1 Ukorintiyawa 15
1 Nene nlizin minu, nuana nilime nan nishono, ubelen lirun ntucue na ndin belu minu, ulenge na ina seru inani yisin ku.
`Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,
2 Na nya nnare ina se utucu, asa imino ligbulan nlire nin likara na ndin belu minu, andi na iyina mun ba iba so hem.
also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.
3 Bara meng nani minu nafo ucizunu nliru ulenge na meng wang na seru: Kristi na ku bara. alapi bitere nafo ubellun nliru Kutellẹ.
For Y bitook to you at the bigynnyng that thing which also Y haue resseyued; that Crist was deed for oure synnes, bi the scripturis;
4 Iwa kasughe, amini iwa fiyaghe kisseke liri lin tat nafo ubellun nliru Kutellẹ.
and that he was biried, and that he roos ayen in the thridde dai, after scripturis;
5 Awa durso litime kitin Kefas, nin kiti mine inun likure nin naba.
and that he was seyn to Cephas, and aftir these thingis to enleuene;
6 Kimal nani tutung awa durso litime kiti nuana nilime nin nshono na iwa katin akalt ataun nan nya kubi kurume, gbardan namon mine dunin lai udak kitimone, among mine namalu udu nmoro.
aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,
7 Tutung awa duro litime kitin Yakub, akuru aduro litime. kiti nanan kadura me vat.
and aftirward to alle the apostlis.
8 Umalzinu vat, awa duro litime kitining, nafo gono kanga na ina marughe uyishi.
And last of alle he was seyn also to me, as to a deed borun child.
9 Mere kabene nan nya nanan kadura me, na nbati iyicilai unan kadura me ba, bara meng kilari Kutellẹ wa neo.
For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.
10 Nani ubolu Kutellẹ uni nta nmini nso ule na ndi, a ubolu me nme na una so hem ba. Nan nya nani, Nna katiza nani nin su katwa vat. Vat nani na mere wadi ba, ubolu Kutellẹri na udi ninmi.
But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.
11 Bara nani sa meng sa inung, nanere tidin belu ulirun ntucue, nanere anung nyina mun.
But whether Y, or thei, so we han prechid, and so ye han bileuyd.
12 Nengene andi idin belu Kristi nafita nan nya nanan kul, nyizari among mine din belu au na ufitu nanan kul duku ba?
And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?
13 Andi na ufitu nanan kul duku, na ame Kristi wang ina fiyaghe ba.
And if the ayenrisyng of deed men is not, nethir Crist roos ayen fro deeth.
14 Andi na ina fiya Kristi kuba, to uwazi bite nso hem, a uyinu sa uyenu mine tutung nso hem.
And if Crist roos not, oure preching is veyn, oure feith is veyn.
15 Uma so tiso anan nba kinu kiti Kutellẹ, bara na tina ti ananba ti ta Kutellẹ, nworu ana fiya Kristi, a nani ana fiyaghe ba.
And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.
16 Bara andi na ifiya anan kul ba, ame Kristi wang na ina fiyaghe ba.
Forwhi if deed men risen not ayen, nether Crist roos ayen;
17 Andi na ina fiya Kristi ku ba, uyinu sa uyenu mine nso hemọ, inin du nan nya nalapi mine.
and if Crist roos not ayen, oure feith is veyn; and yit ye ben in youre synnes.
18 Inung alenge na ina kuzu nan nya Kristi inung tutung wang inana.
And thanne thei that han diede in Crist, han perischid.
19 Andi nan nya nlenge ulaiyere, cas tidi nin ciwu nayi udun nbu nan nya Kristi, nan nanit vat, tiso imon nkune kune.
If in this life oneli we ben hoping in Crist, we ben more wretchis than alle men.
20 Nani ina fiya Kristi ku nan nya nanan kul, nonon cizinu na lenge na ina kuzu.
But now Crist roos ayen fro deth, the firste fruit of deed men;
21 Bara na kitin nit urumari ukul na dak, kiti nit urumere wang ufitu nanan kul madak.
for deeth was bi a man, and bi a man is ayenrisyng fro deth.
22 Nafo na unuzun Adamu vat naku, nanere wang unuzun Kristi vat ma se ulai.
And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.
23 Nani ko uyeme nin unme ucine: Kristi kumat ncizunu, nin dortu nij nalenge na idi anitin Kristi ima tinani ulai nin dak me.
But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;
24 Kimal nimaline, asa Kristi ma nakpu Kiping tigowe kiti Kutellẹ uciffe, kubi ko na aba musuzu tigo nin nanan tigowe a anang nagan.
aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.
25 Aba su tigoh me udu kubi kongo na ale na inari ame ba tumunu nshin nabunu me.
But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.
26 Unan ni vira nimaline na ima musuzu vat ukulari.
And at the laste, deth the enemye schal be distried; for he hath maad suget alle thingis vndur hise feet.
27 Bara, ''Anamalu uciu ko iyapin imon vat nshin nabunu me,'' kube na iworo ''a cau imon vat,'' udi kanang nworu na ulele nmunu ame ulenge na a cio ko iyapin imon na ame litime di nnanye ba.
And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.
28 Vat ni lenge imon na ina nighe tigo kitene, na vat nimon ame usaunne litime ma ni litime kiti nlenge na ana ni imon vat kitime, Kutellẹ Ucif nan so vat nan nya vat.
And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.
29 Andi na nani ba nyizari inung alenge alenge na idin tizu nani ubaptizima bara inung?
Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?
30 Iyaghari nta tissosin nan nya fiu ko kome kubi?
And wherto ben we in perel euery our?
31 Nuana nilime nin nishono, ufo figiri nighe nin ghinue ulenge nan dimun nan nya Kristi Yisa Cikalari bit, meng belinmunu ulele: ndin kuzu nan nya kidowo kolome liri.
Ech dai Y die for youre glorie, britheren, which glorie Y haue in Crist Jhesu oure Lord.
32 In kpina nin nyang, nafo inyenju nnit usurne, andi inwa su nnun nin ninawa tene in Afisas, andi na iba fiyu anan kule ba? Na ti li ti so, bara na tina ku nin kwui.
If aftir man Y haue fouyten to beestis at Efesi, what profitith it to me, if deed men risen not ayen? Ete we, and drynke we, for we schulen die to morewe.
33 Na iwa rusuzu minu ba: ''Ligo nan nanan nakara ananza din nanzu lidu licine.''
Nyle ye be disseyued; for yuel spechis distrien good thewis.
34 Fitan nan nya moro, sun lissosin li lau! Na iwa li ubun nin nalapi ba. Bara na among mine di nin yiru Kutellẹ ba, nbelle nani inan lanza ncing.
Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.
35 Umon ma woru ''iba fiwu anan kul inyizari? Nin niyapi nidowari iba sa?''
But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?
36 Anung anan tanni! Imong ilenge na ibilisa na iba cizunu tikuna ba andi na ibijo ba.
Vnwise man, that thing that thou sowist, is not quykened, but it die first;
37 Imus ilenge na ubilisa na ima nuzu nin kani kidowe ba, bara ima yitu imusari cas, ima nin dẹ kpilio iso ileu sa imoimon ugan.
and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;
38 Kutellẹ ma ni fining kidowo ka na ame fere, tutung ko fome fimus nin kinme kidowe.
and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.
39 Nidowo dizi ngangang, kin nit usurne duku, kin finawan ntene duku, kin kuyin duku, a kin fiboa yita ku.
Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.
40 Nidowo duku tutung nin kitene a nin yii yita ku. Ngogon nidowo kitene kane di ugan a ngogon nidowo inyii ugang.
And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.
41 Nmong ngogong duku min wui, a nmong ngogon ku min pwui, a nmong ku min niyini, bara ngogong nfong fiyini di ugang nin nfong fiyini.
An othere clerenesse is of the sunne, anothere clerenesse is of the moone, and anothere clerenesse is of sterris; and a sterre dyuersith fro a sterre in clerenesse.
42 Nanere wang ufizu nanan kul. Ibila kining nan nya biju, iba fiu kining nin salin biju.
And so the ayenrisyng of deed men. It is sowun in corrupcioun, it schal rise in vncorrupcioun;
43 Ibila kining nan nya nsalin ngogong, ifiya kining nan nya ngogong. Ibila kining nan nya nsali likara ifiya kining nin likara.
it is sowun in vnnoblei, it schal rise in glorie; it is sowun in infirmyte, it schal rise in vertu;
44 Ibila kining nan nya kidowo, ifiya kining nan nya kidowo nruhu. Andi kidowo nkul duku nanere wang kidowo nruhu duku.
it is sowun a beestly bodi, it schal rise a spiritual bodi. If ther is a beestli bodi, ther is also a spiritual bodi;
45 Nanere tutung ina nyertin, '' unit un cizune Adamu wa so unan lai,'' Adamu nimalin so uruhun nnizun lai.
as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.
46 Na kin ruhuere wa tu kidaba kishowo nin kidughe kin ruhue nin da.
But the firste is not that that is spiritual, but that that is beestlich, aftirward that that is spiritual.
47 Unit uncizune kunan minari, iwa keghe nin lidau. Unit unba na nanuzu kitene kani.
The firste man of erthe is ertheli; the secounde man of heuene is heuenelich.
48 Nafo na ulenge na ina keghe nin lidau di, nanere wang alenge na ina ke nani nin lidau di. Nafo na unan kitene kane di, nanere wang inung alenge na idi anan kitene kane di.
Such as the ertheli man is, such ben the ertheli men; and such as the heueneli man is, suche ben also the heueneli men.
49 Nafo na tina yiru umuro nnit unan lidau, nanere wang tiba kuru tiyiru umuro nnit kitene kani.
Therfor as we han bore the ymage of the ertheli man, bere we also the ymage of the heuenli.
50 Nene nbele ule ulirue, nuana nilime nin nishono, nya kidowo nin mii iwasa isu ugadu kipin tigo Kutellẹ ba, nanere wang kidowo in bijuzu wasa kisu ugadun kin salin bijuzu ba.
Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.
51 Yeneng! Nbellin minu kidegen kanga na ki nyeshin. Na vat bitari ba kuba, vat bite ima kpiliwu nari.
Lo! Y seie to you priuyte of hooli thingis. And alle we schulen rise ayen, but not alle we schulen be chaungid;
52 Ima kpiliwu nari nin kubi cingiling, nini kpesh nin niyizi, nin wulsunu kulantun nimaline. Bara ba dunu, ima nin fiwu anan kul nin nidowon salin bijuzu, ima nin kpiliwu nari.
in a moment, in the twynklyng of an iye, in the laste trumpe; for the trumpe schal sowne, and deed men schulen rise ayen, with oute corrupcioun, and we schulen be chaungid.
53 Umaso gbas kidowo kin bijuzu shon usalin bijuzu, kidowo nkul shon kin sali nkul.
For it byhoueth this corruptible thing to clothe vncorrupcioun, and this deedli thing to putte awei vndeedlinesse.
54 Asa kin bijuzue nshono kin salin bijuzue, kidowo nkul shono usali nkul, kubi konere uliru ulenge na iwa nyertin manin kulu, ''Imila ukul nan nya nnasara''
But whanne this deedli thing schal clothe vndeedlynesse, thanne schal the word be doon, that is writun, Deth is sopun vp in victorie.
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
56 Lito nkul kulaperi, a likara kulapi udukari.
But the pricke of deth is synne; and the vertu of synne is the lawe.
57 Vat nin nani, liburi libo bit di kiti Kutellẹ, ulenge na ana ni nari unasara nan nya NCikilari bite, Yisa Kristi!
But do we thankyngis to God, that yaf to vs victorie bi oure Lord Jhesu Crist.
58 Bara nani, nuana insu ni nilime nan nishono, yisinan nin nakara, sa ucancanu, ko kome kubi ikpizin ngbardang nan. nya katwa NCikilare, bara iyiru na katwa mine kitin Cikilare maso kahem ba.
Therfore, my dereworthe britheren, be ye stidefast, and vnmouable, beynge plenteuouse in werk of the Lord, euere more witynge that youre trauel is not idel in the Lord.
