Katwa Nono Katwa 5
1 Nanin umong wadiku unan yinusa uyenu lisame wadi Hananiya nin wani me Sarfatu. Amini wa lewu kunen me.
There was, however, a man named Ananias, who, with his wife Sapphira, sold some property,
2 Amini wa ceu imong ikubu ilena alewe kunen gye. anin daa nmin kagisingyekiti nono kadura. Uwani me wang wayinin asuu nanin,
and, with her connivance, kept back some of the proceeds. He brought only a part and laid it at the Apostles’ feet.
3 Bitrus nin woro gye. “Hananiya bara yangyari shetan pira kibinai fee uminin taa Ufunu Ulau kulapi. bari yangya ri taa uminin su imong ine? Uceu imong ikubu kitife kitene ni lemon na ulewe kunen fie na una nari ikube vat baa.
“Ananias,” Peter exclaimed, “how is it that Satan has so taken possession of your heart that you have lied to the Holy Spirit, and kept back a part of the money paid for the land?
4 Kubi na iwadi isa lewe kunene ba, kunfere wadi ba? Na una lewe, na ikube wadi nacara fere ba? Ani bara yangyari taa uma su imong inazan ilele? Aina arikari urusuzo nari ba, Kutelle ri udi cinu urusuzu gye.
While it was unsold, was not it your own? and after it was sold, was not the money at your own disposal? How did you come to think of such a thing? You have lied, not to men, but to God!”
5 Dana Hananiya lanza timape atin na adeu kutin akuu camcam. Vat alena ilanza ilemong na ise Hananiya ku tin ilanza fiu kang.
As Ananias heard these words, he fell down and expired; and every one who heard of it was appalled.
6 Uzaman tina idaa iyira libe idikasa.
The young men got up, and, winding the body in a sheet, carried it out and buried it.
7 Kubi nikoro itat ame uwani me pira, na awa yiru ilemong na ise ba.
After an interval of about three hours his wife came in, not knowing what had happened.
8 Bitrus nin nuna gye ikubu ilena ulesume damun anin tiringye.”Benli, ligang nikubere ina lewu kunengye? Aminin wa belin nenere ilemong na tina lewu kunengye.
“Is it true,” Peter asked, addressing her, “that you sold your land for such a sum?” “Yes,” she answered, “we did.”
9 Bara nanin Bitrus nin woro gye,”vat mine suu imong inanzan! Anin na bea, yinna irusuzu Ufunu Ulau Cikilari! Lanza! ulanza ucin nazamang alena inuzu kasu cikilari fea? idin das kibulun gye, ima yiru fii udu das tutun.
Then Peter said: “How did you come to agree to provoke the Spirit of the Lord? Listen! The foot-steps of those who have buried your husband are at the door; and they will carry you out too.”
10 Nanin molu kubi ba Sarfatu tin na adiu kutin libe na bunu Bitrus. Angyene pira yene gye adio libe tutun iyira libea itin idi kasu kupopo kisek lese.
Instantly Sapphira fell down at Peter’s feet and expired. On coming in, the young men found her dead; so they carried her out and buried her by her husband’s side.
11 Vat anin yinu sauyenu nanya Urshalima laza fiu kang, bara nilemong na Kutelle su Hananiya nin Sarfatu ku. kogya na lanza ile imongye lazan fiu kang.
The whole Church and all who heard of these events were appalled.
12 Kutelle suu kata ka zikiki nanya na cara nono kadura me ninin anit yino kidere ilemon na iwa din dursuzu anit. Vat ananyinu sa uyenu tinna tina zursuzu kolome liri nanya kuti lira kika na idin yici nin lisa Solomo perch.
Many signs and wonders continued to occur among the people, through the instrumentality of the Apostles, whose custom it was to meet all together in the Colonnade of Solomon;
13 Vat anite alena iyina nin Yesu ba lanza ifeu anan yinusauyene. Bara nanin anit alele leu ubun lanzu fiu nananyinu sauyenu.
but of the rest no one ventured to join them. On the other hand, the people were full of their praise,
14 Among anit nin awni tin na iyina nin Cikilari Yesu, inin munu atii nin nananyinusauyenu.
and still larger numbers, both of men and women, as they became believers in the Lord, were added to their number.
15 Bara nanin taa, anite tinna dasu nin na tikunu kitene libau danna inin nonkuzo nanin kupia nin nanin andi kuyulin Bitrus na dudo nanin inan shino ti konumine.
The consequence was that people would bring out their sick even into the streets, and lay them on mattresses and mats, in the hope that, as Peter came by, at least his shadow might fall on some one of them.
16 Anit gbardan nuzu ni gbirin Urshalima daa kiti nono kata. Inanin wadasu nin nanan tikonu kiti minenin nalena ufunu na gwerganu kifo nanin. Kutelle mini wa shin nanin tikonu mine.
Besides this, the inhabitants of the towns round Jerusalem flocked into the city, bringing with them their sick and those who were troubled by foul spirits; and they were cured every one.
17 Aprist adidewe vat nin nale na iwadi ligowe nin na Sandikiwa iwa di ligo mine inin lanza ayi nin nono katawe.
At this the High Priest was roused to action, and he and all his supporters (who formed the party of the Sadducees), moved by jealousy,
18 Bara nanin inin taa anan sun caa kiti lira ikifo nono kataa we inanin watii nanin nanya kuti licin.
arrested the Apostles, and had them placed in custody.
19 Nin kitik anan kadura Kutelle daa atina apuno kiti licin atina anutuno nono Kutelle nutuno nanin das! nin nanin unan kadura Kutelle woro
An angel of the Lord, however, opened the prison doors at night and led them out.
20 nono kadure, “can udu kiti lira ibeling anite kadura tucu lai usalin ligang.
“Go,” he said, “and stand in the Temple Courts, and tell the people the whole Message of this new Life.”
21 Nin lanzu nanin itinna ipira nanya kutin lirainin tin na dursuzu anit kitenen Yeesu tutun. Nin nanin ku Prist kudiawe nin na lena iwa di ligowe ipitrino a Yahudawe. Ligowe nin na dide na Israila. Nin kidun na ipitirino ligowe, inin tuo apolise kuti licingye inan nutuno nono kadure.
When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles.
22 A me ulena awa di unan kutii licin gye yene nono kata we dikub. Nin nanin intin ikwilla udu kiti na didemine ulire.
But, when the officers got there, they did not find them in the prison; so they returned and reported that,
23 “Ti yene kuti licin wa kunlun kan anan sungadi wa yisin kitiy. Vat nin nanin dana tipira ti kifo anit ane tinanin se kutiye mmpono tinanin dira nanin kuti licin gye.
while they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside.
24 Dana ude na kaptin kutii lira nin na Prist lanza nani, inanin wa nibinai mine tin na ni bunkurno, ilanza umamaki iyizari imon ne mati nanin.
When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to.
25 Umong nin da ada belle nanin “latizani! ai nene anit ane na ina ti nanin kutii licingye inanin yisin nanya Kutin lira inanin din dursuzu anite.
Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people.
26 Nanin ukaptin bkuti lira nuzu aduo kutin lira nin nanan kataa me, ina wa danin nono ktawe kutii ma wucuwucu mine. Nanin ma, na iwasu nanin ti kanci b. bara iwa laza fiu anite ma molu nanin nin na tala.
On this, the Officer went with his men and fetched the Apostles — without using violence, for they were afraid of being stoned by the people —
27 Nin kidun ukaptin nin nanan kataa me daa nin nono katawe kuti mawucuwucu, inanin wa tii nanin iyisin mmbung nanite nanya kutii licin gye nin nanin ku Prist kudewe tirino nanin
And then brought them before the Council. The High Priest demanded an explanation from them.
28 Anin woro nanin,”Ti belin minu na iwa su madursuzu nin lisa Yesu b. inanin nari ulanzun liru bit, inanin dursuzo anite vat nanye Urshalima kitene me. Nin linbung, inanin duro anit nafo arikari dinin kulapi inkulme!
“We gave you strict orders,” he said, “not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man.”
29 Bara nanin Bitrus, lirina mmemoku nono katawe woro,”Tima lanzu uliru ule na Kutell benle nari ti su, na ilemon na anit benle nari ti su ba!
To this Peter and the Apostles replied: “We must obey God rather than men.
30 Ai anigyere na molu Yesu ku nin kotigye nakusa kitene kuca koneVat nanin Kutelle kona acif bit na rugye na fea gye amini idinin lai tutun nin kidun na ana kuu.
The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross.
31 Kutelle na antin Yesu ku nin bun nin kogy. Ana tiigye asu nari utucu nin su umulkibit. Amini na tii nanar ti cin kulapi. Bara anin shawa nin kulapi bit
It is this Jesus whom God has exalted to his right hand, to be a Guide and a Saviour, to give Israel repentance and forgiveness of sins.
32 Tidin belu anit kitene ni lemong gyere na ina se Yesu ku. Ufunu Ulau ulena Kutelle na ninar, yinna ule ulire kiden ahri.
And we are witness to the truth of this, and so is the Holy Spirit — the gift of God to those who obey him.”
33 Dana anan ma wucuwucu lanza nanin, inanin wa lanza ayii kan nin gyinu, inanin wa cinu umolu nanin
The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death.
34 Bara umong unit wa diku lisa me Gamaliyal. Ame ma wa di owa rum nanya na Farisawa. Ana dursuzo anit ma dudu na Yahudawe, vat a Yahudawe din lanzu infiu m, anin fitananya kuti mawucuwucu aworo, inutun nono kaduro inutun nanin udas nin kubi baat.
But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while.
35 Nin kidung, itina inutuno nono kadura udas, amini wa beling usaran anan mawucuwuce,”Nuana nin Israila na ti su uhankali nin nilemon na tima su anite alele,
He then said: “Men of Israel, take care as to what you intend to do with these men.
36 Nin nakus kidung, umong lisame wa di Tidawus awa su kulapi. Amini wa beling anit ame unit ucinari, anin akut ku tocun dofingye. Inanin wa molugy, vat anit alena iwa din dortugye tin mala kiti. bara nanin na iwa yinin isu ilemon ana yinin amsu ba.
For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away.
37 Nin kidung nani, kubi kone na iwa nyerti tisa nanit na ima su, umong lisa me Yahuda, kusaring ka gbirin Galili ta kulapi amini wa tii anit idofingye. Bara nanin iwa molugye vat anit alena iwadin dortugye mala kiti kap udu nitiniti.
After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed.
38 Nene in beling minu: Na lanza anite le ukule ba! Cinon nanin! Inbenle nanin bara, andi imong ilena idinsusu inuzu kitin nitar, umong ma tii nanin icin, Inanin ima diu.
And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end;
39 Andi Kutelleri taa nanin isu ile imone, na iwagya iwatina nanin use ba, bara nanin ima na se idin suugaba nin Kutele ri! Among nanya wucuwucu yina nin liri Gamalial.
but, if they are of divine origin, you will be powerless to put an end to them — or else you may find yourselves fighting against God!”
40 Inani wa yiccila nono kadure nanya, ikpizo nanin. Anan mawucuwucu nin kpada nani na iwa dursuzo anit kitenen Yesu tutun ba inin cino nani.
The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free.
41 Nono kadure cino kiti ma wucuze, nin liburi libo kan, bara i wa yiru Kutelle angtina nanin kan nin ni nanite icin bara udortu Yesu
But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name;
42 Kolome liri nin kidun nono kadura pira kutin lira nin ni lari nanit inanin wa libun indursuzu nanite ai Yesu unaere Christe.
and never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
