< Katwa Nono Katwa 16 >

1 Bulus nin sila yah udu nigbiri Deber nin Listria inanin wa gwin anan yinu sauyenu kikane. Umong unan yinnu sausalin yenu lisa me wadi Timintawus awa din nan nya Listra. Uname wadi kuYahudawari yinnu sauyenu, ninnanin uchifme wadi ku Helinawari.
He also came to Derbe and to Lystra. At Lystra he found a disciple, Timothy by name--the son of a Christian Jewess, though he had a Greek father.
2 Anan yinnu sauyenu nan nya Listra nin Iconium ibelle imong chine kite nen Timintawus,
Timothy was well spoken of by the brethren at Lystra and Iconium,
3 ame Bulus ita nin su uworu ayiru Timintawus ku nin ghe, anin pira niti niti, ma nin su Timintawus ukachiy. Awa su nanin bar a Yahudawa na iwa di niti niti inan sere Timintawus, bar iwa yiru uchif me ku Heliniyawari na awa sughe ukaciya ba.
and Paul desiring that he should accompany him on his journey, took him and circumcised him on account of the Jews in those parts, for they all knew that his father was a Greek.
4 Nin nanin ame Timintawus nin Bulus ah Sila, inanin wa chinu nigbiri nigbiri. Ko kame ka gbiri na iwa piru iwa belin anan yinu sauyenu tidokoki to na anan kadura nin na kune na yinin mu nan nya Urshalima.
As they journeyed on from town to town, they handed to the brethren for their observance the decisions which had been arrived at by the Apostles and Elders in Jerusalem.
5 Inanin wa bun anan yinnu sauyenu nan nya ni gbiri isu uyinu nin Chikilari Yesu, nin nanin kolome liri anit wa ti anan yinnu sauyenu
So the Churches went on gaining a stronger faith and growing in numbers from day to day.
6 Bulus nin nanan chinme wa kata udu ka gbiri Pirigia nin Galantia, bar na Ufunu Ulau wa naza nanin nin lirunu nan nya ka gbiri Asia.
Then Paul and his companions passed through Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Message in the province of Asia.
7 Inanin wadak ligan kusarin Mysia, nin nanin iwa dinin su ido kusarin arewa nan nya kagbiri Bitania, kika ne tutun Ufunu Ulau Isa wantina nanin udu kika ne.
When they reached the frontier of Mysia, they were about to enter Bithynia, but the Spirit of Jesus would not permit this.
8 Ninnanin itinna gnah udu kusarin Misia nin dak kusarin Troa, ka gbiri ka na ka di kusa nin kurawa ku diya
So, passing along Mysia, they came to Troas.
9 Ninkitik kane Bulus wa ti amoron yenju kiti amini wa yene umong unit kusarin Macidonia. Amini wa din yinchin Bulus anin woro,”da kiti bite uda bun nari! Masidoniah”.
Here, one night, Paul saw a vision. There was a Macedonian who was standing, entreating him and saying, "Come over into Macedonia and help us."
10 Dana awa yene ammoro yenju kiti titinna ti fita ti gna udu Masidonia, bar tiwa yinnin Kutellẹ. ari yichila nari tidi belin tipipin ti pese chine kikane.
So when he had seen the vision, we immediately looked out for an opportunity of passing on into Macedonia, confidently inferring that God had called us to proclaim the Good News to the people there.
11 Inani wa chin kusarin troas ipira ujigirgin mmen, ikata udu Samothra, lirin linbe iduru kagbiri Neapolis.
Accordingly we put out to sea from Troas, and ran a straight course to Samothrace. The next day we came to Neapolis,
12 kikane tichino Neapolis tinin da Philipia. Ka gbiri wa dinin apani kan nan nya Masodonia, kika na a Romawa diku. Tiwa ti ayiri kan nan nya Philipi.
and thence to Philippi, which is a city in Macedonia, the first in its district, a Roman colony. And there we stayed some little time.
13 Inwui na sabbath tinuzu udas ka gbiri ti do kusarin kuraw. Lanza umon unit woro Ayahudawa ase pitrno kidawo kikane itan lira. Dana tidur, ti yene amon awani pitirno kidawo anan talira, ti tinna ti so nan ghinu, tinin belle nanin ulirun Yesu.
On the Sabbath we went beyond the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together.
14 Umon uwani wadiku lisa me Lidiy, awada nan nya na wanane na iwa din latiszu Bulus ku. ka gbiri wani une wadi Thiatira, awa din lesu na lutuk, nin zazunu Kutellẹ. Kutellẹ wa tighe a lanza uliru ulena Bulus wa di nbel, amini wa yinin m.
Among our hearers was one named Lydia, a dealer in purple goods. She belonged to the city of Thyateira, and was a worshipper of the true God. The Lord opened her heart, so that she gave attention to what Paul was saying.
15 Dana Bulus nin Sila isu Lidia ubaptisma, nin nale na iwasosin gam, amini wabellin nar, “adi yerda men dinin unan fiwu Ketellẹ ari, piran ganin iso ku.” dana abelle nari nanin ti tinna tisọ ingame.
When she and her household had been baptized, she urged us, saying, "If in your judgement I am a believer in the Lord, come and stay at my house." And she made us go there.
16 Inlon liri, dana ti wa chini uduk kika na anit sa pitirno kidawo isun lir, timini wa zuro nin kabura ulena awa di ubaiwa. Awadinin ifunu unanzan [agergenu] ulena uwa din nizighe likara yenjun bunkiti nanit. Anit wa biza ikubu kitin na lena iwadi adide kubur, nin belin nanin ilemon naima senanin.
One day, as we were on our way to the place of prayer, a slave girl met us who claimed to be inspired and was accustomed to bring her owners large profits by telling fortunes.
17 ko kubure wadin dọrtu Bulus nin nanan chin me, achin jertiza,”ale anite din durtu Kutellẹ kona akatin usaura natellẹ nin likara! Idin dursuminu tibau tona Kutellẹ ma bolu minu.
She kept following close behind Paul and the rest of us, crying aloud, "These men are the bondservants of the Most High God, and are proclaiming to you the way of salvation."
18 Kubure wa liubun dọrtunanin nayiri gbardan, Udak ligaghe Bulus ayime nana ka, antina akwila yene kubure anin woro u funu unanzaghe ulena wadi nan nya kubure. Anin belle, Nan nya lisan Isa Christi nuzu udas uchin kuburakone! Sa umọlu kubi ufunu unanzaghe tin na achino kubure.
This she persisted in for a considerable time, until Paul, wearied out, turned round and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out immediately.
19 Adide kubura kone yeni na adunan sesu nanin nikububa bar na awangha a su tiyenju bun kiti nanite ba, bar nanin nibinai mine nana. Itinna ikifo bulus nin Sila inin yira nani udu kitik nanit nbun nanan nago ka gbiri.
But when her owners saw that their hopes of gain were gone, they seized Paul and Silas and dragged them off to the magistrates in the public square.
20 Adide kubura kone da nin gninu ubun nago kagbiri inin woro nanin, “Anit alele a Yahudawari, idin fizu nibinai nanite nan nya ka gbiri bit kan.
Then they brought them before the praetors. "These men," they said, "are creating a great disturbance in our city.
21 Idin dursuzu nari tidoka tona arik a Roman yirmuba!
They are Jews, and are teaching customs which we, as Romans, are not permitted to adopt or practise."
22 Anit gwar dofuno alena iwa kifo an Barnabas nin Sila nin liru kinu, itina fonanin. Ago na Romawa ta a sojoje ijera alituk nan Bulus nin Sila inin kwizo nani nin tishon.
The crowd, too, joined in the outcry against them, till at length the praetors ordered them to be stripped and beaten with rods;
23 Nin nanin asojoje tinna ikwizo Bulus nin Sila nanza kan nin tishon. Dana imala kwizu nanin yira nanin shintino nan nya kuti lichin. Inin woro unan yenju kuti lichinghe ati iyizi me kan kiti mine bar iya nuzu udas.
and, after severely flogging them, they threw them into jail and bade the jailer keep them safely.
24 Dana unan lura kuti lichinghe lanza nanin atinna atere Bulus nin Sila anin shintino nanin kuti lichin kun nan nya. Kikane, ata nanin iso kutin inin nakwa abunu mine. anin tere abunu mine nin gna likara kitik nacha, bar bulus nin sila wa ghe ichanchana nin na bunumine ba.
He, having received an order like that, lodged them in the inner prison, and secured their feet in the stocks.
25 ghen kitik, Bulus nin Sila iwa tinin nin zazunu Kutellẹ nin su navu. Amon anan kuti lichinghe wa tinin lanzu nanin.
About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,
26 kwak kutin tinnan zunu ka. Bar uzunu kuti, kuti lichinghe tina kupuno kidawo nghan na bunu nanan lichighe tin na ibuntu.
when suddenly there was such a violent shock of earthquake that the prison shook to its foundations. Instantly the doors all flew open, and the chains fell off from every prisoner.
27 Unan kata kuti lichinghe yene kuti lichin puno kidawo bar uzunu kiti. Awa yenefo anan lichin nuzu ichuo kap. nin yenu nanin a tinna anutuno litan achina molu litime, bar awa yinin ago ka gbiri ma chinghe blin lai ba andi anan lichinghe nuzu ichuo.
Starting up from sleep and seeing the doors of the jail wide open, the jailer drew his sword and was on the point of killing himself, supposing that the prisoners had escaped.
28 Bulus yene unan kata kuti lichin ghe a tin na a kalan teat ajartina nin ghe,”Na uwa molu litife ba
But Paul shouted loudly to him, saying, "Do yourself no injury: we are all here.
29 Unan kata kuti lichin jartina ninmon ida nighe ufitinla mas anan yene alenghe na udu nan nay kuti lichin. Nin ketizu kidawa nin fiu, amini wa diu inbun Bulus nin Sila.
Then, calling for lights, he sprang in and fell trembling at the feet of Paul and Silas;
30 Anin nutuno Bulus nin Sila udas kuti lichin anin tirino nanin:”Ulai mine dondon, yari men basu inan sẹ ubale?”
and, bringing them out of the prison, he exclaimed, "O sirs, what must I do to be saved?"
31 Inin kwanghe, “Yino nin Isa unan Ugo, fe nin kilari kap ma sẹ ubolu.
"Believe on the Lord Jesus," they replied, "and both you and your household will be saved."
32 Kikane Bulus nin Sila belinghe nghari Isa kitime nin ko ngha kilarime kap.
And they told the Lord's Message to him as well as to all who were in his house.
33 Kikanere unan kata kuti licbinghe kusu nanin niti shaltizumine, nin kani kitik nin kitikke. Kikanere Bulus nin Sila sughe ubaptiszima ame nin kilarime.
Then he took them, even at that time of night, washed their wounds, and he and all his household were immediately baptized;
34 Kikanere unan kata lichinghe yira Bulus nin Sila udu nan nya game anin nananin imonli ili. Ame nin kilarime wa laza liburi libo kan bar inin yinna sauyenu nin Kutellẹ.
and bringing the Apostles up into his house, he spread a meal for them, and was filled with gladness, with his whole household, his faith resting on God.
35 Nin shantu kitin kuwi, adide benle among asojoji ido kiti kuti lichinghe ibelin unan kata kuti lichin,”Achin awaba lichi ighe nene!”
In the morning the praetors sent their lictors with the order, "Release those men."
36 Dana unankata lichin lanza nani, atinna abele bulus ku,”Adideh ka gbiri worai nchin minu ighah. CBar nanin anin nabe chinon kuti lichinghe nene inin gah nan nya kibinai kibo!”
So the jailer brought Paul word, saying, "The praetors have sent orders for you to be released. Now therefore you can go, and proceed on your way in peace."
37 Ame bulus nin belle unan kata kuti lichingh, “Adide kagbiri woro anit i kwizu nari ibun nanit, ninnanin arikima Aromawere, inanin na ti nari kuti lichi. Nene idinun su inutun nari sa ubenlu nanit ka gbiri! Na arik yin ba! Sai tiyene ago ka gbiri da ida nutuno nari ninlitimine nan nya kuti lichinghe.”
But Paul said to them, "After cruelly beating us in public, without trial, Roman citizens though we are, they have thrown us into prison, and are they now going to send us away privately? No, indeed! Let them come in person and fetch us out."
38 Nin nanin asojoji tinna idi bellin ago kagbiri ilemon na Bulus belle. Dana ago kagbiri lanza an Bulu nin Sila Aromawari itinna lanza fi, bar iwa ti imon inanzan.
This answer the lictors took back to the praetors, who were alarmed when they were told that Paul and Silas were Roman citizens.
39 Nin nanin ago kagbiri tinna ida woro Bulus nin Sila igaparta nanin ilemon na isu nanin. Ago ka gbiri nutuno nanin nan nya kuti lichin ini belle nanin ichin anin ka gbiri.
Accordingly they came and apologized to them; and, bringing them out, asked them to leave the city.
40 Dana Bulus nin Sila chino kutin lich, itinna pira igan Lidiay. Kikane ise ghe ame nin amon anan yinu sauyenu. Ma inin na anan yinu sauyenu likara kibinai nin yinnu nin Is, kikanere anan kadura chino ka gbiri Philipia.
Then Paul and Silas, having come out of the prison, went to Lydia's house; and, after seeing the brethren and encouraging them, they left Philippi.

< Katwa Nono Katwa 16 >