1 Ukorintiyawa 12
1 Kitene nfilizunu nfip milau, nuana nilime nin nishono, na ndi nin su iso nin kulon ghe ba.
In spirituall thinges brethren I wolde not have you ignoraunt.
2 Iyiru nenge kubi ko na iwa di anan sali fiu Kutellẹ, iwa wunu minu udu kiti ticil mituri na iwa dofin nij ghinu.
Ye knowe that ye were gentyls and went youre wayes vnto domme ydoles even as ye were ledde.
3 Bara nani ndi nin su iyinin na umon masu uliru nin Fip Kutellẹ a woro “Yisa unan la'anari,” anani na umon wasa a woro “Yisa Cikilari,” se nin Nfip milau.
Wherfore I declare vnto you that no man speakynge in the sprete of god defieth Iesus. Also no man can saye that Iesus is the lorde: but by the holy goost.
4 Nene unizu nfip migangang duku, a Nfip mirume
Ther are diversities of gyftes verely yet but one sprete.
5 . Nituawe di ngangang, a Cikilari urum.
And ther are differences of administracions and yet but one lorde.
6 A nit wa duku ngangang, nani Kutellẹ kurumere nati kogha uni yinin use nani.
And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures.
7 Nene kogha ina nighe nkanang Nfip milau bara ulinbun nkogha.
The gyftes of ye sprete are geven to every man to proffit ye congregacion.
8 Bara kiti nmon ana ni Nfip nliru nhikima, a mn tutung agbulang licasarak nan nya Nfip mirume.
To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete.
9 Nan nya Nfip mirume ana ni uyinnu sa uyenu, a umn ufillun Nfip nshizunu nin tikonu.
To another is geuen fayth by ye same sprete. To another ye gyftes of healynge by the same sprete.
10 Kiti nmong nituwa tigoh, kiti nmon uanabci, kiting mong tutung uyinu maferuferu nfip, kitinmon tilem ngangang a kiti nmon tutung ukpilizu tilem tilem.
To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges.
11 Vat nani Nfip mirumere din su katwa nan na mine, adin nizu kogha ku ussamme, nafo na ame nfere.
And these all worketh eve ye silfe same sprete devydynge to every man severall gyftes even as he will.
12 Nafo na kidowe di kirum nin niti nitiku gbardang tutung vat nitinite nin kidowo kirumere, nanere Kriste di.
For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.
13 Nafo na udi nan nya Nfip mirume iwa shintin nari vat nan nya kidowo kirume, Ayahudawa sa Ahelenawa, sa Acin sa nono kilari, iwa tinari vat tisono nan nya Nfip mirume.
For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.
14 Bara na kidowe di kirumari ba, amma ki karin.
For the body is not one member but many.
15 Kubunu nwa woro, “Na meng ucharari ba, na meng di kubiri kidowo ba,” na uso na meng kidowa ba.
Yf the fote saye: I am not the honde therfore I am not of the body: is he therfore not of ye body:
16 Kutuf nwa kuru kuworo “Na meng liyiziari ba, na mmyen nin duku nin kidowo ba,” na uso na ame kubiri kidowari ba.
And if ye eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body?
17 Ankuru kidowe vat liyiziari, ulanzu wa yutu nweri? Andi kidowe vat kutufari, ulanzu kuyya wa yitu nweri?
If all the body were an eye where were then the eare? If all were hearynge: where were the smellynge?
18 Vat nani Kutellẹ na cioe ko kome kubiri kidowo kiti kanga na ame na di nin suwe.
But now hath god disposed the membres every one of them in the body at his awne pleasure.
19 Andi tutung kidowe di kubiri kurumari, kidowe wa yitu nwe?
If they were all one member: where were the body?
20 Negene idi niti niti gbardang, amma kidowe kirumari cas.
Now are ther many membres yet but one body.
21 Na lizi wasa li woro ucara “Na ndi nin bukatafe ba,'' A na liti ma bellu kubunu, “Na ndi nin bukata fe ba,”
And the eye can not saye vnto the honde I have no nede of the: nor ye heed also to the fete. I have no nede of you.
22 Bara abiri kidowo alenge na tidin yenju fo na ni dinin katwa ba, ni di mun kang.
Ye rather a greate deale those mebres of the body which seme to be most feble are most necessary.
23 Anin abiri kidowe na tidin yenju nafo na imon icine ba, na ti ni ani ngongong, anin abiri alenge na ti sali sa uyenju tini ani ughantinu kang.
And apo those mebres of yt body which we thinke lest honest put we most honestie on. And oure vngodly parties have most beauty on.
24 Nengene abiri alenge na a sali nin bellen ghatinu, ina malu ghatinuani, negene Kutellẹ na malu udofuzu anin vat ligowe, anin ghantina kang alenge na isali mun.
For oure honest members nede it not. But God hath so disposed the body ad hath geven most honoure to that parte which laked
25 Ana su nani bara iwa se usalin nmunu nati nan nya kidowe, bara abirie nan mino ati, usu mine so nani urume.
lest there shuld be eny stryfe in the body: but that the members shuld indifferetly care one for another.
26 Nani kubiri kurum nwa lanza ukul, vat ngisin nabiri lanza ligowe nin kone. Sa nkon kubiri nwase ughanitinu, ngisine su liburi libo ligowe nin kunin.
And yf one member suffer all suffer with him: yf one member be had in honoure all members be glad also.
27 Nengene anung kidowo in Kristiari abiri ngangang kidowo me.
Ye are the body of Christ and members one of another.
28 Kutellẹ na fere nan nya nikilisiyẹ ucizune anan kadura, a Anabawa, a Pasto, anan tat anan dursuzu ni nyerte nin na lenge na idin su nitwa nin likara Kutellẹ, nin nanan shizinu nin tikonu, nin nalege na din buzunu anit, nan nalenge na idin su nitwa nan nya ti wofis, nan na lenge na idin bellu tilen ngangang.
And God hath also ordeyned in the congregacion fyrst the Apostels secodarely prophetes thyrdly teachers then the that do miracles: after that the gyftes of healynge helpers governers diversite of tonges.
29 Vat bite anan kadurarie? Vat bite a Pastoarie? Vat bite anan dursuzu niyertearie? Sa vat bite din su nitwa nin likara Kutellẹ?
Are all Apostles? Are all Prophetes? Are all teachers? Are all doars of miracles?
30 Vat bite di nin fillu nshizunu nin tikonua? Vat bite din su uliru nin tilen ugangangha? Vat bite din kpiluzu uliru nin tilen ugangagha?
Have all the gyftes of healinge? Do all speake wt tonges? Do all interprete?
31 Na tisu ntok nnizu Kutellẹ ugbardang. Meng ma nin dursu minu libau longo na likati vat nin lau.
Covet after ye best giftes. Amd yet shewe I vnto you a moare excellent waye.
