uyinnu mine sa uyenu.
And in this feith elde men han gete witnessyng.
3 Kiti nyinnu sa uyenuari, tina yinin nworu iwasu makekewa kiti nbellu Kutelle, bara nworo imon ile na iwadi nyenju ba, iwa ke nanya nimon ile na idi sa uyenju. (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
4 Uwadi kitene nyinnu sa uyenuari Habila wanii Kutelle uzaka dedeii na nafo gwane Kayinu ba, uwasa bara nanere iwa rughe bara lidu lilau, kutelle wa rughe bara uzaka na awa nii, bara nanere Habila duu nliru, nworu ana mal ukuu.
Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.
5 Nin nyinnu sa uyenuari wadi na iwa yaun Enok ku udu kitene na awa yenu ukuul ba, na iwa seghe ba, “Bara iwa woro awa poo Kutelle ayi kamin iwa yaun ghe udu kitene kani.
Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.
6 Tiwasa tipoo Kutelle ayi ba, asa ti dira uyinnu sa uyenu, bara ulenge na aba dak kiti Kutelle gbarsari ayinin au aduku, nin nworu adin nizu uduk kiti nalenge na idin piziru ghe.
And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.
7 uwadi nin yinnu sa uyenuari, Kutelle was gbaru Nufu ku, mbellen nimon ile na Isa yene ba, nin durtu Kutelle akee uzirgi bara usu tucu kilari mye, bara usu nani amini wati uyu lawa anan ncaah nkuul, bara iwa da lawa anan fiu, Kutelle na udin dasu kiti nyinnu sa uyenu.
Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.
8 Nin nyinnu sa uyenuari wati Ibrahim ku, kubi na Kutelle was yicilaghe, adofino anya udu kiti kanga na aba seru nafo ugadu, ame tinna anya sa uyiru kiti kaa na aba du.
By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.
9 Nin nyinnu sa uyenuari wati ghe adi so nkan kipin nafo kumara, adi so kudanga nin Ishaku a Yakubu, adodong ngadu nalikwali arume.
Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.
10 Nanere wadi bara ame wa yene ubun kiti nalenge na inughere wa kagbire ulenge na unan mbo likiye nin kewe di Kutelle.
For he abood a citee hauynge foundementis, whos crafti man and maker is God.
11 Nin nyinnu sauyenuari Ibrahim nin wani mye saraya, iwa seru likara nmaru kube na iwadi ikunno gbongbong, na iwa yene Kutelle ulle na iba yinnu ninghe, ulenge na ana su nani alikawali ngono.
Bi feith also the ilke Sara bareyn, took vertu in consceyuyng of seed, yhe, ayen the tyme of age; for sche bileuede hym trewe, that hadde bihiyte.
12 Bara nani tutun, unuzu nnit ulere ulenge na awa dak susut nkuu awa macu akara gbardang iwa so gbardang nafo iyini kitene kani, nafo licicin kurawa longo na iwasa iguro ba.
For which thing of oon, and yit nyy deed, ther ben borun as sterris of heuene in multitude, and as grauel that is at the see side out of noumbre.
13 Inughe vat wa kuzu sa useru nalikwali, nin nani iwa iyinna yene nin nse nmahabi a idutu piit, iyinna inug amarari nanya inye.
Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.
14 Bara alenge na iwa bellin ile ione wa nutun fong nworu idin piziru nilari nati mine.
And thei that sayn these thingis, signifien that thei sechen a cuntre.
15 Kidegen andi idin kpilizu mbellen kipin kanga na ina nuzuku, iwa se kubin nkpillu.
`If thei hadden hadde mynde of the ilke, of which thei wenten out, thei hadden tyme of turnyng ayen;
16 Bara iwadi ncisu kibinai kipin kicine kinnere kitene kani, bara nani na Kutelle wa lanza icing iyicilaghe Kutelle mine ba, tunda na ana kele kagbir bara inughe.
but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.
17 Uwadi nanya nyinnu sa uyenu, nworo Ibrahim kubi na iwa dumunghe anii Ishaku ku, eh ame ulenge nin liburi liboo awa seru alikawali awa nii gono mye kirume cas.
Bi feith Abraham offride Ysaac, whanne he was temptid; and he offride the oon bigetun, whych had takun the biheestis;
18 Kitene nghari iwa bellin “unuzu Ishaku iba yicilu likura fe?
to whom it was seid, For in Ysaac the seed schal be clepid to thee.
For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.
20 Nin nyinnu sa uyenu wati, Ishaku nin Yakubu ku nmari kitene nimon ncin dak.
Bi feith also of thingis to comynge, Ysaac blesside Jacob and Esau.
21 Nin nyinnu sa uyenu kubi na awa cinu ukuu atah vat nonon Yusufu nmari, Yusufu tumuno Kutelle ayedine litin nca mye.
Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.
22 Nin nyinnu sa uyenu, Yusufu na imalin mye ndah, alira nbellen nsunu nono Isiraila umasar, a belle nani iyiru akuu mye nanghinu.
Bi feith Joseph dyynge hadde mynde of the passyng forth of the children of Israel, and comaundide of hise boonys.
23 Nin nyinnu sa uyenu, Musa kubi nmaru mye, annit was nyeshe ghe tipui titat, bara iwa yene ame gonari kicaut, na iwa lanza fiu nduka ngo ba.
Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.
24 Nin nyinnu sa uyenu, nworu Musa kubi na awa kunoo, anari iyiciliaghe gono nshono ngo Firiauna.
Bi feith Moises was maad greet, and denyede that he was the sone of Faraos douytir,
25 Nin nani afere ukosu nniu nan nanit Kutelle nan nworu alanza nmang un kulapi kubi baat.
and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;
26 Awa yene ulanzu ncin ndortu Kutelle nafo use nimon nacara ri gbardang, ikatin imon nmasar, bara adin ncisu iyizi mye nse nduk unbun.
demynge the repreef of Crist more richessis than the tresours of Egipcians; for he bihelde in to the rewarding.
27 Nin nyinnu sa uyenuari, Musa wa suun umasar, na aw ba, bara awa ti ayi akone nyenju nlenge na idi nyenjughe baa latiza fiu tinana nayi ngo ba, bara awa ti ayi akone nyenju nlenge na id nyenju ghe ba.
Bi feith he forsook Egipt, and dredde not the hardynesse of the king; for he abood, as seinge hym that was vnuysible.
28 Nin nyinnu sa uyenu awa su ubukin nkallu nkul nin zaminu nmii, bara unan nmolusu nonon nfari wa dudo nonon nfari Isiraila.
Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.
29 Nanya nyinnu sa uyenuari ingu wa kafin kurawa kushine nafo kuteen ku kone, kubi na amasarawa wa woro isu nani, kurawe mila nani.
Bi feith thei passiden the reed see, as bi drye lond, which thing Egipcians asaiynge weren deuourid.
30 Nin nyinnu sa uyenuari azunu njeriko wa disu, kubi na iwa kiilin nanya nayiri kuzor.
Bi feith the wallis of Jerico felden doun, bi cumpassyng of seuene daies.
31 Nin nyinnu sa uyenari Rahap ukilaki, awa nanna nan nalenge na iwa salin ndortu nliru, bara awa seru anan piziru nyinnu asu nani acine lau.
Bi feith Raab hoor resseyuede the aspieris with pees, and perischide not with vnbileueful men.
32 Ani iyaghari nbakuru nbellina? bara na kubi ba batini nwan bellin ubellen nan Gidiyon, Barak, Samsin, Jefita, Dauda, Samela, nan Kagisin na nan nliru nin nnu Kutelle.
And what yit schal Y seie? For tyme schal faile to me tellynge of Gedeon, Barak, Sampson, Jepte, Dauid, and Samuel, and of othere prophetis;
33 Alenge kiti nyinnu mine sa uyennu iwa lii likara nilari tigo, isu katuwa kacine, isere alikwali itursu tinuu nazaki.
whiche bi feith ouercamen rewmes, wrouyten riytwisnesse, gaten repromyssiouns; thei stoppiden the mouthis of liouns,
34 Ibico likara nlah, ukaala litang kieo, ishino nanya tikonu, iso anan naggan kiti likum, ita a soja amara ico.
thei quenchiden the feersnesse of fier, thei dryueden awei the egge of swerd, thei coueriden of sijknesse, thei weren maad strong in batel, thei turneden the oostis of aliens.
35 Awani ba seru abbi nalenge na iba fiu nani, among iwati nani ineo, na iwa yinin ibunku nani ba, bara inan se ufitu nanya nkul ucine,
Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.
36 Kagisine wa neo nin ba'a nan ngbizu, eh nin ninyeng nan licin.
And othere asaieden scornyngis and betingis, more ouer and boondis and prisouns.
37 Iwa filisu nani nin natala, iwuco nani, asari aba, iwa kalizu nami ata nin kusangali, itunna ngalu nin nakpa nakam, nan niyin, iwa so hem, imono nani nanzang.
Thei weren stoned, thei weren sawid, thei weren temptid, thei weren deed in sleyng of swerd. Thei wenten aboute in broc skynnes, and in skynnes of geet, nedi, angwischid, turmentid;
38 Bara inughe na uyee was caun nani ba, ngalu nanya kusho, nan nakup, a ataii, nan nagbongbon kuteen.
to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.
39 Vat nani Kutelle wa yinin nin nighinu, bara uyinu sa uyenu mine, na iwa seru imon ile na iwa su nani alikawale ba.
And alle these, preued bi witnessing of feith, token not repromyssioun;
40 Kutelle se nani imomon dedei, ile imon na ikatin kiti bete, nanya noru sa arike, na iwa yitu lau ba.
for God purueiede sum betere thing for vs, that thei schulden not be maad perfit with outen vs.
