Katwa Nono Katwa 15
1 Among Ayahudawa nuzu kusari Urdun nin da kagbiri Antiyok. Inin tina dursusu na lumai na iyina nin yesu kikane inin woro “ulena ina bogye ba na ama piru kitenekane kana, nafo tipipin musa
Some men came down from Judea to Antioch and taught the brothers, saying, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
2 Kube na Buluse nin Barnabas wasu maqyerdan nan ghinu, anan yinnusauyenu nan nya Anticok intin na iwor, Bulu, Barnabas nan na mong ido u Urshalima kiti nannan kadura Yisa nin nin nakune i yene utirunun.
This brought Paul and Barnabas into a sharp dispute and debate with them. So Paul and Barnabas along with some others from among them were appointed to go up to Jerusalem to meet with the apostles and elders about this question.
3 Ninkidu, Bulus nin Barnaabas ah among anan yinnu sa usalin yenu wa tunanin nuzu nan nya Antio, inanin wa chinu ikata kusarin Ponenisiya nin Samariya. In chin mine kap iwa yisisin niti niti, inanin wabelin anan yine sa usalin yenu nin woro alumai yinna nin Yis. dana ilanza ulur, vat anan yinu Yisa niti niti nibinai mine wâ kulo nin liburi libo Kan.
They therefore, being sent by the church, passed through both Phoenicia and Samaria and announced the conversion of the Gentiles. They brought great joy to all the brothers.
4 Dana, Bulus nin Barnabas nin na mong duru nan nya Urshalima, nono kata yesu wa seru nanin nin kibinai kibuo nin na kune ah among anan yinnu lipitin kikane. Nin nanin Bulus nin Barnabas belle kadura nilemong na Kutelle na su nin ghinu nan nya na Alumai.
When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all the things that God had done with them.
5 Tutun amon Ayahudawe na iyinna nin Yesu, inin idi nan nya na Farisawa imini wa fita nan nya nanan yinnu Yesu ì wor, “inin Alumai mase ulaiba sai isu nanin ubuo na churu inin dofuno tibau Musa tona Kutellẹ na nighe.”
But certain men who believed, who belonged to the group of Pharisees, stood up and said, “It is necessary to circumcise them and to command them to keep the law of Moses.”
6 Uliru une wa ti anan kadura nin na kune isọ ktikirum isu uliru kitene.
So the apostles and the elders gathered together to consider this matter.
7 Nin kidun ile kubi nin lire kan, Biturus nin fita alirina nin ghinu, aworo, “Linuana anan yinnu sa uyenu, iyiru kap Kutellẹ na fere menku nan nya nanan kadur, inan do di bellin Alumai ule ulir, nin nanin tutun inin ma lanza uliru ukunekune ulena Kutellẹ na sunanin mu inin ma nan yina ninghe.
After much debate, Peter stood up and said to them, “Brothers, you know that a good while ago God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.
8 Kutellẹ yiru ni binai bite kap. Ana dura menku nin namong, anasaru anan salin yinnu Kutellẹ(Alumai) iyita anitime nin ninanin Ufunu ulau Kutellẹ, nafo arike na ana sunari.
God, who knows the heart, witnesses to them, giving them the Holy Spirit, just as he did to us;
9 Kutellẹ na wusu nari ba, anatinanin chaut naghe barna ina yinin nin Yesa. Nanere ana su arikimu ukafara ma.
and he made no distinction between us and them, making their hearts clean by faith.
10 Bar yari tima ti Alumai alena yinna nin Yisa sau yenu idofin ti bau na Yahudawe nafo udokan Musa? Usu nanin masin fo ti toro nanin kutura ku getek nabandan min, bar yari timatinanin iyiru kutura ko na ankakani bit ina yinin uyiraba ninna anrik ba titinanin yiru! Bar nanin inje iwa ti Kutellẹ ayi me nana kitene nile umone.
Now therefore why do you test God, that you should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
11 Tiyiru Kutellẹ na bolunari arik a Yahudawe unuzu tilapi bit bar ilemon na Yesu na su nari. Kutellẹ na bolu arik aYahudawe amini na bolu Alumai alena iyinnu Ningo biteYesu.''
But we believe that we shall be saved through the grace of the Lord Jesus, just as they were.”
12 Anite vat kitene tatik kubi kona Bitrus wa mala uliru me. Inin kuru ilanza Barnabas nin Bulus, inina nabe kuru belin nanin Kutellẹ. nasu uanfani nin ghinu inani nasu imon idide nan nya na Alumai, imonpuzunu tunu wa nuna Kutellẹ na seru alena Ayahudawe ba.
All the multitude kept silent while they listened to Barnabas and Paul report the signs and wonders God had worked among the Gentiles through them.
13 Dana Barnabas nin Bulus wamali uliru min, Yakub, udemine atinna alirina nin nnan yinu sa uyenu nan nya Urshalima a woro,”Linuana anan yinusau yenu lanza ilemon na ma belumu.
After they stopped speaking, James answered, saying, “Brothers, listen to me.
14 Ame Simon ghe malu benlu Kutellẹ namalin ti Alumai mmari nin kidun Ame Kutellẹ nasu nanin anan fere anit ale na imasọ kitime.
Simon has told how God first graciously helped the Gentiles in order to take from them a people for his name.
15 Tipiping to na Kutellẹ na belling uworu, tipipin tona anan yenju-nbun na wa nyerti, tina yinin mu.
The words of the prophets agree with this, as it is written,
16 Nin nuzu manin dak ida fere ugoh kilarin Dauda. ima yitu nafo ulena kekilare tutun, na kina nana.
'After these things I will return, and I will build again the tent of David, which has fallen down; I will set up and restore its ruins again,
17 Ima sunanin bar anite vat nan yinno men Ugo kutellẹ ari. Nanin ma so umunu na lena iyiri ba, anit alengena inna yichila nanin i dak kitinin inasonanin dana ina malin punu ununuin ibelle to tipipinghe.
so that the remnant of men may seek the Lord, including all the Gentiles called by my name.'
This is what the Lord says, who has done these things that have been known from ancient times. (aiōn g165)
19 Ame Yakubu tinna aleu ubun liru. Anin woro, “Ninnanin idin yeju na ti chin udamu na lena ichino tilapi mine chindak kiti Kutell, na tiwa woro nanin idofun ti yejee bit nin ti aladubit.
Therefore, my opinion is, that we should not trouble those of the Gentiles who turn to God.
20 Natina nyerti tinyerta udu kitimine, ti wo nanin ichin imong inas elena idin suzu: na iwa li inawa hadaya, nin piziru nawani nani, na iwa li inawa ilenghena imalina ut, ikuru ichin ulin mmi ninawa.
But we will write to them that they must keep away from the pollution of idols, from sexual immorality, and from the meat of strangled animals, and from blood.
21 Nan nya ni gbiri gbardan kubi kona kunakata anit na belu ti yejee Musa tona ana nyertin, ti yejee na wantin usu nimon ile. Koyeme uwui na sabbath (uwuizshinu) ase gurtina nan nya, kuti inlira na Yahuduwa. Bar andi alena Ayahudawa ba yinnu nin ti yejee tone, iwangye ise nanin kuti mazurso bit”.
For Moses has been proclaimed in every city from the ancient times and he is read in the synagogues every Sabbath.”
22 Anan kadura nin na kun, ninmunu nanan yinu sau yenu yina nin tipipin Yakub. Inanin wa fere among nang nya min, inan tọ nanin nin Bulus ah Barnaba, udu Antiok iti anan yinnu sau yenu kikane i yinin iyari adide mine Urshalim i yinamu. Inanin wa fere Yahuda ku ulena iwa yichighe Barsaba nin Sil. Inin ma wadi adidawari nan nya Urshalima.
Then it seemed good to the apostles and the elders, with the whole church, to choose Judas called Barsabbas, and Silas, who were leaders of the church, and send them to Antioch with Paul and Barnabas.
23 Inanin wa nyatu ti nyerta inin belle Yahuda nin Sila i yiru idini anan yinu sau yene in Antiok.” Arik anan kadura Yesu nin na kune nin nanan yinu sau yenu itọ nari nin nilip kitimine nin nyartinu udu kitimine anin alena idi Alumai anin na iyina sau yenu anin na isosin nan nya Antiok nin uyenkin Siria in Cilicia.
They wrote this: “From the apostles and elders, your brothers, to the Gentile brothers in Antioch, Syria, and Cilicia: Greetings!
24 Anit na belin nari among nanuzu kusari bit ida kitimin, na arikari wa tu nanin kitimine ba. Tiina lanza i taminu nan nya tikanchi kibinai mine nin beli minu imon elena ima rkichinu kibanai.
We have heard that certain men have gone out from us, with no orders from us, and have disturbed you with teachings that upset your souls.
25 Nin nuzu nani, tiwa zuru kikane kitikiru, tinanin na fere among anit tinanin na bellin nanin idak kitimin, inin nin Barnabas ah Bulu, alena tidin kauna mine kan.
This being so, all of us have agreed to choose men and to send them to you along with our beloved Barnabas and Paul,
26 Anit ahwabane nati ulai mine tikanchi bar kata Chikilari bit Yes.
men who have risked their lives for the name of our Lord Jesus Christ.
27 Tinanin kuru ti tọ Yabuda nin Sila udu kitimine. mma bellinminu elemon na ti su nyerte kitene.
Therefore we are sending Judas and Silas, who will tell you the same thing themselves in their own words.
28 Tiyene uta chau kitin Funu ulau nin narik na chau i dofin tibau tidoka na Yahudawab. ninnanin tina dumun su i dofin tọ tidoke.
For it seemed good to the Holy Spirit and to us, to lay upon you no greater burden than these necessary things:
29 Chinon uli nimonli elengena ina chil kukot. Naiwa li mmi ninawaba, nin li ninawa elengena imalina utua. Nin tutun ichin u piziru nawani na don mine. Andi i chino usu nileli imon, ima suzu ilemon na chau. imansokalau.
that you abstain from things sacrificed to idols, blood, things strangled, and from sexual immorality. If you keep yourselves from these, it shall be well with you. Farewell.”
30 Anit awa nas na iwaferewe inuzu kusarin Urshalima inanin wa dak u Antiok. Dana anan yinu sau yenu iwa dikitikirum ma inin na nanin ma nyerte.
So they, when they were dismissed, came down to Antioch; after they gathered the multitude together, they delivered the letter.
31 Dana anan yinu sau yenu garta unyertine iwa lanza mang nin liuru in, bar ulire wa tinanin likara kibinai.
When they had read it, they rejoiced because of the encouragement.
32 Inin wadi anan yenjun bun, Yahuda nin Sila lira kan inin ta ananyinu sauyenu likara kibinai kikane, nin bunu nanin iyinin nan nya Chikilari Yesu.
Judas and Silas, also prophets, encouraged the brothers with many words and strengthened them.
33 Nin nuzu nanin Yahuda nin Sila ilekubi kikane ini. fita ta ubelen kwillu udu Urshalim, anan yinu sauyenu nan nya Antiok ta nanin ilira uduru kalau inin nya.
After they had spent some time there, they were sent away in peace from the brothers to those who had sent them.
34 Ama Sila yinna alawa kikane.
35 Ama Bulus nin Barnabas ile ubun lisosin nan nya Antiok. Kube dana iwadi kikan, inin nin namon itin dursuzu anite nin su nanin uwa, ázi kitene tipipin Isá.
But Paul and Barnabas stayed in Antioch along with many others, where they taught and proclaimed the word of the Lord.
36 Nin nuzu kon kubi Bulus nin woro Barnabas ku,'' nati do kokame ni gbiri ni gbiri ti di lisu linana anan yinu sauyenu kikana tinamaldursuza tipipin Isa Ugo. Nin su nanin tima nin yinnu u chinmine yinnu nin salin yenu mine kitin Isa Ugo.
After some days Paul said to Barnabas, “Let us return now and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.”
37 Barnabas yina nin liru Bulus anin woro uchau ti yiru Yohana ku ulena idin yichighe Markus ti gyah nin ghe tutun.
Barnabas wanted to also take with them John who was called Mark.
38 Ame Bulus belle Barnabas ku na uchau tiyiru Markus kuba, barna Markus wa chinnari kusarin Panphili, amini wa nari ulinbun kata nan ghinu.
But Paul thought it was not good to take Mark, who had left them in Pamphylia and did not go further with them in the work.
39 Bulus nin Barnabas wa yinin natimine kitenen lira uneba, bar nanin itina wusọ chingh. Barnabas yira Markus ku ligowe nin gh. Inin pira ujirgin mmen i gyah udu Cipros.
Then there arose a sharp disagreement, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus.
40 Ame Bulus fere Sil, ulena na worin dak unuzu Antio, anan su kata nin ghe. Ananyinnu sauyenu kikane itananin inlira nun woro Kutellẹ bun Bulus ku nin Sila. inin inin nabe tinna inuzu kusarin Antiock.
But Paul chose Silas and left, after he was entrusted by the brothers to the grace of the Lord.
41 Bulus tina allebun chin nin Sila vat Siria nin niti Cilicia. Nan nya niti niti iya buzun Anayinu sauyenu Yesu Chikilari nikibinai kirum.
Then he went through Syria and Cilicia, strengthening the churches.
