2 Bitrus 2
1 Anan liru nin Kutelle an kinuu wa dak Israila a anan dursuzu kiti kinu ma dak kiti mine. Ima dak nin dursuzu un wultunu kiti likire, iming ma nari cikilare na ana seru nani. Inung dsin liru nnin kimolo nati mine dedei.
There were however also false prophets among the people as also among you there will be false teachers, who will stealthily introduce heresies destructive even the having bought them Master denying, bringing upon themselves imminent destruction;
2 Grandang ma dofunu usu nibinai mine, barainughe ima zoguzu libo kidegene.
And many will follow after their (sensuality, *NK+O) through whom the way of the truth will be denigrated;
3 Bara usu nati mine ima ti nkoli nin ghinu ndas uzuzun nliru kinu mine. Na ushara mine ma yiru kubi pit ba; na uwutunu mine ma yitu hem ba.
And through covetousness with fabricated words you they will exploit, for whom the judgment of long ago not is idle and the destruction of them not (slumbers. *NK+o)
4 Ndafo na kutalk wa ceo litai unono kadura mae alenge na iwa ti kulapi ba, ndafo awa na tunari nan nya kukunsa ligang, i ceo nanii ku nin ninyaag nan nya sirti isu uca nshara. (Tartaroō g5020)
If for the God of [the] angels [who] having sinned not spared, but (in chains *NK+O) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N+kO) (Tartaroō g5020)
5 ndafo na awa ceo uyi uyi unbburne ba, ama awa tucu Nuhu ku unan belun nbeleng katwa kacine ligowe nin na nit kuzor amini wa dak nin fibark nmyen in yii kulapi.
and [the] ancient world not He spared, but one of eight Noah of righteousness a herald preserved [the] flood upon [the] world of [the] ungodly having brought in,
6 A mini wa juju nipinpin Sodom nin Gomora ni lwa utong, a mini wa ceo nani nca nkul ios imon yenju na udin cinu dak kiti na nan sali fiu Kutelle.
and [the] cities of Sodom and Gomorrah having reduced to ashes to destruction He condemned [them] an example of what is coming on (ungodly *N+kO) having set
7 Amini wa tucu unan katwa kacine, ulenge na awa sessu ufizu nayi ko kome kubi bara adadu ananzang na nan sli fiu Kutelle nin kuna niyizi.
and righteous Lot being distressed by the of the lawless in sensuality conduct He rescued;
8 Bara katwa nsalu fiu Kutelle mine na unan katwa ka cine na yenje alanza ko lome liyiri a sossino nan nya mine w a lanza fisudu katwa kacine me ukul.
through seeing for and hearing that righteous [man] dwelling among them day after day in [his] soul righteous with [their] lawless deeds was tormented;
9 Cikilare yiru ulenge na ama tucu anan fiu me nan nya ndumunuzu mine, a yiro kitin ciu nanit alenge na idi nin katwa kacine ba bar44a uniu lirin nshara.
[then] knows [the] Lord [the] devout out of temptation to deliver, [the] unrighteous then unto [the] day of judgment being punished to keep,
10 Ulengene ma sossin kidegene kiti na lenge na idin lin hun nin likara li nanzang nin tik nidowo ina ni nari tigo. Idi nin nayi akone nin nilaza nati mine. Na idin lanzaq fiu izogo sa ima su untigo uliuru ba.
especially then those after [the] flesh in [the] passion of defilement walking and authority despising. Bold, self-willed, glorious ones not they tremble blaspheming;
11 Nono kadura Kutelle di nin nakara adya nin yiru ikafin anit vat, ama na idin dassu nin shara tizogo kitene mine kitin cikilare ba.
whereas angels in strength and in power greater being not they do bring against them ([from the] Lord *N+KO) a reviling judgment.
12 Ama anit nan kpiizu nafo inawan tene ima na kye nani bara ikifizo i nanzari. Na i yiru imong ile na ijogo ba. Ima nanzu nani.
These however like irrational animals (they were born *N+KO) as creatures of instinct for capture and destruction, in what they are ignorant of blaspheming in the destruction of them (also *no) (will be destroyed *N+kO)
13 ima lanzu ukul bara uduk likara linanzang mine. Idin su lissosin nlanzu mmang nin liring. Idi nin na lap a akura amanzang. Idin lanzu mmang nadu kinnu mine i wa din sonu nfunu ninfi.
(suffering *N+KO) [as the] wage of unrighteousness. [as] pleasure esteeming in daytime carousal, blots and blemishes, reveling in the (deceptions *NK+o) of them feasting with you,
14 Iyizi mine kulun nin su na wani nfunu; na kulapi din batizunu nani ba. Idi wunu anan sali nakara nibinai udu su katwa kananjang, nibinai mine nmali se udursuzu bara kuna niyizi, nono nti nnuu.
eyes having full of adultery and unceasing from sin, enticing souls unestablished, a heart exercised (in craving *N+KO) having — of a curse children!
15 ina filing libo licine. Ina wulu inani na dofin libo in Balamu, usaun Basura, ulenge na awa di nin su a seru uduk kitene nfanu me.
(leaving *N+kO) (the *k) straight way they have gone astray, having followed in the way of Balaam [son] of Bosor, who [the] wage of unrighteousness loved,
16 Amini wa se uboriu niyizi kitene nfanu me. kajaki nsalin liru kani wa su uliru nin liwui nnit uni wa Yissa unan liru nin nuu Kutelle tik.
reproof however he had for his own transgression; [by] a donkey mute in a man’s voice having spoken it restrained the of the prophet madness.
17 Anit alele masin igunanghari sa nmyen. Imasin awutari na ufunu nwesse. Nsirti mi bibitari ina ceo bara inunghe. (questioned)
These are springs without water (and *no) (mists *N+kO) by storm being driven, for whom gloom of darkness (into age *K) has been reserved. (questioned)
18 Idi su uliru nin tikunan nati tiham. Idin wunu anit nin tok nidowo. Idin anit ale na ipizira isurto nacara na lenge na issosin nan nya ntanu.
Arrogant for of vanity speaking words they entice with [the] passions of [the] flesh to sensuality those (scarcely *N+KO) (escaping *N+kO) from those in error living,
19 Idin su nani uliru nworu ima lissosin li taop, ama inung ati mine acin nitwa ni nanzanghari. Bara unit kucin nimon ilenge na ileo likara nere.
freedom them promising, themselves slaves being of corruption; By what for anyone has been subdued, by that (and *ko) he has been enslaved.
20 Ulenge na a surto nacara nnanu in yii nnuzun in yiru nakilari nin nan tucu Yisa Kristi, amini kuri a kpilla nan nya nnanu une tutung, uso nani unanu unanzang ule na nkatin un burne.
If for having escaped the pollutions of the world through [the] knowledge of the Lord (of us *N) and Savior Jesus Christ, in these now again having been entangled they are subdued, has become to them the last [state] worse than the first.
21 Uwa kutunu nani nworu na iwa ma na yinin libo katwa kacine nworu na iwa ma na yinin libo katwa kacine nworu iyinin i kura i kpilya timuro mine kiti nduka ulau ule na iwa nani.
Better for it was being for them not to have known the way of righteousness than having known [it] (to have turned *N+kO) from the having been delivered to them holy commandment.
22 Ule uliru tigoldoe kidegenere kiti mine: “Ka kau nkpilla kiti tilozo me. kuladu ko na isalsuna kunin nkpillla nan nya mboro.”
Has happened (now *k) to them the [thing] of the true proverb: A dog having returned to [its] own vomit; and A sow having washed to [her] (rolling place *N+kO) in [the] mire.
