1 Ukorintiyawa 15
1 Nene nlizin minu, nuana nilime nan nishono, ubelen lirun ntucue na ndin belu minu, ulenge na ina seru inani yisin ku.
Brethren as pertayninge to the gospell which I preached vnto you which ye have also accepted and in the which ye continue
2 Na nya nnare ina se utucu, asa imino ligbulan nlire nin likara na ndin belu minu, andi na iyina mun ba iba so hem.
by which also ye are saved: I do you to wit after what maner I preached vnto you yf ye kepe it except ye have beleved in vayne.
3 Bara meng nani minu nafo ucizunu nliru ulenge na meng wang na seru: Kristi na ku bara. alapi bitere nafo ubellun nliru Kutellẹ.
For fyrst of all I delivered vnto you that which I receaved: how that Christ dyed for oure synnes agreinge to the scriptures:
4 Iwa kasughe, amini iwa fiyaghe kisseke liri lin tat nafo ubellun nliru Kutellẹ.
and that he was buried and that he arose agayne the thyrd daye accordinge to the scriptures:
5 Awa durso litime kitin Kefas, nin kiti mine inun likure nin naba.
and that he he was sene of Cephas then of the twelve.
6 Kimal nani tutung awa durso litime kiti nuana nilime nin nshono na iwa katin akalt ataun nan nya kubi kurume, gbardan namon mine dunin lai udak kitimone, among mine namalu udu nmoro.
After that he was sene of moo the five hodred brethren at once: of which many remayne vnto this daye and many are fallen aslepe.
7 Tutung awa duro litime kitin Yakub, akuru aduro litime. kiti nanan kadura me vat.
After that appered he to Iames then to all the Apostles.
8 Umalzinu vat, awa duro litime kitining, nafo gono kanga na ina marughe uyishi.
And last of all he was sene of me as of one that was borne out of due tyme.
9 Mere kabene nan nya nanan kadura me, na nbati iyicilai unan kadura me ba, bara meng kilari Kutellẹ wa neo.
For I am the lest of all the Apostles which am not worthy to be called an Apostle because I persecuted the congregacion of God.
10 Nani ubolu Kutellẹ uni nta nmini nso ule na ndi, a ubolu me nme na una so hem ba. Nan nya nani, Nna katiza nani nin su katwa vat. Vat nani na mere wadi ba, ubolu Kutellẹri na udi ninmi.
But by the grace of God I am that I am. And his grace which is in me was not in vayne: but I labored moare aboundauntly then they all not I but the grace of God which is with me.
11 Bara nani sa meng sa inung, nanere tidin belu ulirun ntucue, nanere anung nyina mun.
Whether it were I or they so we preache and so have ye beleved.
12 Nengene andi idin belu Kristi nafita nan nya nanan kul, nyizari among mine din belu au na ufitu nanan kul duku ba?
If Christ be preached how that he rose fro deeth: how saye some that are amoge you that ther is no resurreccion from deeth?
13 Andi na ufitu nanan kul duku, na ame Kristi wang ina fiyaghe ba.
If ther be no rysynge agayne from deeth: then is Christ not rysen.
14 Andi na ina fiya Kristi kuba, to uwazi bite nso hem, a uyinu sa uyenu mine tutung nso hem.
If Christ be not rysen then is oure preachinge vayne and youre faith is also in vayne.
15 Uma so tiso anan nba kinu kiti Kutellẹ, bara na tina ti ananba ti ta Kutellẹ, nworu ana fiya Kristi, a nani ana fiyaghe ba.
Ye and we are founde falce witnesses of God. For we have testifyed of God how that he raysyd vp Christ whom he raysyd not vp yf it be so that the deed ryse not vp agayne.
16 Bara andi na ifiya anan kul ba, ame Kristi wang na ina fiyaghe ba.
For yf the deed ryse not agayne then is Christ not rysen agayne.
17 Andi na ina fiya Kristi ku ba, uyinu sa uyenu mine nso hemọ, inin du nan nya nalapi mine.
If it be so yt Christ rose not then is youre fayth in vayne and yet are ye in youre synnes.
18 Inung alenge na ina kuzu nan nya Kristi inung tutung wang inana.
And therto they which are fallen a slepe in Christ are perished.
19 Andi nan nya nlenge ulaiyere, cas tidi nin ciwu nayi udun nbu nan nya Kristi, nan nanit vat, tiso imon nkune kune.
If in this lyfe only we beleve on christ then are we of all men the miserablest.
20 Nani ina fiya Kristi ku nan nya nanan kul, nonon cizinu na lenge na ina kuzu.
But now is Christ rysen from deeth and is become the fyrst frutes of them that slept.
21 Bara na kitin nit urumari ukul na dak, kiti nit urumere wang ufitu nanan kul madak.
For by a man came deeth and by a man came resurreccion fro deeth.
22 Nafo na unuzun Adamu vat naku, nanere wang unuzun Kristi vat ma se ulai.
For as by Adam all dye: eve so by Christ shall all be made alive
23 Nani ko uyeme nin unme ucine: Kristi kumat ncizunu, nin dortu nij nalenge na idi anitin Kristi ima tinani ulai nin dak me.
and every man in his awne order. The fyrst is Christ then they yt are Christis at his commynge.
24 Kimal nimaline, asa Kristi ma nakpu Kiping tigowe kiti Kutellẹ uciffe, kubi ko na aba musuzu tigo nin nanan tigowe a anang nagan.
Then cometh the ende when he hath delivered vp ye kyngdome to God ye father when he hath put doune all rule auctorite and power.
25 Aba su tigoh me udu kubi kongo na ale na inari ame ba tumunu nshin nabunu me.
For he must raygne tyll he have put all his enemyes vnder his fete.
26 Unan ni vira nimaline na ima musuzu vat ukulari.
The last enemye that shalbe destroyed is deeth.
27 Bara, ''Anamalu uciu ko iyapin imon vat nshin nabunu me,'' kube na iworo ''a cau imon vat,'' udi kanang nworu na ulele nmunu ame ulenge na a cio ko iyapin imon na ame litime di nnanye ba.
For he hath put all thinges vnder his fete. But when he sayth all thinges are put vnder him it is manyfest that he is excepted which dyd put all thinges vnder him.
28 Vat ni lenge imon na ina nighe tigo kitene, na vat nimon ame usaunne litime ma ni litime kiti nlenge na ana ni imon vat kitime, Kutellẹ Ucif nan so vat nan nya vat.
When all thinges are subdued vnto him: then shall the sonne also him selfe be subiecte vnto him that put all thinges vnder him yt God maye be all in all thinges.
29 Andi na nani ba nyizari inung alenge alenge na idin tizu nani ubaptizima bara inung?
Ether els what do they which are baptised over ye deed yf the deed ryse not at all? Why are they then baptised over the deed?
30 Iyaghari nta tissosin nan nya fiu ko kome kubi?
Ye and why stonde we in ieoperdy every houre?
31 Nuana nilime nin nishono, ufo figiri nighe nin ghinue ulenge nan dimun nan nya Kristi Yisa Cikalari bit, meng belinmunu ulele: ndin kuzu nan nya kidowo kolome liri.
By oure reioysinge which I have in Christ Iesu oure Lorde I dye dayly.
32 In kpina nin nyang, nafo inyenju nnit usurne, andi inwa su nnun nin ninawa tene in Afisas, andi na iba fiyu anan kule ba? Na ti li ti so, bara na tina ku nin kwui.
That I have fought with beastes at Ephesus after the maner of men what avautageth it me yf the deed ryse not agayne? Let vs eate and drynke to morowe we shall dye.
33 Na iwa rusuzu minu ba: ''Ligo nan nanan nakara ananza din nanzu lidu licine.''
Be not deceaved: malicious speakinges corrupte good maners.
34 Fitan nan nya moro, sun lissosin li lau! Na iwa li ubun nin nalapi ba. Bara na among mine di nin yiru Kutellẹ ba, nbelle nani inan lanza ncing.
Awake truely out of slepe and synne not. For some have not the knowlege of God. I speake this vnto youre rebuke.
35 Umon ma woru ''iba fiwu anan kul inyizari? Nin niyapi nidowari iba sa?''
But some ma will saye: how aryse ye deed? with what bodyes come they in?
36 Anung anan tanni! Imong ilenge na ibilisa na iba cizunu tikuna ba andi na ibijo ba.
Thou fole that which thou sowest is not quickened except it dye.
37 Imus ilenge na ubilisa na ima nuzu nin kani kidowe ba, bara ima yitu imusari cas, ima nin dẹ kpilio iso ileu sa imoimon ugan.
And what sowest thow? Thow sowest not that body that shalbe: but bare corne (I meane ether of wheet or of some other)
38 Kutellẹ ma ni fining kidowo ka na ame fere, tutung ko fome fimus nin kinme kidowe.
and God geveth it a body at his pleasure to every seed a severall body.
39 Nidowo dizi ngangang, kin nit usurne duku, kin finawan ntene duku, kin kuyin duku, a kin fiboa yita ku.
All flesshe is not one manner of flesshe: but ther is one maner flesshe of men another maner flesshe of beastes another maner flesshe of fysshes and another of byrdes.
40 Nidowo duku tutung nin kitene a nin yii yita ku. Ngogon nidowo kitene kane di ugan a ngogon nidowo inyii ugang.
Ther are celestiall bodyes and ther are bodyes terrestriall. But ye glory of ye celestiall is one and ye glory of the terrestriall is another.
41 Nmong ngogong duku min wui, a nmong ngogon ku min pwui, a nmong ku min niyini, bara ngogong nfong fiyini di ugang nin nfong fiyini.
Ther is one maner glory of the sonne and another glory of the mone and another glory of the starres. For one starre differth fro another in glory.
42 Nanere wang ufizu nanan kul. Ibila kining nan nya biju, iba fiu kining nin salin biju.
So is the resurreccio of ye deed. It is sowe in corrupcio and ryseth in incorrupcion.
43 Ibila kining nan nya nsalin ngogong, ifiya kining nan nya ngogong. Ibila kining nan nya nsali likara ifiya kining nin likara.
It is sowen in dishonoure and ryseth in honoure. It is sowe in weaknes and ryseth in power. It is sowne a naturall body and ryseth a spretuall body.
44 Ibila kining nan nya kidowo, ifiya kining nan nya kidowo nruhu. Andi kidowo nkul duku nanere wang kidowo nruhu duku.
Ther is a naturall bodye and ther is a spretuall body:
45 Nanere tutung ina nyertin, '' unit un cizune Adamu wa so unan lai,'' Adamu nimalin so uruhun nnizun lai.
as it is written: the fyrste man Adam was made a livinge soule: and ye last Ada was made a quickeninge sprete.
46 Na kin ruhuere wa tu kidaba kishowo nin kidughe kin ruhue nin da.
How be it yt is not fyrst which is spirituall: but yt which is naturall and then yt which is spretuall.
47 Unit uncizune kunan minari, iwa keghe nin lidau. Unit unba na nanuzu kitene kani.
The fyrst ma is of the erth erthy: the seconde man is ye Lorde fro heave.
48 Nafo na ulenge na ina keghe nin lidau di, nanere wang alenge na ina ke nani nin lidau di. Nafo na unan kitene kane di, nanere wang inung alenge na idi anan kitene kane di.
As is the erthy soche are they that are erthye. And as is the hevely soche are they yt are hevenly.
49 Nafo na tina yiru umuro nnit unan lidau, nanere wang tiba kuru tiyiru umuro nnit kitene kani.
And as we have borne the ymage of the erthy so shall we beare the ymage of the hevenly.
50 Nene nbele ule ulirue, nuana nilime nin nishono, nya kidowo nin mii iwasa isu ugadu kipin tigo Kutellẹ ba, nanere wang kidowo in bijuzu wasa kisu ugadun kin salin bijuzu ba.
This saye I brethren that flesshe and bloud canot inheret the kyngdome of God. Nether corrupcion inhereth vncorrupcion.
51 Yeneng! Nbellin minu kidegen kanga na ki nyeshin. Na vat bitari ba kuba, vat bite ima kpiliwu nari.
Beholde I shewe you a mystery. We shall not all slepe: but we shall all be chaunged
52 Ima kpiliwu nari nin kubi cingiling, nini kpesh nin niyizi, nin wulsunu kulantun nimaline. Bara ba dunu, ima nin fiwu anan kul nin nidowon salin bijuzu, ima nin kpiliwu nari.
and that in a moment and in the twinclinge of an eye at the sounde of the last trompe. For the trompe shall blowe and ye deed shall ryse incorruptible and we shalbe chaunged.
53 Umaso gbas kidowo kin bijuzu shon usalin bijuzu, kidowo nkul shon kin sali nkul.
For this corruptible must put on incorruptibilite: and this mortall must put on immortalite.
54 Asa kin bijuzue nshono kin salin bijuzue, kidowo nkul shono usali nkul, kubi konere uliru ulenge na iwa nyertin manin kulu, ''Imila ukul nan nya nnasara''
When this corruptible hath put on incorruptibilite and this mortall hath put on immortalite: then shalbe brought to passe ye sayinge yt is writte. Deeth is consumed in to victory.
Deeth where is thy stynge? Hell where is thy victory? (Hadēs g86)
56 Lito nkul kulaperi, a likara kulapi udukari.
The stynge of deeth is synne: and the strength of synne is the lawe.
57 Vat nin nani, liburi libo bit di kiti Kutellẹ, ulenge na ana ni nari unasara nan nya NCikilari bite, Yisa Kristi!
But thankes be vnto God which hath geven vs victory thorow oure Lorde Iesus Christ.
58 Bara nani, nuana insu ni nilime nan nishono, yisinan nin nakara, sa ucancanu, ko kome kubi ikpizin ngbardang nan. nya katwa NCikilare, bara iyiru na katwa mine kitin Cikilare maso kahem ba.
Therfore my deare brethren be ye stedfast and unmovable alwayes ryche in the workes of the Lorde for as moch as ye knowe how yt youre labour is not in vayne in the Lorde.
