Katwa Nono Katwa 2
1 Nanaya wui une a Yahudawa wadin ubuki kusana (Upentakos) mine, anan yinu sauyenu wadi kitikirum nanya Urshalima.
On the day when [the Jews were celebrating the] Pentecost [festival], the [believers] were all together in one place [in Jerusalem].
2 Nin kubi kwak ilanza ufunu likara inin lanza liwui unuzu kitene kana. Anit vat kikane na iwa sosin ku ilenza ukara liwuiye.
Suddenly [they heard] a noise [coming] from the sky [that sounded] like a strong wind. Everyone in the entire house where they were sitting heard the noise.
3 Kikanere ntutun inin yene Ufunu Ulau kitene aniti mine nafo ula. Tilem ule so kitenen kogye, umon nanya mine nuzu ada kitenen litin nanan yinnu sanu.
Then they saw [what looked] like flames of fire. These flames separated [from one another], and [one of them] came down on [the head of] each of the believers.
4 Vat mine kulo nin Funu Ulau, inin tinna bellu tipipin bgarden, nafo na Ufunu Ulau wa dursuzo nanin.
Then all of the believers were (completely controlled/empowered) by the Holy Spirit {the Holy Spirit (completely controlled/empowered) all of the believers}, and he enabled them to begin speaking other languages [MTY] [that they had not learned].
5 Kubi kone, among Ayahudawa wa sosin nanya Urshalima iniydge wadi anan fiwu Kutelleri na iwa dak nitiniti gbardan.
At that time [many] Jews were staying in Jerusalem [to celebrate the Pentecost festival. They were people who] always tried to obey [the Jewish] laws. [They had come] from many different [HYP] countries.
6 Dana ilanza liwui umosin ufun, anite tinna ipitiruno kidowo kiti kirum kikana anan yinnu sauyenu wadiku. lipitirin nanite wa su umamak bara kogha nanya na nananyinu sauyenu wadin belu tipipin mine.
When they heard that [loud] noise [like a wind], a crowd came together [to the place where the believers were]. The crowd (was amazed/did not know what to think), because each of them was hearing [one of] the believers speaking in that person’s own language.
7 Ilanza umamaki i woro nin na timine, ''Na vat alele na idin lire ina nuzu kusarin Galiliari iyiziari yinno to ti lembite?
They were completely amazed, and they said [to each other], “All these men who are speaking have [RHQ] [always] resided in Galilee [district, so they would not know our languages].
8 Vat bite tidin lanzu nanin liru nin ti pipinbite na ina maru nari mun,
([We(inc) do not understand] how these men can speak our own native languages!/How can these men speak our own native languages?) [RHQ] [But] all of us hear them [doing that]
9 among bite na nuzu kusarin Patia nin Midia au Elam, among nanya bite nuzukusarin Umesopotamia, Uyahudia, Cappadocia, Pentus nin Uasia.
[Some of us are from the regions of] Parthia and Media and Elam, and [others of us] reside [in the regions of] Mesopotamia, Judea, Cappadocia, Pontus and Asia.
10 Kikane among anit wa nuzu kusarin Firizia nin Panfilia, Umasar nin kusarin kagbirin libia idadas nin kagbirin Cirian. Kikane among bite amara Urshalima unuzun Roma.
There are some from Phrygia and Pamphylia, Egypt, and the regions in Libya [that are] near Cyrene [city]. [There are others of us] who are [here] visiting [Jerusalem] from Rome.
11 Umunu nin na Yahudawe, au a Yahudawa na ina yinin nin nilemong na arik a Yahudawe yinamung. Among bite nuzu kusarin Island na Krete nin kusarin ka gbirin Arabia. Bari yan-aarin ta ale anite din belu tipipin bite kitene nilemong na Kutelle nasua?
[They include native] Jews as well as non-Jews who have accepted what we Jews believe. And others of us are from Crete [Island] and from [the region of] Arabia. [So how is it that these people] are speaking our languages [MTY], telling us [about] (the great/the mighty things) [that] God has done?”
12 Anite wa lanza umamaki na iwa yininin yari neba itin na tiru natimine “Ile imone yaria?”
All [those people] were amazed, and did not know what to think [about what was happening]. So they asked one another, “What does this mean?”
13 Among many mine imagining wish nanin lninworo, “Ale white din lirunafo isono intoro moninmolo naninkan!”
But [some] of them (made fun of/laughed at) [those who believed in Jesus]. They said, “[These people are talking like this because] they are drunk!”
14 Bitrus fita alirina kan aworo anan lipitin; nanite, “Anin anan Yahudia nin nalenaisosin in Urshalima, ma Latiszannin vat mine, ima benlinminu ilemong idin yenju.
So Peter stood up with the [other] eleven [apostles] and spoke loudly to the [crowd of] people, saying, “[My] fellow Jews and you [others] who are staying in Jerusalem, listen to me, all of you, and I will explain to you what is happening!
15 Among nanya mine din du untoro molo nari nanere ba ai nene kubi karfe tarari nin kudin, anit alele sonon utoro nin kokubi nin lolire ba!
[Some of] you think that [we(exc) are drunk], but we are not drunk. It is [only] nine o’clock in the morning, [and people here never get drunk this early] in the day!
16 Bara nanin elemon na iyene kiti bite ina malin yertinu ku annabi Joel na belin uworu.
Instead, [what has happened to us is] the [miraculous] thing that the prophet Joel wrote about [long ago]. [Joel wrote]: God says,
17 Kubi nayiru nimalin gye, Ima niUfunu Ulau kiti nanite vat, ason nin na shono mine ma belu anite kadura ningye, Inani anyana mine uyejun, akune inma ninanin amoron yenju kiti.
‘During the last/final days [before I judge all people], I will give my Spirit abundantly/generously to people [SYN] everywhere. [As a result], your sons and daughters will tell [people] messages from me, the young men among you will see visions [from me], and the old men among you will have dreams [that I will give them].
18 Kubi nayira ne ima ni Ufunu Ulau kiti nono nin, inan bele anit tipipin nin.
During those days I will abundantly/generously give my Spirit [even] to men and women believers [who are] my slaves/servants, so they can tell [people] messages from me.
19 Imati imong idiya ti kitene kani, nin kutin idurso minu imong icine naimase. Kikane kutin, mmi nin ula nin cin vat niti.
I will cause amazing things to happen in the sky, and I will do miracles on the earth that will show [that I am powerful]. [Here] on the earth [CHI] I [will cause wars with] blood, fire and thick/dark smoke [everywhere].
20 Kite kane ma ti uwui uti bibit kiti na nit nin pui uti ushine nafo kiti mine. Umong ine mati ma innin dak ida, Men Kutelle manin dak ida su mawusuwusu. kitin konyge.
[In the sky] the sun will [appear] dark [to people] and the moon [will appear] red [to them. Those things will happen] before the important and splendid/amazing day [MTY] [when I], the Lord [God, will come to judge everyone].
21 Iminin ma tucu anit alena idin yici in bin nanin.'”
[Before that time], all those who ask [me] [MTY] [to save them from the guilt of their sins] will be saved {[I], the Lord, will save all those who ask [me] [MTY] [to save them from the guilt of their sins].}’”
22 Bitrus tin alau ubin in lire,”Nuana nin a Iraila latizani! Kubi kona Yesu nazaret wa di nan yginu Kutelle na dura minu amere na tuu gye a su matiza ma zikiki mane maana maanaduro amere KutelleAnin natimene yiru nin limo umongye kidene.
[Peter continued], “[My fellow] Israelites, listen to me! [When] Jesus from Nazareth [town lived] among you, God proved to you [that he had sent him] by enabling him to do many amazing miracles. You yourselves know [that this is true].
23 Nin nanin iyiru, anin gyere na nakwa Yesu ku kiti nanan ni vira me. Nin nanin Kutelle na malin yinu mu, amini yiru nin nimone. Inin taa anit alena iyiru nin udoka Kutelle ba anan molo Yesu ku. Inani wa kotin gye akusa kite kuca.
[Even though you knew that], you turned this man [Jesus] over to his enemies. [However], God had already planned for that, and he knew all about it. Then you urged men [SYN] who do not obey [God’s] law to kill Jesus. They did that by nailing him to a cross.
24 Amini na kuu, Kutelle na feagye tutun, bara nanin ukul wagya kifo gye kutinba. Kutelle nati Yesu afita tutun.
He suffered terribly [when he died, but God caused him to become alive again]. God did not let him continue to be dead, because it was not possible for him [PRS] to remain dead.”
25 Tuntuni ugo Dauda na yertin kitenen Missiah aworo,”In yiru fewe ku Kutelle, uma lanzi kokome kubi, idi kusa nin mina ima lanzu infiu na le na iin su ivira nin mi ba.
“[Long ago King] David wrote [what] the Messiah [said], “knew [that] you, Lord [God, would always] be near me. You are right beside [MTY] me, so I will not be afraid of [those who want to harm me].
26 Bara nanin kibinai nin ma ti pau, konin kul nin, inyiru uma buni.
Because of that I [SYN] joyfully praise [you, O God]. And I am completely confident that [you(sg) will] ([cause my body] to become alive [again]/[raise me from the dead]).
27 Uma cini kikana anan kule diku ba. Na uma kuru cin kidawo nin bijuba, bara idi ni fi nin dortu fi nin su ubiyanya' (Hadēs g86)
You will not allow my spirit to remain in the place where the dead are. You will not [even] let my body decay, [because] I am devoted to you and always obey [you]. (Hadēs g86)
28 Una malin benle tibou tona ima dfunu ina taa ulai tutun. Umati kibinai nin ti paubara udi nin me sa ligan.
You have told me [that you will cause my body] to become alive [again]. You will make me very happy [because] you will be with me [forever].”
29 Nuana, nwasa nlira nanghinu sa fiu kitenen kaa bite Dauda: awa ku ikuru ikasaghe, kissek me di nanghirik udak kitimone.
[Peter] continued, “My fellow Jews, I can tell you confidently that [our royal] ancestor, [King] David, died, and that his [body] was buried {that [people] buried his [body]}. And the place [where they] buried his body is [still] here today.
30 Bara nani, awadi gono katwa Kutelleri ayiro nwo Kutelle wasughe issilin, nworu ama ceo umong nanya fisudu me kitenen kutet tigo.
So [we(inc) know that David was not speaking those words about himself. But] because he was a prophet, [he spoke about the Messiah]. David knew that God had strongly promised him that he would cause one of his descendants to become king [MTY] like David was king. (OR, to [be the Messiah who would] rule [God’s people] like David had ruled [them].)
31 Awa yene ile imone, alira nbellen fitun Kristi nanya nkul, 'Na iwa shawa ninghe nanya kisseke ba, ana na kidowo me wa yene ubiju ba.' (Hadēs g86)
David knew beforehand [what God would do], so he [was able to] say that God would cause the Messiah to live again [after he died]. He said that God would not let the Messiah remain in the place of the dead, nor let his body decay.” (Hadēs g86)
32 Nin kidun ame Yesu na kuu. Kutelle na fegye tutu. Vat arik anan dortu gyer, tiru mung bara tina yeneyge.
“[After] this [man] Jesus [had died], God caused him to become alive [again]. All of us(exc), [his followers], have seen [and tell people] that Jesus has become alive again.
33 Kutelle na Yesu kutet kudiya amini na ce gye incara ulime me asu ti goo nin Cife. Amini na niri Ufunu Ulau unere taa idin yenju nin lan ze.
God has greatly honored Jesus [by causing him to rule] right beside him [MTY] [in heaven]. Jesus has received the Holy Spirit from [God] his Father, [just like] God promised. [So] Jesus has generously/abundantly given us the Holy Spirit, [and he has shown that by] what you are seeing and hearing.
34 Tiyiru kap Dauda wadin liru litimere b, bara ame Dauda na duo kitene ba nafo Yesu, nin nanin wang. Dauda litime na be3ling uliru kitene Yesu amere Missiah. Cikilari Kutelle na bwabelin Cikilari nin Missia, su tigo in cara ulime nin
[We(inc) know that David was not speaking about himself] because David did not go up into heaven [as Jesus did]. [Besides that], David himself said [this about the Messiah]: The Lord [God] said to my Lord [the Messiah], ‘Reign here beside me,
35 Ma inin kata likara nanan ni vira nin.”
while I completely defeat [MTY] your enemies.’”
36 Bitrus nin mala uliru me aworo,”idinin suo iyini vat a Israila Kutelle nati Yesu ku asuo Cikilari nin Missiah, Yesu unere ulena iwa kotinyge ti kusa kitene kuca inin mologye.
[Peter concluded], “So I [want you and] all [other] Israelites [MTY] to acknowledge that God has caused this Jesus to be both [our] Lord/Ruler and the Messiah. [But God considers that] you are the ones who nailed Jesus to a cross.”
37 Dana anite lanza elemon na Bitruse nin nanan kadura benle, iyino ita kulapi, inin woro nanin iyeri tima ti nene?
When the people heard what [Peter said], they felt very guilty [IDM]. So they asked him and the other apostles, “Fellow-countrymen, what should we [(exc)] do [so that God will forgive us]?”
38 Bitrus nin kwana nani, vat mine icin kulapi min, Andi iyinna nin yise tima su minu ubaptizma. Kutelle ma ma yashu nin kulapi mine, ani niminu Ufunu Ulau Me.
Peter [answered] them, “Each of you should turn away from your sinful behavior. Then [we(exc)] will baptize you, if [you now believe] in Jesus Christ. Then [God] will give you the Holy Spirit.
39 Kutelle na malin su likawali amanimunu har nin nono mine nin na nela iyina nin Yesu nin nalena idi pii kusari kikane. Cikilari bite Kutelle mani Ufunu Ulau nin na lena a yicila gye uniti me.
[God] has promised [to do that] [MTY] for you and your descendants, and for all [others who believe in him], even those who [live] far away [from here]. The Lord our God [will give his Spirit] to everyone whom he invites [to become his people]!”
40 Bitrus wa liru kang kiti mine, Anin woro nanin “Tirinon Kutelle anan shawa [yape]minu bara awan nimunu kikanci nafo ale anite na inanari Yesu ku.
Peter spoke much more [and] spoke strongly/forcefully to them. He pleaded with them, “[Ask God] to save you [so that he will not punish you when he punishes] these evil people [who have rejected Jesus]!”
41 Anite na iwa yinin sa yenu nin liru Bitrus iwa ti ubaptisma. Anan yinu sa uyenu kpina kan har timui ti tat, unwui une.
So the people who believed Peter’s message were baptized. There were about 3,000 [SYN] [who] joined the group [of believers] that day.
42 Eliu ubun nanya indurtu nilemon na iwa dueso nani. Iwa din ga uzursuzu kookome kubi inin namong anan yinu sauyenu kikane ici liu emonli ligowe nin nin ti lira ligowe kiti kirem kolome liri.
They continually obeyed what the apostles taught, and they very frequently met together [with the other believers]. And they continually ate [together and celebrated the Lord’s Supper], and continually prayed [together].
43 Vat anite na iwa din nanya Ushalima ifio kifo nanin nin kata ka zikiki na almajaraye wadin sua nin lisa yesu.
All the people [SYN] [who were in Jerusalem] were greatly revering [God because] the apostles were frequently doing many kinds of miraculous things.
44 Vat na rika na iwa yinin warsu ko nyan ligowe. Inin leu ubun kosusu nin ligawe.
All of those who believed [in Jesus] were united [and regularly met] together. They were also sharing everything that they had with one another.
45 Unuzu kubikubi kogha lese anen me adasamu kiti nanan katawe. Nin nimong ile na kogha nadimun
[From time to time some of] them sold [some of] their land and [some of the other] things that they owned, and they would give [some of] the money [from what they sold] to others [among them], according to what they needed.
46 Ko kishi iwa din zursusu kiti lira kikaneIwa li umonli ligowe ni picu nilari nilari. kubi kona isu nanin ni binai mine taah pau [lanza man ini niza ilemong na kogha diman lgowe.
Every day they continued meeting together in the temple [area]. And every day they gladly and generously shared their food [SYN] [with each other], as they ate together [and celebrated the Lord’s Supper] in their houses.
47 Dana su nani, ie ubung zazunu Kutell. Nin nanin vat anit Urshalima nananin ubagirma kubikona imong ine wa linbub ghe anan biye kwina kang kolome liri bara use utucu kusari kulapi mine.
[As they did so], they were praising God, and all the [other] people [in Jerusalem] were [thinking] favorably about them. [As those things were happening], every day the Lord [Jesus] increased the number of people who were being saved {whom he was saving} [from the guilt of their sins].
