1 Ukorintiyawa 12
1 Kitene nfilizunu nfip milau, nuana nilime nin nishono, na ndi nin su iso nin kulon ghe ba.
About spiritual gifts, brothers, I do not want you to be uninformed.
2 Iyiru nenge kubi ko na iwa di anan sali fiu Kutellẹ, iwa wunu minu udu kiti ticil mituri na iwa dofin nij ghinu.
You know that when you were pagans, you were led astray to idols who could not speak, in whatever ways you were led by them.
3 Bara nani ndi nin su iyinin na umon masu uliru nin Fip Kutellẹ a woro “Yisa unan la'anari,” anani na umon wasa a woro “Yisa Cikilari,” se nin Nfip milau.
Therefore I want you to know that no one who speaks by the Spirit of God can say, “Jesus is accursed.” No one can say, “Jesus is Lord,” except by the Holy Spirit.
4 Nene unizu nfip migangang duku, a Nfip mirume
Now there are different gifts, but the same Spirit.
5 . Nituawe di ngangang, a Cikilari urum.
There are different ministries, but the same Lord;
6 A nit wa duku ngangang, nani Kutellẹ kurumere nati kogha uni yinin use nani.
and there are different kinds of work, but it is the same God who makes them possible in everyone.
7 Nene kogha ina nighe nkanang Nfip milau bara ulinbun nkogha.
Now to each one is given the outward display of the Spirit for the benefit of all.
8 Bara kiti nmon ana ni Nfip nliru nhikima, a mn tutung agbulang licasarak nan nya Nfip mirume.
For to one is given by the Spirit the word of wisdom, and to another the word of knowledge by the same Spirit.
9 Nan nya Nfip mirume ana ni uyinnu sa uyenu, a umn ufillun Nfip nshizunu nin tikonu.
To another is given faith by the same Spirit, and to another gifts of healing by the one Spirit.
10 Kiti nmong nituwa tigoh, kiti nmon uanabci, kiting mong tutung uyinu maferuferu nfip, kitinmon tilem ngangang a kiti nmon tutung ukpilizu tilem tilem.
To another is given deeds of power, and to another prophecy. To another is given the ability to distinguish between spirits, to another various kinds of tongues, and to another the interpretation of tongues.
11 Vat nani Nfip mirumere din su katwa nan na mine, adin nizu kogha ku ussamme, nafo na ame nfere.
All these are the work of one and the same Spirit, giving the gifts to each one individually, as he chooses.
12 Nafo na kidowe di kirum nin niti nitiku gbardang tutung vat nitinite nin kidowo kirumere, nanere Kriste di.
For as the body is one and has many members and all are members of the same body, so it is with Christ.
13 Nafo na udi nan nya Nfip mirume iwa shintin nari vat nan nya kidowo kirume, Ayahudawa sa Ahelenawa, sa Acin sa nono kilari, iwa tinari vat tisono nan nya Nfip mirume.
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether bound or free, and all were made to drink of one Spirit.
14 Bara na kidowe di kirumari ba, amma ki karin.
For the body is not a single member, but many.
15 Kubunu nwa woro, “Na meng ucharari ba, na meng di kubiri kidowo ba,” na uso na meng kidowa ba.
If the foot says, “Since I am not the hand, I am not part of the body,” it is not any less a part of the body.
16 Kutuf nwa kuru kuworo “Na meng liyiziari ba, na mmyen nin duku nin kidowo ba,” na uso na ame kubiri kidowari ba.
And if the ear says, “Because I am not an eye, I am not part of the body,” it is not any less a part of the body.
17 Ankuru kidowe vat liyiziari, ulanzu wa yutu nweri? Andi kidowe vat kutufari, ulanzu kuyya wa yitu nweri?
If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
18 Vat nani Kutellẹ na cioe ko kome kubiri kidowo kiti kanga na ame na di nin suwe.
But God arranged each part of the body as he designed it.
19 Andi tutung kidowe di kubiri kurumari, kidowe wa yitu nwe?
If they were all the same member, where would the body be?
20 Negene idi niti niti gbardang, amma kidowe kirumari cas.
So now they are many members, but only one body.
21 Na lizi wasa li woro ucara “Na ndi nin bukatafe ba,'' A na liti ma bellu kubunu, “Na ndi nin bukata fe ba,”
The eye cannot say to the hand, “I have no need of you.” Nor does the head say to the feet, “I have no need of you.”
22 Bara abiri kidowo alenge na tidin yenju fo na ni dinin katwa ba, ni di mun kang.
But the members of the body that appear to be weaker are essential,
23 Anin abiri kidowe na tidin yenju nafo na imon icine ba, na ti ni ani ngongong, anin abiri alenge na ti sali sa uyenju tini ani ughantinu kang.
and the parts of the body that we think are less honorable, we give them greater honor, and our unpresentable members have more dignity.
24 Nengene abiri alenge na a sali nin bellen ghatinu, ina malu ghatinuani, negene Kutellẹ na malu udofuzu anin vat ligowe, anin ghantina kang alenge na isali mun.
Now our presentable members have no need to be treated with dignity, for they already have dignity. But God has joined all the members together, and he gave more honor to those that lacked it.
25 Ana su nani bara iwa se usalin nmunu nati nan nya kidowe, bara abirie nan mino ati, usu mine so nani urume.
He did this so there may be no division within the body, but that the members should care for one another with the same affection.
26 Nani kubiri kurum nwa lanza ukul, vat ngisin nabiri lanza ligowe nin kone. Sa nkon kubiri nwase ughanitinu, ngisine su liburi libo ligowe nin kunin.
So when one member suffers, all the members suffer together; or when one member is honored, all the members rejoice together.
27 Nengene anung kidowo in Kristiari abiri ngangang kidowo me.
Now you are the body of Christ and individually members of it.
28 Kutellẹ na fere nan nya nikilisiyẹ ucizune anan kadura, a Anabawa, a Pasto, anan tat anan dursuzu ni nyerte nin na lenge na idin su nitwa nin likara Kutellẹ, nin nanan shizinu nin tikonu, nin nalege na din buzunu anit, nan nalenge na idin su nitwa nan nya ti wofis, nan na lenge na idin bellu tilen ngangang.
And God has appointed in the church first apostles, second prophets, third teachers, then those who do powerful deeds, then gifts of healing, those who provide helps, those who do the work of administration, and those who have various kinds of tongues.
29 Vat bite anan kadurarie? Vat bite a Pastoarie? Vat bite anan dursuzu niyertearie? Sa vat bite din su nitwa nin likara Kutellẹ?
Are all of them apostles? Are all prophets? Are all teachers? Do all do powerful deeds?
30 Vat bite di nin fillu nshizunu nin tikonua? Vat bite din su uliru nin tilen ugangangha? Vat bite din kpiluzu uliru nin tilen ugangagha?
Do all of them have gifts of healing? Do all of them speak with tongues? Do all of them interpret tongues?
31 Na tisu ntok nnizu Kutellẹ ugbardang. Meng ma nin dursu minu libau longo na likati vat nin lau.
Zealously seek the greater gifts. But I will show you a more excellent way.
